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Military interventions in Sudanese politics can be attributed to a number of factors, most pertinently: excessive politicization throughout society, social institutions, trades unions and syndicates as well as educational and religious institutions. In this sense, the Sudanese was not an exception, merely one of many highly politicized institutions. This paper concludes that the three different military coups which took power in Sudan were only able to do so with the aiding and abetting of civilian political forces, such as the National Umma Party, the Islamic Front and an array of leftist forces all—to varying extents—colluded with the military to further their political aims. With the military ranks reflecting wider societal politicization, military coups were effectively an extension of the political process by other means.

The parliamentary experience in Morocco continues to excite the interest of politicians, researchers, academics, and those working in the press and media. This importance is heightened with the experience of the sixth parliament (1997-2002), which followed the adoption of the 1996 constitution, and which witnessed a decisive historical landmark in the form of two prominent events: the first peaceful transition of power in Morocco, and the transfer of rule from the late King Hassan II, who died on July 23, 1999, to King Mohamed VI. This experience made King Mohamed VI keen on historical continuity and the approach of the bicameral system (representative and consultative), and the rotation of power. The importance of this study derives from the relative paucity of relevant studies, and its attempt to understand this experience. This requires examining the constitutional amendments, the legislative elections and what accompanied them, as well as the outputs and successes of the practice of the parliamentary process.

This paper examines those Arab Spring states in which political Islamists are actively engaged. Specifically, it looks at the cases of Tunisia and Egypt, in which political Islamists were involved in regime change, as well as Morocco and Jordan, which did not experience regime change but in which Islamists were actively engaged in the political process and a protest movement. Following an examination of the individual circumstances which prevail in each of these states, the author asserts that there remains a number of pressing questions related to the future roles of political Islamists that merit attention. The first question surrounds the political and ideological project that the Islamists want to promote: will Islamists be capable of shedding their ideological burden, and forwarding a novel political program? This paper demonstrates the limitations of the long-standing ideological promulgations of the Islamists, especially as it pertains to questions of the nation-state, democracy, pluralism, civil liberties and minority rights.

Despite high levels of mass mobilization in the past, Palestinian society today finds itself polarized and demobilized. The Palestinian Authority (PA) has gained control as a governing apparatus and has become increasingly authoritarian in nature. But the PA does not have complete control over the territories. This variation in control allows isolation of the effect of the PA's authoritarian nature on mobilization patterns and social dynamics. The study argues that mobilization has systematically declined in places where the PA has more direct control. Counter-intuitively, political mobilization today is more prevalent in areas under direct Israeli occupation. Findings suggest the PA has a direct role in this dynamic, using selective cooptation and repression. Overall, authoritarian strategies in the Palestinian territories have led to decreased capacity for mobilization.

This paper presents the findings of a number of public opinion polls surrounding public attitudes towards the Palestinian Cause and the Arab-Israeli conflict. The author focuses on three distinct themes/questions: Do respondents believe that the Palestinian Cause concerns all Arabs, or merely the Palestinians themselves? The second theme concerns Arab public opinion towards the peace treaties signed by the Arab states and Israel. The third theme covers Arab public support for, and opposition, the official recognition of Israel by their governments. The results show a wide-reaching and deep consensus across the countries surveyed in support of pan-Arab solidarity with the Palestinians, and in opposition to official recognition of Israel by their governments. The Camp David Accord between Egypt and Israel was the most accepted such agreement, supported by 27% of the aggregate respondents, contributed to by 44% of Egyptians, and opposed by 54%.

The purpose of this paper is to study the Algerian experience with the Arab spring by identifying the nature of the protests movements in Algeria, to search the adaptation mechanisms of the Algerian political regime with the protest act and to answer the question: why the change in Algeria is so hard to happen? Next, this paper will expose a range of the most important political bets to understand better the Algerian exception by searching the roots of the crisis which has been overcomed in searching a radical and real reform. Finally, this paper will be concluded by addressing the prospects of political, institutional and economical changes and by exposing a future scenarios of the hard transition in light of internal and external challenges.

​The 20 February movement was formed out of a defining moment in modern Moroccan political history, and forced the ruling regime to undertake a process to reform and give up some of its powers. This study takes a look at the path of the 20 February movement as it took shape in 2011. It looks at the defining role played by the group in the Arab Spring protests. It analyzes the components of the movement and the stages of its development and decline in addition to presenting factors that explain the potentials and setbacks it faced months after its beginning. These are related to the existing political and social opportunities in Morocco, in particular the nature of its political system, the position of main actors, as well as the regional and international atmosphere. The social framing of the movement and the limits of its ability to instigate a wide social movement among the poor and vulnerable social classes is also considered, as well as how the movement went about promoting its ideas, apart from the difficulties related to creating a common identity that can unite its contradicting components.

Through an examination of the legal and institutional frameworks for resolving disputes this study explores the settlement of environmental disputes in compliance with international law, and focuses on the status of the environmental dimension within that. The study explores the Helsinki and Berlin rules, the different international agreements, the extent to which their implementation is crucial and the impediments in this field. To delve further into the discussion, the study examines the obstacles that limit the peaceful settlement of environmental problems. Such problems are largely due to the global nature and complexity of environmental issues, the absence of the political will of major powers and the attempts to bypass and bury problems by adopting a scientific approach to settle environmental disputes and banning “green intervention”, in addition to encouraging balanced cosmic negotiations, relying on the balance of mutual benefits between parties and neglecting the balance of powers rule.

This study discusses the evolution of transitional justice in Morocco, demonstrating how the work of the Equity and Reconciliation Commission established within the regime has remained subject to the constraints of Moroccan politics. The Commission was declared a success prematurely, but over time it became clear that the Moroccan model needed to be reevaluated. The study concludes that the idea of "justice to the extent possible" obstructed transitional justice. Not only did this slogan serve to obscure the full truth; it also provided insufficient impetus to continue pushing for broader institutional reform. Although Morocco has experienced something of a human rights revival in recent years, it still harbours pockets of "lawful" injustice, broadly signaling an absence of sovereign law.

A recent opinion poll by the Arab Center for Research and Policy Studies examined Arab public attitudes towards US foreign policy during the first year of the Trump presidency. Survey questions sought to ascertain Arab public perceptions of Trump based on a number of key indicators. Specifically, respondents were asked to evaluate specific Trump Administration policies relevant to the Arab region, including support for democracy, the approach to the Iranian nuclear deal and the combatting of extremism and terrorism. Finally, the survey included questions on how respondents viewed Trump’s policies towards a number of specific sites of conflict: Syria, Yemen, Iraq, Libya and Palestine.