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This study focuses on the legal status of the Palestinian Declaration of Independence (PDI) issued in 1988 by the Palestinian National Council of the Palestine Liberation Organization (PLO), in light of the Palestinian Constitutional Court 2018 decision, which granted the declaration a "supra-constitutional" status—placing it above the Basic Law issued by the Palestinian Legislative Council of the Palestinian Authority (PA). The authors characterize the legal nature of the PDI as a "Declaration of Rights" and argue that the Court, in issuing its decision, overstepped its interpretive power, deeming the decision flawed due to the political considerations behind it, aiming at enhancing the legitimacy of the PA by invoking the symbolic legitimacy of the PLO. The study comparatively showcases experiences from the United States, France, Egypt, and Algeria, revealing that none of these jurisdictions have granted Declarations of Rights a status superior to that of the constitution. The authors conclude that the Court's decision was unsound and that the PDI should be treated as a reference constitutional document, but not one that supersedes the Basic Law.

This study employs digital sociology approaches to trace networked communities and the contexts of their formation, development, or disintegration in relation to the social and political environment in which they emerge, with a particular focus on the impact of their culture on shaping public opinion in Morocco. The study assumes that contemporary communities, despite the digital nature of their medium, remain structurally connected to their traditional meaning grounded in similarity and cohesion, while being reconfigured within a networked society that fosters the rise of a "mass self". Based on network analysis, the study explores the transition of the individual from an autonomous unit to an active "collective person" within decentralized networked spaces that have contributed to reshaping the relationship between power and society, and between individuals and institutions. It also highlights the shift of political and symbolic conflict to the networked sphere and the emergence of new forms of participation, mobilization, and influence, turning networked communities into a social force capable of shapin – and at times producing – public opinion.

By making use of the data provided by the Arab Opinion Index during the periods 20172018- and 20192020-, a survey implemented by the Arab Center for Research and Policy Studies in 13 Arab countries, this paper deals with Arab public opinion towards Iran in two periods – before and after 2011 – based on an analysis of survey respondents' views of Iranian foreign policy, as conveyed in their answers. It answers a set of sub-questions: How has Iran's involvement in Syria and Yemen affected its image in the Arab world? Is Iran seen as a threat in the Arab world? Did Iran's policy towards Palestine contribute to improving its image in the Arab world? Are sectarian goals seen to be driving Iran's foreign policy towards the Arab world?

Many tropes exist in the public sphere regarding determinants of sectarian sentiments. For example, it is assumed that the less educated and more vulnerable might be more easily swayed by sectarian arguments. However, rather than rely anecdotal evidence, this question can be assessed empirically. The Arab Opinion Index contains a variety of demographic indicators as well as questions capturing sectarian sentiment. Using this data, factors that truly have an effect on the prevalence of sectarian sentiment can begin to be explained.

This report chronicles some of the most significant developments relating to the Arab-Israeli conflict during 28/2/2015-30/4/2016.

Milestones in Democratic Transition in the Arab World 1/11-31/12/2020.

​​​​​​​This report includes documentation of the main milestones in the process of democratic transformation in the Arab world during the period from September 1 to October 31, 2025.​​​​​

This study conducts research on the traditional academic methods used in the Arab scholarly community. Specifically, it employs the case of legal science when addressing the following questions: Is the Arab academy in its field suffering from academic dependency? What forms does this take and what are the reasons behind it? Where does reviewing theoretical or conceptual frameworks of legal science fall in this? This study focuses on law as a method of social control in the methodological crisis undergone by the social sciences. This study refers to two crises examined by Arab legal science: identity crisis and functional crisis. These are illustrated by two main indicators: The gap between the quantitative growth of the number of law students and the weak production of legal research knowledge, the gap between the quantitative development of the educational institutions of law and of legal structures.

The book analyzes the Algerian Hirak through political, social, and media studies to explore its context, activists, dynamics, and its political, social, and symbolic dimensions, along with its impact on Algeria's democratic transition.

Rights groups and social movements in Egypt, including the April 6 Youth Movement developed the Transitional Justice Law based on previous experiences worldwide such as the South African one. Tunisia, which was the starting point of the Arab revolutions, beat Egypt to it by cooperating with the Ministry of Justice in South Africa. In 2003, Morocco established the Equity and Reconciliation Commission to look into human rights abuses from 1956-1999. This paper discusses the possibility of implementing the notion of transitional justice in Egypt and tries to use an approach that puts the national reconciliation and transitional justice mechanisms in their wider framework, i.e. democratic transition and institutional reform based on negotiations with political forces. The paper explores the philosophy of transitional justice, the organizational qualities that contribute to its success and the conditions that help overcome any arising challenges or possible resistance.