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The Islamic Republic's foreign policy, grounded in a revolutionary commitment to Shi ʿ i transnationalism, has long been viewed as a central mechanism for securing Iran's regional influence and post-revolutionary identity. Yet recent developments, most notably the June 2025 war with Israel, raise critical questions about the sustainability of this approach. While much scholarship has explored Iran's identity-driven foreign policy, less attention has been paid to the chronic contradictions it generates within Iran's ontological security framework, or how these contradictions both shape and constrain Iran's regional conduct. This study approaches the problem by theorising Iran's predicament as an ontological trap, a condition in which identity-affirming foreign policy routines produce chronic insecurity rather than stabilisation. It introduces the concept of a security dilemma of influence to explain how transnational networks (once strategic assets) now provoke nationalist contestation and narrative fatigue in Iran, Iraq, and Lebanon.

This paper examines the positions of the five permanent members of the UN Security Council vis-à-vis the Palestinian issue between 1979 and 2013. Using the voting patterns of the US, Russia/former USSR, United Kingdom, France, and China in international bodies, this paper – with a focus on the US as leader of the current international system—examines the points at which international law and foreign policy overlap and intersect. This contributes a wider theoretical understanding of the positions of major powers in international organizations.

The study discusses the position of the European Union on Jerusalem and the so-called "Deal of the Century," with US recognition of the city as Israel's undivided capital. In view of the special nature of the European-American relationship, the study tries to clarify the extent to which Europe's existing position regarding the city will remain intact, given reluctance on the part of many international parties to take part in "the Deal," or if Europe now will follow and support America. The classic (and generally sustained) European position that Jerusalem is one of the "permanent status" issues between the Palestinians and the Israelis comes under scrutiny, along with the possibilities of Europe deviating from its stance and politically drifting towards America – giving in to pressures that could arise with implementation of the "the Deal".

This study measures Arab public opinion regarding Palestine, whether it is considered a central Arab issue or only a Palestinian one. It analyses how Arab citizens define themselves as either "one nation", meaning that every Arab populace is part of a larger nation with shared concerns and destiny or as belonging to individual "nation states", where country is defined by its own specific characteristics and concerns. It also analyses the relationship of this belief to their outlook on the Palestinian issue. This study focuses on the ACRPS Arab Opinion Index results since 2011.

This study deals with the war of aggression launched by Israel against the Gaza Strip at dawn on July 8, 2014. The war lasted for 50 days, during which the Israeli army committed a series of war crimes and crimes against humanity against Palestinian civilians, killing around 2,150 people and injuring 10,870. Thousands of homes were destroyed and around 400,000 Palestinians were made homeless. The paper gives an overview of the background to the assault, its stated and unstated goals, and the means adopted by Israel to achieve these goals, which basically meant the commission of successive massacres against Palestinian civilians. The paper considers the decision making process in the cabinet committee for security affairs (the Israeli security cabinet) and the debates and disagreements that occurred concerning the war aims and the means to achieve them. It also casts light on Israel’s fears concerning the formation of an international commission of inquiry, and on the economic losses to Israel caused by the war. Finally, it looks at the effect of the war for the future of Benjamin Netanyahu on the Israeli political party map.

​تعــرض هــذه الورقــة، أولًا، أحــدث الاتجاهات في الــرأي العام الفلســطيني، وتحلل هــذا الرأي تجــاه الحكومــة الحاليــة في الضفة الغربية. وتبحــث، ثانيًا، تأثير الاستقطاب في الرأي العام الفلســطيني. وتتنــاول، أخيــرًا، الــرأي العــام الفلســطيني فــي ما يتعلــق بمســتقبل القضية الفلسطينية.

ﺗﻨﺎﻗﺶ ﻫﺬه اﻟﺪراﺳﺔ إﺣﺪى أﻫﻢ ﻣﺸﻜﻼت اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﻴﻮم؛ أي اﻟﺘﻨﺎﻗﺾ اﻟﺤﺎﺳﻢ اﻟﻜﺎﻣﻦ ﻓﻲ ﺑﻨﻴﺘﻬﺎ واﻟﻤﺤﻔﺰ ﻟﺘﻄﻮرﻫﺎ ﺑﻴﻦ اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﻣﺒﺪأ اﻟﺴﻴﺎدة اﻟﺸﻌﺒﻴﺔ، وﺑﻴﻦ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﻤﺮﺗﻜﺰة ﻋﻠﻰ ﻣﺒﺪأ اﻟﺤﺮﻳﺔ اﻟﻔﺮدﻳﺔ، وﻫﻤﺎ ﻣﻜﻮﻧﺎن ﻳﻌﻤﻼن ﺑﺸﻜﻞ داﺋﻢ ﻓﻲ اﺗﺠﺎﻫﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ. وﺗﺮﻛﺰ ﻋﻠﻰ أزﻣﺔ ﺑﺮوز اﻟﺘﻴﺎر اﻟﺸﻌﺒﻮي وﺳﻴﺎدﺗﻪ ﻓﻲ اﻟﺘﺠﺮﺑﺔ ا ﻣﻴﺮﻛﻴﺔ. وﺗﺨﻠﺺ إﻟﻰ أن اﻟﺘﻨﺎﻗﺾ ﻓﻲ اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ ﻳﻤﻴﻞ إﻟﻰ أن ﻳﻌﻜﺲ ﺗﻔﺎوﺗﺎت وﻣﺼﺎﻟﺢ اﺟﺘﻤﺎﻋﻴﺔ واﻗﺘﺼﺎدﻳﺔ أﻛﺜﺮ ﻣﻨﻬﺎ ﺛﻘﺎﻓﻴﺔ وﻋﺮﻗﻴﺔ. وﻣﻊ أن ﻧﺘﺎﺋﺞ اﻟﺘﻨﺎﻗﺾ ﻻ ﺗﻘﺘﺼﺮ ﻋﻠﻰ اﻟﺘﺠﺮﺑﺔ اﻣﻴﺮﻛﻴﺔ وﺣﺪﻫﺎ ﺑﻞ ﺗﺘﻌﺪاﻫﺎ إﻟﻰ ﺑﻘﻴﺔ اﻟﻌﺎﻟﻢ، ﻓﺈﻧﻪ ﻓﻲ اﻟﻮﻗﺖ ذاﺗﻪ ﺗﻨﺎﻗﺾ ﻣﺎﺛﻞ ﻓﻲ ﻣﻌﻈﻢ اﻟﺪﻳﻤﻘﺮاﻃﻴﺎت اﻟﻠﻴﺒﺮاﻟﻴﺔ، اﻟﺘﻲ ﻳﻄﻐﻰ ﻓﻴﻬﺎ أﺣﺪ اﻟﻤﻜﻮﻧﺎت ﻋﻠﻰ ا¤ﺧﺮ؛ ﻣﺎ ﻳﻨﺘﺞ أﺣﺪ ﺧﻴﺎرﻳﻦ: ﻧﻈﺎم ﻧﺨﺒﻮي أو ﻧﻈﺎم ﺷﻌﺒﻮي، ﻛﻤﺎ ﻫﻮ ﻣﺎﺛﻞ ا¤ن، ﺑﻤﺎ ﻳﻀﻊ ﻣﻜﻮﻧﺎت اﻟﻤﺠﺘﻤﻊ اﻣﻴﺮﻛﻲ ﻓﻲ ﻣﻮاﺟﻬﺔ ﺑﻌﻀﻬﺎ ﺑﻌﻀ ﺎ ﺑﺸﻜﻞ ﺣﺎد وﻣﺒﺎﺷﺮ، وﻳﻔﺘﺢ اﻟﺒﺎب ﻣﺴﺘﻘﺒﻠ ﺎ أﻣﺎم ﺑﺮوز ﺻﻴﻐﺔ دﻳﻤﻘﺮاﻃﻴﺔ رﺑﻤﺎ ﻛﺎﻧﺖ ﻣﻐﺎﻳﺮة ﻟﻠﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﺘﻲ ﻋﺮﻓﻬﺎ ﻫﺬا اﻟﺒﻠﺪ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ، اﻟﻠﻴﺒﺮاﻟﻴﺔ، اﻟﺸﻌﺒﻮﻳﺔ، اﻟﻨﺨﺒﻮﻳﺔ. Tis paper discusses one of the most pressing challenges facing liberal democracies, specifically, the tensions between the concept of popular consent (or "sovereignty of the people") and the protection of individual freedoms. Tese two aspects of democracy have been in liberal democracies across time and space, argues the author, but the paper examines in detail the rise of a populist bloc in the United States. Te author asserts that the self-contradiction contained within democracy reflects social and economic differences and not ethnic or cultural variance. Te author concludes that the conflict between these two aspects of democracy produces a system of government which favors one aspect over the other. Tis, the author says, creates sharp social conflict in America and could give rise to a novel form of democracy there.

The importance of this book derives from the context of ongoing Arabic research on the links between Western and Chinese civilisations, a topic that has gained prominence in the wake of the Arab Spring.

Despite the state attracting considerable attention as a topic of study from Arab thinkers and intellectuals since the 19th century, the study of individual-level orientations toward the state using survey data has remained relatively marginal, both in English and in Arabic scholarship. Indeed, we still do not know much about Arab citizens' positions toward many of the debates that have long been present in Arab intellectual circles regarding the ontological nature of the so-called "Arab state" and the preferable ideological form it should take. This study seeks to fill this gap by focusing on the post-2011 period. It analyses how Arab citizens understand the state, the extent to which they distinguish it from the ruling regime, their orientations toward the ideological debate around the unified Arab state versus the nation-state, as well as around the religious Islamist state versus the civil state. It also examines the individual-level determinants of these orientations.

This study discusses several hypotheses proposed by political culture literature, especially those that adopt a structural approach to understanding the relationship of social structures and institutions to actors, and the values generated by the nature of this relationship that inspire political action. The paper posits that research into the pattern of political culture arising from the relationship between social structures and actors is not limited to studying this direct relationship, but rather requires an examination of intermediary factors. Hence, the study outlines a supportive conceptual interpretive framework, through Pierre Bourdieu's Social Theory. It begins by reviewing the concepts discussed by Bourdieu to explain the relationship between social structures and actors. The second section presents a comparative analysis of concepts taken from political culture and those of Bourdieu that explain the emergence of political culture through the reciprocal relationship between social structures and actors. The third examines the outcomes of this comparison in light of the 2007 Palestinian political division.