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​This study examines the management of ethnic and social diversity in the military by comparing the United States of America, a reference case, and Saudi Arabia, which is still in an early stage of institutionalization. It uses a military-sociological approach, which posits that the military reflects the socio-cultural structure of society. It focuses on four key societal indicators: ethnicity, gender, sectarian affiliation, and tribal identity. It argues that the effectiveness of diversity management depends on integrating both normative (legislation and policies) and practical (implementation) levels, while accounting for the societal specificity of each case. The US experience shows that the presence of both normative and practical frameworks does not necessarily yield an ideal type, due to persistent representation challenges, particularly at senior military ranks. In contrast, the Saudi case is characterized by the absence of a clear normative framework and the novelty of the experience, despite emerging indicators of openness, especially after 2017. The study concludes that managing diversity is not merely a social demand, but also a prerequisite for strengthening military effectiveness and institutional cohesion​.

This study discusses Saudi-Iranian rivalry in the Persian Gulf, focusing on political, economic, strategic, historical, and religious dimensions. It details the escalation of tensions between Saudi Arabia and Iran since 1979 up until 2019, before delving into the agreement to restore diplomatic relations between the two countries in March 2023. The study concludes that countries in the international system tend to maximize their capabilities and enhance their power; which sometimes leads to escalation in hostilities and the pursuit of an arms race. Iran's security strategy also includes enhancing its power and capabilities in pursuit of regional hegemony. Saudi Arabia sees Iran as its greatest security threat, whereby Iran poses multiple air, sea, and cyber security challenges to the Kingdom.​

The conflict over demography and geography is at the heart of the Palestinian-Zionist conflict. During the last century, there have been shifts in the state of Palestinian and Israeli demography, which have brought about geopolitical changes, swings in power relations and the distribution and control of resources between them. The study deals with the concept of demographobia and projections for Jerusalem, in order to deduce the state of the Palestinian-Zionist conflict. The study presents the demographic reality in Jerusalem and analyzes it according to national, ethnic, cultural, religious and geopolitical affiliations. The paper discusses the relationship between demographics, geography, and democracy, and how they are utilized in spatial planning and resource control. The paper also seeks to forecast the future outlook and discuss its consequences by monitoring and critically analyzing quantitative data collected from Palestinian and Israeli sources.

This study examines the role played by the youth of Morocco, turning this generational group into a political and social force capable of proposing alternative solutions to Morocco's political impasse, introducing dynamism and alternatives along the path to democracy. The question which frames this study is: to what extend did Moroccan youth contribute to the reshaping political culture in the country? How do Moroccan youth conceptualize the transition to democracy, and what happened to their demands? The author adopts a sociological definition of a "generation," meaning that it does not define a generational cohort as a homogenized social group but rather represents a set of people with a shared set of anxieties surrounding their position in relation to other (previous) generations.

In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

This study examines Sudanese peace agreements during the period 1972 – 2020 by analyzing the roots of the conflicts between the political center and the peripheral regions, through the lens of the concept of the heritage of origin , which reflects the accumulation of historical grievances rooted in political, economic, and cultural marginalization. The study argues that, since the colonial era, the central governments concentrated power and development in the Nile Valley at the expense of other regions, which gave rise to demands for equitable participation that later evolved into armed rebellions. Despite the signing of several peace agreements—such as the Addis Ababa Agreement (1972), the Khartoum and Fashoda Agreements (1997), the Comprehensive Peace Agreement (2005), the Doha Document for Peace in Darfur (2011), and the Juba Agreement for Peace in Sudan (2020)—most of them relied on partial power- and wealth-sharing arrangements without addressing the structural roots of the conflicts. Added to this were the absence of trust between the parties, foreign mediation, the repeated violation of commitments, and the instrumentalization of agreements to serve short-term political interests. The findings confirm that the failure to sustain peace was a direct consequence of leaving the heritage of origin unaddressed, leading to the secession of South Sudan in 2011 and the continuation of armed conflicts in Darfur, the East, and the Two Areas. The study recommends rebuilding the foundations of peace on equal citizenship, fair development, and the recognition of cultural diversity as necessary conditions for breaking the cycle of war and achieving national stability.

Borders between Morocco and Algeria have been closed since the Hotel Atlas Asni terrorist attacks in Marrakech on August 24, 1994. Investigations found the groups that carried out the attacks had their origins in Algeria. Moroccan authorities responded by implementing a visa requirement for Algerians, and Algeria retaliated by closing the borders between the two countries. This paper looks for a solution to the re-normalization of relations between the two countries. Looking at the history of Moroccan-Algerian relations, it focuses on the Marrakech incident and the issue of Western Sahara, and their impact on the bilateral relations within a context of tension, and regional competition where each remains entrenched.

​​ Original title: Hyperconnectivity and Its Discontents.

In 2015, Lebanon witnessed the emergence of a massive contentious movement, known as "You Stink", in response to the unfolding of the waste crisis when the main landfill known as "Naameh" was closed. Though other opposition movements preceded it in the post-war period, "You Stink" succeeded in positioning itself as a threat to the continuity in power of the informal pillars of political power- the "politically relevant elites". Accordingly, the aim of the paper is to identify first those who are influential in framing national political agendas, hence targeted by the movement itself. Second, based on semi-structured interviews conducted with key activists within "You Stink", the paper provides an exploratory analysis of the zu'ama's receptivity to it, unpacking the strategies employed to neutralize the movement. It concludes that in addition to obstructive strategies put into play by the zu'ama, certain operative caveats within the movement itself, acted as "political opportunities" to the former's capacity to neutralize and weaken the movement.