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Transboundary rivers have been a source of increasing disputes due to growing populations and economies, as well as the consequences of environmental change. With the increase in river flow utilization, concerns about potential violent interstate conflicts have arisen in public debates. However, academic literature argues for more nuanced and evidence-based views of transboundary water conflicts and proposes problem-solving tools based on water diplomacy and cooperation. Using the Eastern Nile conflict as a case study, this paper identifies eight common misconceptions regarding the conflict surrounding the construction of the Grand Ethiopian Renaissance Dam (GERD). The paper contextualizes the GERD conflict within the broader transformation of river utilization towards greater competition for water use. The ongoing Eastern Nile conflict goes beyond technical affairs related to the dam operations and involves broader issues of rights to water use, national development, and climate variability and change. It is also embedded in complex regional hydro-politics that involves new actors. Recent academic evidence shows that Eastern Nile riparian countries (Egypt, Sudan, and Ethiopia) face unique negotiating realities and diverse environmental impacts as a result of the GERD conflict. The Eastern Nile conflict presents an opportunity to facilitate benefit-sharing in the Nile Basin. Water cooperation remains the only realistic option to resolve transboundary water conflicts in the region.

The war in Syria caused large numbers of people to flee the country, a large proportion of which entered Jordan as refugees. This has depleted the resources of the Jordanian government, and significantly impacted upon Jordanian society in all respects. This paper analyses the impact of the influx of refugees into Jordan and highlights the humanitarian, economic and social challenges and opportunities their arrival presented to Jordanian society. The paper suggests that refugees can be an important addition to host countries, making a positive contribution to the economy and development.

ﺗﺴﻠﻂ اﻟﻮرﻗﺔ اﻟﻀﻮء ﻋﻠﻰ ﻣﺮاﻛﺰ اﻟﺒﺤﻮث واﻟﻤﻨﺎﺑﺮ اﻋﻼﻣﻴﺔ اﻣﻴﺮﻛﻴﺔ اﻟﻤﻨﺘﺠﺔ ﻟ{ﻓﻜﺎر واﻟﺘﺤﻠﻴﻼت اﻟﺘﻲ ﻛﺎن ﻟﻬﺎ دور ﺣﺎﺳﻢ ﻓﻲ ﺻﻨﻊ ﺳﻴﺎﺳﺔ اﻟﻮﻻﻳﺎت اﻟﻤﺘﺤﺪة اﻟﺨﺎرﺟﻴﺔ، واﻟﻤﻨﺎخ اﻟﺬي أﺷﺎﻋﺘﻪ ﻓﻲ ﺗﺸﻜﻴﻞ "ﻋﺎﻟﻢ ﺗﺮاﻣﺐ". وﺗﺒﻴﻦ اﻟﻮرﻗﺔ اﻟﺴﻤﺎت ا ﺳﺎﺳﻴﺔ ﻟﻬﺬه اﻟﻜﺘﺎﺑﺎت ﻓﻲ ﻣﺠﺎل اﻟﺘﺄﺛﻴﺮ ﻓﻲ ﺻﻨﻊ اﻟﻘﺮار اﻟﺨﺎرﺟﻲ اﻣﻴﺮﻛﻲ، ﻛﻤﺎ ﺗﺘﻨﺎول اﻟﻌﻨﺎﺻﺮ اﻟﻔﻜﺮﻳﺔ اﻟﺘﻲ ﺑﺎﺗﺖ ادارة اﻣﻴﺮﻛﻴﺔ اﻟﺤﺎﻟﻴﺔ ﺗﺴﺘﻠﻬﻢ ﻣﻨﻬﺎ ﺑﻌﻀ ﺎ ﻣﻦ ﻣﻨﻄﻠﻘﺎﺗﻬﺎ اﺳﺎﺳﻴﺔ إزاء اﻟﻤﻮﻗﻒ ﻣﻦ دوﻟﺔ ﻗﻄﺮ، ﺑﺤﻴﺚ ﺟﺮى اﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ أﻧﻪ ﻣﺎ داﻣﺖ ﻗﻄﺮ ﺗﺴﺘﻤﺮ ﻓﻲ دورﻫﺎ ﻣﺼﺪرًا ﻟﺘﻤﻮﻳﻞ اﻟﺠﻤﺎﻋﺎت ارﻫﺎﺑﻴﺔ واﻟﻤﺘﻄﺮﻓﺔ ﻓﻲ اﻟﺸﺮق اوﺳﻂ، وﺗﺠﻴّﺮ ﻗﻮﺗﻬﺎ اﻟﻨﺎﻋﻤﺔ ﻟﻤﺼﻠﺤﺔ اﺳﻼم اﻟﺮادﻳﻜﺎﻟﻲ، ﻓﻤﻦ اﻟﻤﻌﻘﻮل ﻃﺮح اﻟﺴﺆال إن ﻛﺎن ﻣﻨﻄﻘﻴًﺎ اﺳﺘﻤﺮار إدارة دوﻧﺎﻟﺪ ﺗﺮاﻣﺐ ﻓﻲ "اﺳﺘﺌﺠﺎر أﺻﻮل" ﻣﻦ دوﻟﺔ ﺗﺆﻳﺪ ﻣﺜﻞ ﻫﺬه اﻟﻄﺒﻌﺔ ﻣﻦ اﺳﻼم. واﻟﻬﺪف، ﺑﺤﺴﺐ ﻣﺎ ﺗﺤﺎﺟﺞ اﻟﻮرﻗﺔ، ﻫﻮ أن ﺗﺒﻘﻰ ﻗﻄﺮ ﺗﺤﺖ اﻟﻤﺠﻬﺮ، ﻣﻜﺒّﻠﺔ اﻟﻴﺪﻳﻦ ﻋﻦ اﻟﺘﺤﺮك وﻓﺎﻗﺪة اﻟﻤﺒﺎدرة، وﻓﻲ اﻧﺘﻈﺎر ﺳﺎﻛﻦ ﺧﺎرج ﺣﻠﺒﺔ اﻟﻤﺴﺮح اﻗﻠﻴﻤﻲ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ﻗﻄﺮ، ﻣﺮاﻛﺰ اﻟﺒﺤﻮث اﻣﻴﺮﻛﻴﺔ، ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ. This paper highlights US research centers and platforms producing ideas and literatures that have played a crucial role in shaping US foreign policy and the climate that has shaped it in the formation of the "Trump's World", and outlines the main features of these writings in influencing US foreign policy-making. Furthermore, the paper discusses the intellectual elements that the current US administration is drawing form some of its basic premises on the attitude towards Qatar. These writings emphasizes that as long as Qatar continues to play its role as a source of funding for terrorist and extremist groups in the Middle East, the question raises weather Tramp administration would continue to "lease assets" from a country that supported such a version of Islam, but the goal is to keep Qatar inactive and waiting outside the regional theater.

This study explores epistemic violence afflicting the field of international relations and the way it relates to Eurocentrism. It probes the consequences this has had for international relations theories, revealing blind spots regarding states of the South. It challenges the Western narratives and perspectives that dominate international relations whilst demonstrating there are voices and theories in the South that have been historically silenced and marginalized in that discipline. The study poses the following key questions: What are the mechanisms by which epistemic violence is exercised against the Global South? What are its implications for positivist theories? How is epistemic violence to be overcome? In its analysis and response to these questions, the study employs the methodology of discourse analysis to clarify the position of countries of the South in the discourse of international relations and positivism. As well, it makes use of the concept of epistemic violence to understand the mechanisms of action of epistemic hegemony in this discipline, and the concept of epistemic disobedience to propose a method by which to disengage from this hegemony with focus on examples from the Arab world. The study concludes by highlighting the importance of epistemic disobedience for research methods as a basic instrument for crafting policies to make international relations global in terms of issues, substance, and knowledge.

Politicians are increasingly adopting populist rhetoric that is appealing to people's emotions and biases rather than their rational judgments. This rhetoric includes claims of representing the people (us) as opposed to the establishment and the traditional elite (them). Anti-elitist populism manifests in its opposition to facts, with populists becoming the main players who distort facts and spread disinformation. Therefore, populism and disinformation reinforce one other, creating a cycle of manipulation that undermines democracy. By conducting a comparative qualitative analysis of the speeches of Abdel Fattah El-Sisi in Egypt and Kais Saied in Tunisia, this study argues that there are four tactics, rely on disinformation, used by authoritarian populists to legitimize the obstruction of constitutional and institutional constraints and suppress the opposition: (1) constructing the people by creating the enemy; (2) attacking the media and democratic institutions; (3) creating illusion by amplifying achievements; and (4) employing conspiracy theory and misinformation to justify failure at fulfilling promises.

Despite the great pains made over the years since the Euro-Mediterranean Partnership passed the European Neighborhood Policy to support programs for democratic reform in the phase following the Arab uprisings. The EU's conditional policies to support democratic transformations in the Southern Mediterranean Countries have revealed many structural imbalances. These countries did not gain the desired political and democratic momentum that the Eastern European countries. There was also a growing trend towards European Countries prioritizing security considerations at the expense of supporting democracy, especially after the increased security cooperation to combat terrorist threats and irregular migration. These uprisings thus formed an experiment and a real challenge to the credibility and effectiveness of the EU's conditional democratic policies. To what extent have the European policies associated with democratic conditionality succeeded in supporting the dynamics and interactions of the Arab uprisings? Does maintaining security and stability and combating terrorism void European democratic conditionality at its hard core?

This paper examines the rise of modern social sciences that deal with sports phenomena. It begins with the first formula that paved the way for sports science to become an independent scientific field. This is found in European intellectual discourse in the first half of the twentieth century, which linked sport to what was then known as the "crisis of European values." It then deals with the endeavours of the social sciences to make sport a research and knowledge topic, which was devoted to and institutionalised in the 1960s. It investigates the first theoretical paradigms in the field, the first designed by Norbert Elias, and deals with the position of sport in the development of modern European societies. The other, designed by Pierre Bourdieu, is based on viewing sport as an independent social field. Finally, the paper looks at the interest in cultural studies in sports in the late seventies of the twentieth century, which saw it as a field revealing the distinctions on which Western societies are built.

The 2011 Arab uprisings sparked hopes for positive change in the regional politics of the Middle East. The uprisings not only challenged the authority of states at the domestic level but seemed poised to disrupt regional geopolitics and alter the position of the Middle East in the international system. With the outbreak of civil wars in Syria, Libya, and Sudan, military interventions in Bahrain and Yemen, and the unprecedented proliferation of armed non- state actors in the region, the uprisings seem to drive important changes in the nature of the state and its regional and international role. Despite its artificial inception and its puzzling survival throughout the 20 th century, the Arab State faces challenges in the post- 2011 era and its vulnerabilities have been exposed. While the uprisings may have weakened Arab states, changes at regional and international levels created permissive conditions to challenge the regional state system. Hamas's 7 October 2023 operation and Israel's ensuing wars in the region have further exacerbated state erosion and reinvigorated post- 2011 regional dynamics. This paper examines how structural international and regional conditions have reshaped statehood and agency in the region post- 2011. It also explores how the responses of Arab states to international conditions and the regional reverberations of the uprisings have further generated disintegrative effects for the Arab state.

This paper offers insights into the Crisis of Liberal International Order by combining Ibn Khaldun's theory of change with scholarship on liberalism and race. We argue that the crisis emerges from the incongruence of two features of liberal order: a binding feature (or 'assabiyya) of white supremacy and liberalism's principles of equality. The crisis is an outcome of a normative political order that can no longer balance a material and discursive reality of racialised hierarchy with ideals of equality. The crisis cannot be reduced to bad leadership or a technical failure to enact liberal values. Instead, attempts to think beyond the crisis must acknowledge the incongruence between white supremacy and liberal equality. Through this diagnosis, we gesture towards the constructive use of "non-Western" theory in the discipline of International Relations.

This paper shed light on the impact of the sports phenomenon on international politics and how it can be thought of through the lenses of positivist approaches in the field of international relations, especially since sports in today's world are no longer just a hobby or form of entertainment but have become a globalised phenomenon that has been institutionalised globally. This necessitates careful consideration of its influence on the movement of theorising within the field of international relations in the future because of the impact it carries on the masses in various parts of the world, which are no longer, as globalisation heralded, a small village but rather have become today more like a large residential tower as a result of the revolution of new information and communication technologies (ICTs) and the associated widening spread of the use of social media.