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​This study is about the state-building impasse in the Arab World in General, and in Libya in particular. These states have suffered, since the beginning of the Arab Spring, from lack of political prospects, eruptions of civil wars, and obstacles of political settlements among different actors in the public space. These elements have inhibited the achievement of state building, the formation of a pluralist political system and the realization of an integrated national identity. This study endeavors to analyze the obstacles that have obstructed state-building in Libya until now. It focuses on tribalism and regionalism as main obstacles to that process. In addition, it analyzes the role of external factors and actors in the light of tribalism and regionalism. It argues that state-building in Libya has stumbled and has not followed a gradual path of modern state-building and formation, and it has not gone through the necessary stages of political transition. The former has trapped Libya within narrow loyalties which are short of the wider loyalties necessary for the national state.

This paper discusses the proposition of the rise of social Islam in Morocco by studying the country's two largest political Islam movements, the Justice and Charity Association (jamāʿat al-ʿadl wa-l-iḥsān) and the Unity and Reform Movement (ḥarakat al tawḥīd wa l-iṣlāḥ). It focuses on the concept of social Islam which implies the provision of financial and in-kind assistance and healthcare, education, athletic, artistic, and pedagogical services to a variety of social strata. The study proceeds from the rise of social Islam, how it relates to the concept of the urban poor under the development "crisis" Morocco has faced since the 1980s, and highlighting the social implications for the most important social stratum: the lower middle class and the poor. The study shows that the Islamist movements under study have managed to form new and old bonds of solidarity on a religious or tribalist basis, which have replaced traditional forms of solidarity that previously used to embrace the lower and lower middle classes.

This article explores what James Rosenau had founded as a post-international politics paradigm. It does so through a comparative reading of the two concepts of the two coexistent systems, state-centic and multicentric, on the one hand; and neo- medievalism on the other. The article aimes at offering some reflections on the essential characteristics that both concepts can contribute to improving our understanding of post-international politics in an era of increasing complexity. The article is divided into two sections. The first section introduces the concept of post-international politics, from Rosenau's perspective, and identifies the most prominent assumptions on which Rosenau called turbulence (another label for the post-international politics paradigm). The second section introduces the concept of neomedievalism, which traces back to Hadley Bull, as an appropriate depiction for a system within which the state's monopoly of violence is constantly declining, especially under the growing influence of private armies/security companies, which are considered a contemporary example of the mercenary armies that characterized the first medieval period.

​​This book review introduces Alexander Wendt's seminal books: Social Theory of International Politics and Quantum Mind and Social Science: Unifying Physical and Social Ontology, both published by Cambridge University Press in 1999 and 2015, respectively. It presents an overview of the main arguments in both works, offers critical summaries, and highlights (dis)continuity in Wendt's work.​

For months, the transitional phase in Tunisia underwent a critical historical period that almost foiled efforts to establish a newly-born democratic state and undermined the foundational work of the post-revolution state. In fact, the increasing violence, the high living cost, the raging conflict over power, the intermittent rise of partisan, ideological and religious tensions, the return of the old regime media, the emergence of the harbingers of a counter-revolution and the decrease in Tunisia’s sovereign ranking showed followers of the situation that the Arab Spring in its first cradle was at risk. Citizens felt afraid, and they longed for stability and reassurance. The deteriorating political situation based on polarization and dispute between the ruling troika and the opposition added insult to injury. The paper sheds light on the situation of the prominent influential political parties in Tunisia and on the complexities of the political crisis. It also explores the prospects of the upcoming phase.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

Qatar is on a path to ever widening global production and trade, its networks today including the entire global market. This paper discusses how the economy is no longer governed by the system of the nation-state alone, as new types of actors in the economic field appear. The private sector has gained the primary role in fields of production, marketing, and global competition, causing some theorists to say that globalization has put the state’s role in the shadow of globalization, predicting an end to the state. Others, however, say that though it has removed restrictions and barriers on the flow of goods, capital, labor, values ​​and cultures, globalization does not toll the demise of the role of the state as much as it promotes the role of national authority in the management of economic, social, civil, cultural, and scientific activities. The general global trend toward the international reality of gradual global institutionalization allows the overcoming of barriers and other enormous challenges that lie ahead. This study discusses a number of issues related to globalization and the opening of old borders, it reviews the trend toward institutionalization of international action on issues such as terrorism, war, and environmental crimes, as international law has taken a step forward to develop mechanisms of judicial action

The pattern of authoritarianism in Arab states has popularized the view that elections are a mere formality with no real political weight and are thus unworthy of study. Therefore, the field of electoral studies, in Arabic, has not received enough attention, despite being one of the most important thematic branches in contemporary political science. This paper defends the importance of exploring this field in Arabic, and employing approaches advanced by social sciences. It briefly presents the historical development of elections in the region since the 19 th century, which shows that elections are not a political act alien to the region, rather a well-established practice in several Arab contexts, if not always an expression of democratic rule. It introduces questions raised by contemporary Arab elections, which require answers that go beyond the standard descriptive and legal approaches that have dominated research on the matter so far. The presentation demonstrates the potential of structural approaches to provide analytical theoretical frameworks for understanding voter turnout and participation in the Arab context.

Most initial readings have exhausted their explanations for failure, or stumbling, of the democratic transition process in Tunisia. Given the country’s weak political performance, lack of economic achievement, and worsening corruption, the need has emerged to consider the role of political culture in events since the Tunisian revolution up until President Kais Saied declared a state of emergency on 25 July 2021. Contrary to the prevailing trend in the literature on democratic transition, which has often overlooked the importance of a minimum level of civil political culture taking root, there is an urgent need to recognize its vital role in ensuring the success of any transitional process, especially in the early stages. This paper argues that the absence of a minimum level of political culture has contributed to the fragility of the transitional process in Tunisia, making democracy vulnerable to failure and to the reproduction of authoritarian patterns. Therefore, strengthening this culture becomes a necessity to ensure the sustainability of the democratic transition and avoid setbacks.

Although the Justice and Development Party (AKP) victory in the 2015 Turkish municipal elections was generally expected, the percentage of votes surprised many, including the leaders of the party. This paper suggests that, despite the best efforts of opposition parties to manipulate a series of crises for the AKP, the voters were able to see past the political maneuvering and took action at the ballot box. By first examining the many factors that had been expected to impact the results, not least of which was its political timing, and the general sense that Turkey’s ruling party was set for victory, this paper explores the political situation in Turkey at the time of the elections, and probes the events leading up to the vote. It begins with events of the year prior, which had witnessed a series of crises for the AKP including: events in Gezi Park and Taksim Square, a series of leaked voice recordings that put leaders in compromising positions, allegations of corruption against some AKP ministers, and most importantly, an ongoing conflict between Prime Minister Recep Tayyip Erdoğan and his former ally and leader of the Gulen (Service) movement Fethullah Gülen. Each of these was expected to affect the AKP’s chances of maintaining a strong political position, and was used by the ruling party to bolster its own stance; a tactic that ultimately failed.