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This paper analyses of some of the most salient Israeli laws and legal instruments used to entrench control over Jerusalem and alter the city spatially and demographically. The first of three sections examines the Israeli legal instruments used, since the 1948 occupation of western districts of the city, to control Jerusalem. The second section explores the repercussions of US recognition of Jerusalem as the capital of Israel in 2017. The same section also examines the enshrinement of "Jerusalem, the Capital of Israel" law of 1980, amendments to which require an overwhelming majority of Knesset members. The third and final section explores the avenues potentially available to the Palestinians in confronting Israeli plans for the re-settling of Jerusalem, a task which requires the formulation of a clear, multi-faceted strategy implemented by both grassroots and official Palestinians.

From a purely political perspective, tyranny and oligarchic rule have continued to be the dominant characteristic of Arab politics. Authoritarianism has “strangled” the Arab citizen. Will an over-arching Arab liberal tendency be able to overcome sectarian, political and religious tensions to affect a comprehensive reform of Arab political culture? The search for a definitive answer to this question proves difficult. The presumed link between the question of (political) reform within the Arab countries, in general terms, and a liberal perspective from foreign cultural contexts is supported by only a tenuous hypothesis. Such a presumptive hypothesis cannot guarantee results in a cultural and social environment completely alien from the one in which the principles of liberalism first emerged. This author calls for a revitalized conceptualization of liberty which is culturally appropriate to the Arab context while maintaining its connection to global contemporary civilization: it would be a conceptualization which liberates Arab societies from historicism and a blatant emulation of the West.

This paper attempts to study a wider trend of jihadist groups with a globalist outlook, a phenomenon which was not entirely clearly understood when the Syrian revolution broke out. Since only the broad outlines of this trend are apparent, leaving many of the details as yet unclear, the author shall attempt to illuminate the environment in which these groups operate. Specifically, the paper examines “Nusra Front” (known in full as the “Nusra” or “Salvation” Front for the People of Syria). The paper follows the foundation of the group and the circumstances which allowed it to flourish and spread across Syria through to the internal divisions which led to its fragmentation before it made way for the Islamic State in Iraq and the Levant. The conclusion of this paper surveys some of the immediate and secondary consequences of the spread of both of these groups.

In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

The phenomenon of armed groups operating in Egypt’s Sinai Peninsula is a growing one. This paper presents the history of this phenomenon as well as factors leading up to the violent encounters with state forces from former president Hosni Mubarak to Mohamad Morsi and the military coup led by Abdel Fattah al-Sisi. It examines different factors that led to the severe clash between groups and state forces, and the causes that saw the clash become widespread and even violent. The paper examines the role of state forces in escalating the conflict, and takes into account the religious authorities that these groups stem from, as well as the factors that affected their political views. It further examines what seemed an Egyptian-Israeli rapprochement and efforts at coordination to fight these groups. Based on personal interviews of groups in the Sinai and collected testimonies, the paper makes a core contribution to understanding the current events in the Sinai and their wider political context. ​

At the beginning of August 2014 clashes broke out in the Lebanese town of Ersal between armed factions fighting in Syria, among them jihadist groups such as ISIL and the Nusra Front, and the Lebanese army. These clashes continued for five days and ended with the withdrawal of the Syrian fighters from the town as part of an initiative under the auspices of the Association of Muslim Ulema in Lebanon and the Lebanese Institute for Democracy and Human Rights (LIFE). In view of the contradictory accounts and the mutual recriminations, this paper looks at what really happened in Ersal, the background that led the crisis to develop, the positions and calculations of the various sides, and the repercussions in Syria and Lebanon.

This paper investigates the factors that have led to the collapse of Baath-ruled Syria. It argues that the abandonment of the rentier – distributive economic system that had traditionally propped up the social base of the Baath party (labourers, farmers, and rural populations) and the adoption of liberal economic policies was key to the crisis. The end of the Cold War, the passing of resistance discourse, with the start of the Middle East peace process, and the information revolution have contributed to weakening the cultural and ideological hegemony of the Syrian Baath-ruled state. This led to increasing reliance on the security apparatus to control an increasingly young and educated society. The loosening economic grip of the state resulting from the abandonment of the public sector, and the rise of crony capitalism accompanied by the declining role of political socialisation (in schools and universities), and the loss of control over the flow of information, left the regime with no other option but resorting to violence to deal with the crisis. The peaceful opposition movement hitherto was transformed into an armed revolution, and then into a regional and international proxy war, with the rising role foreign interference in the crisis.

Forced migration from Iraq and Syria today are reminiscent of the Palestinian Nakba of the late 1940s, underscoring the need for a revision of Arab knowledge in the field of forced migration. This paper attempts to offer a starting point for researchers interested in the subject, and attempts to expand the specifically Sudanese experience across the Arab world. The paper also takes in those academic studies which explore the violent aspects of forced migration as well as the extent to which Sudanese government policy on refugees is tied to the social values of the Sudanese people. One conclusion made in this regard is the possibility that the integration of refugees can be used to address structural instabilities in Arab societies. The author highlights the importance of the interested parties—including governments, grassroots movements and returned refugees—to cooperate in effecting the integration of refugees who return to their home countries, a challenge more complicated than hosting refugees abroad.

The main question of this study revolves around the nature of religious uses of social networks and their relationship to religious authority. We hypothesized that young people adapt technology to serve their requirements, and that their religious uses lead to a change in positions of authority with the emergence of religious influencers. We used an online questionnaire for 80 young Moroccan Respondents. Based on its outputs, we identified the most popular influencer and observed the content of his Facebook page. We concluded that religious uses of social media are multiplied according to the individuals' requirements, who are fully aware of the purposes of such uses, as individuals who can adapt technology to meet their needs. These uses have resulted in the emergence of "religious influencers on the network", who have contributed to the redefinition of religious authority, so that it is no longer centralized in the hands of a formal or informal, traditional or modern religious institute, but rather negotiable, leading to a change in its positions, which we have called "the decentralization of religious authority".

This study raises several pressing questions: Was the fall of the Salvation Regime in Sudan the result of an internal initiative or the opposition coalition, or both? To what extent did external dynamics influence the overthrow of regime and the transition to democracy? Is the post-Salvation regime likely to follow a democratic trajectory, or will it turn into another authoritarian regime? The study concludes that it is likely that the agreed goal between the international powers and their authoritarian partners in the region is to move Sudan to a "hybrid" system, where the elements of the old authoritarian regime remain in power, while maintaining a minimum level of democracy. In addition, the ruling military-civilian coalition will find support from the United States and the European Union (and their regional allies), enabling it to dismantle the institutions of the former regime, accommodate a number of armed movements in the political process, and gradually integrate into the international (security and economic) system. Meanwhile, domestically, the transitional government will face challenges that may not only lead to the collapse of the transitional process, but also to the collapse of the Sudanese state itself.