Latest Articles

This research paper analyzes the internal and regional political context of the fifth Algerian presidential elections in an era of party pluralism. It observes the political phenomena witnessed during the elections by giving an interpretation of their political signification and their implication for a democratic transition. The author offers an analysis of the results and interprets the factors that governed the behavior of Algerian voters, who favored continuity over change.

This study attempts to identify the roles of economic diplomacy actors inside and outside capital cities. By presenting international examples it creates a comparative study to explain the evolution of economic diplomatic action, not only in Morocco – the subject of the study – but also globally. To carry out this analysis the present study argues that there are no longer pure national issues, even those that represent the core of national sovereignty, such as budget, taxes, or development. It suggests that nothing can isolate a country from its surroundings, and that economic diplomacy necessarily involves a country’s essential internal issues. This challenges existing Arabic writings, which put economic diplomacy in the context of traditional diplomacy without differentiating between the various areas of the field.

Book Title: The Arab State: Origins and Trajectory

Transboundary rivers have been a source of increasing disputes due to growing populations and economies, as well as the consequences of environmental change. With the increase in river flow utilization, concerns about potential violent interstate conflicts have arisen in public debates. However, academic literature argues for more nuanced and evidence-based views of transboundary water conflicts and proposes problem-solving tools based on water diplomacy and cooperation. Using the Eastern Nile conflict as a case study, this paper identifies eight common misconceptions regarding the conflict surrounding the construction of the Grand Ethiopian Renaissance Dam (GERD). The paper contextualizes the GERD conflict within the broader transformation of river utilization towards greater competition for water use. The ongoing Eastern Nile conflict goes beyond technical affairs related to the dam operations and involves broader issues of rights to water use, national development, and climate variability and change. It is also embedded in complex regional hydro-politics that involves new actors. Recent academic evidence shows that Eastern Nile riparian countries (Egypt, Sudan, and Ethiopia) face unique negotiating realities and diverse environmental impacts as a result of the GERD conflict. The Eastern Nile conflict presents an opportunity to facilitate benefit-sharing in the Nile Basin. Water cooperation remains the only realistic option to resolve transboundary water conflicts in the region.

This paper explores the philosophical context of the of political culture on the French radical left. Radical left refers to a group consisting of political and civil activists, intellectuals, writers, scholars, and politicians who assert their commitment to the priority of equality in economic and social conditions over values of freedom, justice, and citizenship. Unlike the moderate left, they believe that the satisfaction of equality claims requires the overthrow of the capitalist system and the abolition of the market economy. In the first section, the paper argues that the thought of the French moderate left, unlike the moderate left in other democratic countries, did not favour a break with the radical left and continued to share with it the idea that true liberation requires eradicating the causes of exploitation and alienation. Even though the moderate left adopted, when it held power, pragmatic policies and committed itself to the respect of democracy and constitutional order, it did not give up the idea of total societal transformation. The second section distinguishes the culture of the new radical left from that of the extreme Marxist radical left in its Trotskyist and Maoist forms. The third section traces the philosophical background of French new radical leftist discourse, writings, and methods.

The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.

This study provides a discussion and analysis of the circumstances that led to the military occupation of the core of the state and government in contemporary Algeria, and the ramifications for the process of building political and legal institutions, and the democratic transition experience. The study employs the concepts of populism and neopatrimonialism to paint a picture of the path taken by the government in Algeria since independence. Populism describes the ideology that sanctified the one-party state and revolutionary legitimacy, while neopatrimonialism is the resulting shape taken by the exercise of political power. Framing these two concepts within their historical context provides an understanding of the circumstances of the army's seizure of power and its identification with the state. It clarifies the reasons for its refusal to redistribute power within the society after the establishment of political pluralism in the 1989 Constitution.

This study limits its aim to a discussion of the water policy of Egypt and Ethiopia. It will first lay out the Ethiopian view and the nation's reaction to the escalation of Egyptian media coverage calling for a direct war against Ethiopia after the country's insistence on the construction of the Grand Renaissance Dam on the Nile, which would disrupt the flow of water to Egypt. With Egypt regularly in control of 85% of the Nile's water, the dam would create a massive change in the water situation in the country. This paper shows the history of the conflict over the water of the Nile between Ethiopia (an Upstream Country) and Egypt (the only Downstream Country) and the position of Ethiopia on old agreements between the parties. The paper presents Ethiopian writings published since the revolution of January 25, 2011 by way of understanding the nation's viewpoint on the issue. ​

The major turning points of the Syrian revolution, beginning with the earliest public demonstrations on March 15, 2011, are here examined. The author revisits speeches made by President Bashar Al Assad in the early days of the uprising, in which he was quoted as discounting the likelihood of a revolution affecting Syria the way it did other Arab countries on the grounds that his government’s policies were in line with public sentiment. The paper then revisits the regime’s excessively violent repression of the first peaceful protests, which led to the militarization of the revolution. The author holds the international community, including the Arab League and the United Nations culpable for ensuing large scale slaughter of Syrian civilians, standing idly by even as it became apparent that Assad was mercilessly killing his own people. Meanwhile, Syria has become the site for a number of world and regional powers—including the United States, the United Kingdom, France Turkey, Saudi Arabia, Qatar, China, Iran and Russia—to advance their fundamentally incompatible policies. As a consequence of these competing foreign interventions, the author contends that the return of normalcy in Syria will be impossible for the foreseeable future.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.