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​This article discusses relations between Sudan and Iran against the background of the many Israeli air strikes against Sudan, and asks whether the ruling regime in Sudan favors Iran over the Arab states when it comes to dealing with its political and security concerns, or whether Sudan sees no issue in playing both sides. It also examines the dreams of Islamic leadership and the transnational revolutionary tendency espoused by Hassan al-Turabi, and the effect of this among his disciples in terms of their view of and links with Iran. The study also takes Iranian support for Islamic movements in Gaza via Sudan as an example of cooperation where the tactical and short term intersects with long term strategy. The paper also discusses the Islamists’ coming to power as a result of the Arab revolutions, and the potential for the revival of transnational revolution included in the literature of the Muslim Brotherhood and the effect of this on relations between the Arab states and their collective and individual relations with Iran.

This study argues that relying on the United States for of security and defense has led to the neglect of the Arab Gulf states to varying degrees. These countries failed to build an independent regional security capacity or develop broad security relations with third parties besides the United States. Since President Barack Obama took office in 2009-2016, before Donald Trump replaced him, questioning the regional balance of power, this reliance has destabilized the most stable part of the Arab world. This study examines the implications of the unprecedented regional reality regarding the strategic and security relations between the United States and the Gulf in the context of the divergent views of Washington and its local partners on regional security management methods, in particular the role of the GCC in managing peace and security.

​This paper addresses a theoretical model for the concept of "consociational democracy", beginning with the concept's roots in the Austrian Marxist tradition before describing its elaboration in 1969 by the Dutch-American political scientist Arend Lijphart. Lijphart's work was part of his wider critique of Gabriel Almond's categorization of Western political systems. This study presents a structural criticism of the term "consociational democracy" and its usage, arguing that the practice of "consociational democracy" was born of pragmatic policies before maturing into a theoretical model. It argues that the subsequent contributions of Lijphart were merely an extrapolation from a set of examples without "theory" to underpin it and that "power sharing" does not necessarily lead to democratization. The study thus draws up several theoretical observations that help distinguish "consociationalism" from "consociational democracy". Finally, the paper contrasts the suitability of this theoretical model for both Northern Ireland and Lebanon.

This report documents the key milestones in the democratic transition in the Arab world from July 1 to October 31, 2023.