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This study traces the evolution and divergence of state–society relations in the Middle East and North Africa through the lens of social pacts and welfare regimes. It asks how governments across the region have responded to popular mobilization during and after the Arab uprisings, and what these responses reveal about the nature of the Arab state – or, more accurately, Arab states – in the region. By situating post-uprising developments within longer post-independence trajectories, the study traces sharply divergent paths since 2010. These varied responses underscore the absence of a single "Arab state" model. Instead, welfare regimes and social pacts across different types of political economies in the region reflect at least three distinct models of Arab statehood. In the oil-rich Gulf monarchies, fiscal surpluses sustain generous welfare systems and ambitious development strategies, while rulers cautiously promote expanded roles for the private sector under tight control. In middle-income states, initial post-uprising concessions, such as expanded social spending and employment, quickly gave way to austerity, debt crises, targeted assistance, and rising repression, resulting in declining welfare provision and shrinking opportunities for the middle class. In low-income and conflict-affected countries, protracted wars and state fragmentation have devastated welfare infrastructures, leaving humanitarian actors to fill governance vacuums.

In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

Although women have been present in the Egyptian Muslim Brotherhood since its inception, their status in the organization and political role has been restricted by Brotherhood thinking that promotes a division of roles in society on the basis of biological difference, and that emphasizes the primary role for women being in the private sphere and their central function being in the family. During the short period of democratic opening up that followed the January 25 revolution, the political participation of Brotherhood women increased. Following the ousting of President Mohamed Morsi on July 3, 2013, women went beyond the frameworks and roles assigned to them. They took to the streets and for the first time in the history of the Brotherhood were at the forefront of the movement of protest and opposition against the political regime. In spite of these visible developments, this paper holds that these shifts derived from the absence of Brotherhood men, and does not reflect a shift in the ideology. For these development to have an impact on the power relations between men and women in the movement, and to lead to the political and organizational empowerment of women, there should be a fundamental change in the movement’s vision of women in general.

​The Contemporary Syrian Studies Unit at the Arab Center for Research and Policy Studies held a two-day workshop on November 17 and 18, 2013 during which a group of distinguished Syrian academics, statesmen and political activists discussed a proposed plan for the democratization of Syria which was published earlier in 2013 by the Syrian Expertise Bureau in coordination with the Syrian Studies Center.

Book Title: De quoi la Palestine est-elle le nom? [Translated into Arabic]

Supporters of the Muslim Brotherhood had held sit-ins outside the Rab’a Adawiya Mosque, on the edge of a Square located in the Nasr City district east of Cairo, before the forced dispersal by Egyptian security forces led to a massacre on August 2. Using aerial footage, Human Rights Watch estimated that 85,000 protestors were gathered at the square before the massacre. The steps taken to disperse the crowds had totally contradicted assurances by the Egyptian authorities, for example that the process would be gradual; that a security cordon would allow for the safe passage of women and children in particular; and that protestors would have sufficient warning to leave. Clearly, the massacre illustrates that the Egyptian authorities failed miserably in their duty to ensure that any loss of life resulting from the dispersal was kept to a bare minimum. This paper makes use of the evidence documented by Human Rights Watch on the events surrounding the dispersal of the Rab’a Square, concentrating on three main points: the violence of some of the protestors; the high death toll resulting from the dispersal; unjustified killings of protestors; and the lack of any safe exit routes for the protestors.