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The importance of this book derives from the context of ongoing Arabic research on the links between Western and Chinese civilisations, a topic that has gained prominence in the wake of the Arab Spring.

This study conducts research on the traditional academic methods used in the Arab scholarly community. Specifically, it employs the case of legal science when addressing the following questions: Is the Arab academy in its field suffering from academic dependency? What forms does this take and what are the reasons behind it? Where does reviewing theoretical or conceptual frameworks of legal science fall in this? This study focuses on law as a method of social control in the methodological crisis undergone by the social sciences. This study refers to two crises examined by Arab legal science: identity crisis and functional crisis. These are illustrated by two main indicators: The gap between the quantitative growth of the number of law students and the weak production of legal research knowledge, the gap between the quantitative development of the educational institutions of law and of legal structures.

This critique contests Francis Fukuyama's ideas in the first volume devoted to the study of political evolution from pre-human times until the French and American revolutions. The second volume follows the same story and follows the development to this day.

Given the unrest boiling in the region, this paper considers the possibility of partitioning the countries of the Levant. Given the state of affairs and current political indicators in Syria and Iraq, which suggest the Kurds have started to regain their national unity and awareness, the group is now the only faction in the Levant fighting on nationalist or ethnic bases. What makes it easier for them to establish a viable Kurdish entity, at the local level, is the fact that they have huge economic, political, human, and military potential. This paper examines local and international contexts and obstacles to the establishment of a Kurdish state. It also argues that it will be unlikely, meanwhile, that sectarian entities could be created in Syria and Iraq given current local and international circumstances. Indeed, sectarian tension is nothing more than social tension that is the result of imbalance in the distribution of wealth and power, and the result of political authoritarianism. Therefore, the warring groups are not part of the framework of separatist tendencies; though they are liable to turn into sectarian nationalisms due to foreign intervention and agendas.

The revolutions in the MENA region were accompanied by many political shifts. These, in turn, led to what might be called primary outcomes; produced before the revolutions have come to an end. These outcomes came as the result of an absence of leaders once described as historical and eternal, and to the leadership of opposing political forces in some of MENA countries. These forces, as the shifts and struggles in the nations of the region continue, are leading political decisions in the wake of the fall of the dictators that seem to enforce marginalization and exclusion. However, these fateful shifts were not the only path available, as seen in the region’s history. Morocco is one example of a country that faced a different political reality, with many observers noting that the monarchy in Morocco- contrary to what some circles expected- became stronger after the Arab Spring.

​The Arab Center for Research and Policy Studies devoted its second Annual Conference for Arab Policy Research Centers to studying the Palestinian cause. “The Palestinian Cause and the Future of the Palestinian National Project” brought together representatives from over 60 research institutes from across the Arab region on December 7-9, 2013.

Today, India is actively engaged in projecting its influence beyond its geographic proximity. It has a proactive policy based on national interests and driven by its growing needs, particularly for energy imports, and an ambition to achieve a position of global prominence. The Gulf Cooperation Council (GCC) is of great geopolitical importance to India's strategy because of its geographic proximity, the abundance of energy resources, the great financial assets, and as the place with the largest Indian immigrant community. Nevertheless, many regional contenders may challenge India's interests in the region. This article discusses the geopolitical and economic importance of the GCC states and their current position in India's strategy. It explores the driving forces behind novel strategic partnerships between them. It also analyses how third-party relations with the GCC states or India may affect their relationships, such as China, Pakistan, and Iran. It also focuses on the new containment policy of India and China and their geopolitical contest over the Gulf and the GCC's hydrocarbon and financial assets.

Examining the Egypt's military coup against an elected president on July 3 2013, this paper compares these summer events with similar experiences of countries that were also in the early stages of democratic development, including Venezuela in 2002 and Algeria in 1992. It looks in particular at the relationships between the "deep state," the "street," and the media in shaping the course of a coup's aftermath. In Egypt, the paper shows, it was the alliance liberal and secular forces with private media companies as well as military institution's reliance on its "deep state" network, which played a central role in mobilizing the street against the elected president Mohamed Morsi. This led to a counterrevolution that brought the tyrannical state and its figures back to power. Reading into the post-coup models Egypt's internal circumstances, regional situation, and the nature of the organization itself (different in many respects from the nature of the Islamist political movement that went through the same experience in Algeria), the paper draws out possible scenarios for the future of the Muslim Brotherhood in Egypt.

This presentation reviews the development of public administration research in the Arab world and its relationship to public policies, with a focus on research that relied on studying the development of the field in the US experience. It suggests that the political, economic and social environment, as well as values remain essential determinants of academic and practical work in public administration, and that the pursuit of global frameworks and models remains subject to an understanding of environmental factors. The same applies to the field of public policy. Siyasat Arabiya thus devoted this special issue to shed light on the field of public administration and public policies in the Arab world. It presented comparative perspectives of the status of public administration research and public policies, with a view to asking questions, inviting researchers and those interested in public administration in the Arab region to consider issues and research methodologies in matters of public affairs, and calling for the development of a research and teaching agenda that engages with points of intellectual and methodological discord that characterize the field in the West.

The question of post-revolutionary transitional justice is a novel feature of Arab political and legal culture. During the early stages of what came to be known as the “Arab Spring”, human rights organizations at home and abroad presented principles of transitional justice not only as an essential means to address violations of human rights of the past through legal and judicial channels, but also as an important stepping stone to accomplishing the broader aim of a democratic transition in the Arab region. The extent to which political actors adopted these demands varied with the revolutionary zeal of the moment in question. Ultimately, however, revolutionary zeal and the maximalist demands of the revolutionaries prevented the implementation of lessons learned from earlier post-revolutionary transitions around the world. This paper will illustrate the above by examining examples of transitional justice in the aftermath of the Arab Spring and compare these to experiences in non-Arab countries. It affirms that social reconciliation, peace and prosperity will only be possible through the establishment of both “truth” and justice.