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​ In order to keep pace with trends in Western studies that became popular in the early twenty-first century, this study addresses the status of political science in the Tunisian University, focusing on the Faculty of Law and Political Science. It monitors the Faculty’s relationship to public and private law, tracking its development and the challenges it faced. The study further examines the obstacles to its progression, its professionalism, and influence, as well as looking at its ability to stand up to international scrutiny.

This section lists the most prominent political documents related to the democratic transition in the Arab world. In this issue, we publish a number of documents from Tunisia, Egypt, and Libya for the period July–August 2022.

The Hirak was not limited to the Algerian teritory but also extended to the diaspora, where rallies organised every Sunday since 2019 in Paris demanding the "departure of the regime" were a public act of protest. This article, which is the first result of an ongoing field study, proposes an analysis of this protest and its location based on interviews with the different actors. It falls within the field of the study of social movements in the context of immigration and assumes that the protesters of the Paris diaspora Hirak develop patterns of organisation that reflect new forms of public activity. It builds on the premise that the protesters are not interested in reproducing what happened in Algeria but rather in inventing new forms of public activity related to protest in the diaspora; this allows for socio-political recognition within the native community as well as in French society. This protest action combines digital collective engagement in virtual communities with individual engagement that turns the individual into a protester while also enabling the expression of protest through art and culture. All forms of public action, despite their great diversity, converge in their reluctance to associate themselves with a particular ideology, especially in the creation of an "anti-regime" identity on the basis of which the protest initiatives of Algerian citizens in the diaspora are organised.

This paper aims to examine the economic policies of Israeli governments towards Israeli settlements in the Palestinian territories occupied in 1967 within the framework of settler colonialism. It focuses on their role in promoting and expanding settlements to control the largest possible area of the West Bank since the right-wing's dominance in Israel, with Benjamin Netanyahu's return to the premiership in 2009 until now. The study claims that Israel employs various socio-economic policies tailored to the needs of the settler colonial project, differing from its policies within the Green Line. On one hand, Israeli governments adopt a neoliberal Zionist economic policy within the Green Line, while on the other hand, they adopt a specific socio-economic Zionist policy in the settlements. These specific socio-economic policies in the settlements are an integral part of the tools used to strengthen the settler colonial system in the West Bank.

​This paper agrues that although the Arab Gulf is strategically located and of economic importance to China, the Gulf states did not fall along the original routes demarcated by the Belt and Road initiative roadmap. Nevertheless, both China and these states have begun to engage with the initiative and its projects by signing strategic partnerships, and to enmesh these projects with perspectives on national development in the Gulf. This has unsettled the United States and its allies, some of whom have begun to view this expansion as a serious challenge. As a result, there has been an attempt to impede the initiative's projects through debt-trap debate, geopolitical alliances, and putting forth alternative economic proposals. This study argues that the Gulf is of great concern to China and the requirements of the Belt and Road initiative, identifying where the Arab Gulf states are located on the initiative map and illustrating the way in which each state has gradually become involved in associated projects. It considers Western mechanisms and alternative projects in response to respond to and impede the initiative and the degree to which these mechanisms may apply to the Gulf states. The paper presents deductive observations as to China's likely approach in the event that the initiative is obstructed and its interests undermined. Will it modify its foreign strategy – and will this impact the Gulf?

This study examines the redefinition of civil–military relations in Sudan, arguing that the prevailing approach in the country reduces these relations to the issue of military reform and reduces that reform to preventing the army from carrying out a coup, removing it from politics, or restricting its economic activity. The study begins with a critique of Samuel Huntington's traditional theory and presents alternative approaches that advocate integrating the military into society and expanding its roles under civilian control. It also offers a typology of armies based on four models according to their political and economic engagement, applying this framework to the Sudanese army and its transformations since the independence (1955). The study concludes that building a more sustainable relationship requires rethinking the framework that shapes civil–military relations in Sudan. It calls for involving military personnel in formulating national policies and regulating their economic activities through governance in ways that strengthen national security and support the political process.

The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.

This article examines the "intuitive knowledge" as one of the most important sources for understanding the trajectories of the Arab revolutions, despite the scarcity of studies that focus on it. We explore intuitive knowledge by examining its observable manifestations, such as its role as an alternative to "ideology" in expressing social and political views, its practical application in shared traditions, its flexible interpretation of relational life emphasising its habitual and voluntary aspects, its pragmatic evaluation of social and political phenomena, and its expression of distrust in "elites" who distance themselves from ordinary people's lives. Building on these premises, we explore the relationship between intuitive thought and charismatic phenomena or volatile populism, as well as the formation and dissolution of loyalty relationships, particularly in the neoliberal era. In this context, we emphasise the importance of viewing intuitive knowledge as a starting point for analysing the relationship between political and social revolution. We argue that the separation of these two types of revolution has created additional opportunities for counter-revolution.

China’s foreign policy is concerned with strengthening relations with states of significance in the world, whether large or small. Its strategic culture plays a key role in shaping its vision of the international order, its objectives, and the tools it employs to enhance its global standing. China has primarily relied on soft power instruments in its relations with other countries, particularly in the economic sphere, and it recognizes the importance of the State of Qatar within the Arab region in general and among energy-exporting countries in particular. Accordingly, China has concluded long-term contracts for the import of substantial quantities of natural gas and has been constructing massive liquefied natural gas (LNG) carriers for Qatar. Although Qatar is considered a key ally of the United States, China and Qatar signed a strategic partnership in 2014 covering multiple fields. Both countries seek to further develop this partnership in alignment with China’s Belt and Road Initiative and Qatar’s National Vision 2030.

Politicians are increasingly adopting populist rhetoric that is appealing to people's emotions and biases rather than their rational judgments. This rhetoric includes claims of representing the people (us) as opposed to the establishment and the traditional elite (them). Anti-elitist populism manifests in its opposition to facts, with populists becoming the main players who distort facts and spread disinformation. Therefore, populism and disinformation reinforce one other, creating a cycle of manipulation that undermines democracy. By conducting a comparative qualitative analysis of the speeches of Abdel Fattah El-Sisi in Egypt and Kais Saied in Tunisia, this study argues that there are four tactics, rely on disinformation, used by authoritarian populists to legitimize the obstruction of constitutional and institutional constraints and suppress the opposition: (1) constructing the people by creating the enemy; (2) attacking the media and democratic institutions; (3) creating illusion by amplifying achievements; and (4) employing conspiracy theory and misinformation to justify failure at fulfilling promises.