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In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

This study addresses the extent to which the "participatory" framework is compatible with the networks of Tunisian elites since the Revolution of 2011. The author seeks to understand, analyze and interpret the theoretical approaches which allowed Tunisian politicians to reduce the level of political divisions within the country. The author further illustrates how Tunisia's formal political parties adapted and developed in the post-revolutionary setting, despite the revolution unraveling the vast extent of a societal rift in Tunisia which has dominated the country's political debates since that time. Finally, the study explores in depth the role and influence of Tunisian political elites as it relates to the praxis of participatory democracy, something which could not have been possible without the consciousness and awareness of these elites and their duty to fulfill their roles.

The paper focuses on transnational human rights activism and its efforts to influence the human rights landscape in Egypt. It argues that the global human rights system has provided a space for resisting authoritarianism in Egypt and that its significance has grown amid the widespread restrictions on civil and political rights, as well as the forced or voluntary relocation of many human rights activists and political actors into exile. The paper further reveals that the extent of the Egyptian government’s response to pressures from transnational networks is shaped by domestic, regional, and international conditions and factors—including the impact of counter- discourses and strategies that enable authoritarian regimes to contain and weaken the effects of transnational networks. The paper draws on a diverse set of primary and secondary sources, including publications from international and local human rights organizations, government statements, and media reports, in addition to semi- structured interviews with a group of Egyptian human rights defenders.

In 2015, Lebanon witnessed the emergence of a massive contentious movement, known as "You Stink", in response to the unfolding of the waste crisis when the main landfill known as "Naameh" was closed. Though other opposition movements preceded it in the post-war period, "You Stink" succeeded in positioning itself as a threat to the continuity in power of the informal pillars of political power- the "politically relevant elites". Accordingly, the aim of the paper is to identify first those who are influential in framing national political agendas, hence targeted by the movement itself. Second, based on semi-structured interviews conducted with key activists within "You Stink", the paper provides an exploratory analysis of the zu'ama's receptivity to it, unpacking the strategies employed to neutralize the movement. It concludes that in addition to obstructive strategies put into play by the zu'ama, certain operative caveats within the movement itself, acted as "political opportunities" to the former's capacity to neutralize and weaken the movement.

This study adopts a comparative approach to investigate the impact of the reciprocal fears of internal and external parties on the stances of key actors during the 2011 transitions. Apparently, the uncertainty that accompanies any democratic elections has not been a local factor in the Arab cases because regional and international forces have an interest in hindering democracy, being a potential threat to the status quo. The study examines four interrelated problems related to external factors. It concludes that the external factors that have hindered democracy in non-Arab cases were not inevitable because addressing them seems to have been related to changes in the international system and the emergence of domestic democratic blocs that are able to exert pressure on external forces and get them to change their positions.

ﺗﺴﻌﻰ ﻫﺬه اﻟﺪراﺳﺔ إﻟﻰ اﺳﺘﻜﺸﺎف أﻧﻤﺎط اﻟﺘﻌﺒﺌﺔ اﻟﺴﻴﺎﺳﻴﺔ ﻓﻲ ﻣﺼﺮ ﻣﻨﺬ اﻧﻘﻼب اﻟﺜﺎﻟﺚ ﻣﻦ ﺗﻤﻮز/ ﻳﻮﻟﻴﻮ 2013. وﺗﺨﺘﺒﺮ ردة ﻓﻌﻞ اﻟﻘﻮى اﻟﺴﻴﺎﺳﻴﺔ ﻋﻠﻰ اﻟﻘﻤﻊ اﻟﺸﺪﻳﺪ اﻟﺬي ﻳﻤﺎرﺳﻪ اﻟﻨﻈﺎم اﻟﻤﺼﺮي ﺗﺠﺎﻫﻬﺎ، وﺗﺠﺎدل ﺑﺄﻧ ﻪ ﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ ﺣﺎﻟﺔ اﻟﺘﻀﻴﻴﻖ واﻟﻘﻤﻊ اﻟﺘﻲ ﻳﻤﺎرﺳﻬﺎ اﻟﻨﻈﺎم ﺗﺠﺎه اﻟﻘﻮى واﻟﺤﺮﻛﺎت اﻟﺴﻴﺎﺳﻴﺔ واﻻﺟﺘﻤﺎﻋﻴﺔ، ﻓﺈن ﺛﻤﺔ أﺷﻜﺎﻟ ﺎ وأﻧﻤﺎﻃ ﺎ ﻣﺘﻨﻮﻋﺔ ﻟﻠﺘﻌﺒﺌﺔ واﻻﺣﺘﺠﺎج ﻇﻬﺮت ﺧﻼل اﻟﺴﻨﻮات اﻟﻤﺎﺿﻴﺔ ردة ﻓﻌﻞ ﻋﻠﻰ اﻟﺴﻴﺎﺳﺎت اﻟﻘﻤﻌﻴﺔ. وﻗﺪ راوﺣﺖ ﻫﺬه اﻧﻤﺎط وا ﺷﻜﺎل ﺑﻴﻦ ﺗﻌﺒﺌﺔ ﺳﻠﻤﻴﺔ وأﺧﺮى ﻋﻨﻴﻔﺔ، ﻛﻤﺎ اﺧﺘﻠﻔﺖ ﻃﺒﻴﻌﺔ اﻟﻘﻀﺎﻳﺎ اﻟﺘﻲ ﺗﺮﻛﺰ ﻋﻠﻴﻬﺎ ﻫﺬه اﻟﺘﻌﺒﺌﺔ ﺑﻴﻦ ﻗﻀﺎﻳﺎ ﺳﻴﺎﺳﻴﺔ واﺟﺘﻤﺎﻋﻴﺔ وﺣﻘﻮﻗﻴﺔ. ﻟﺬا ﺗﺤﺎول اﻟﺪراﺳﺔ اﺧﺘﺒﺎر اﻟﻌﻼﻗﺔ اﻟﺠﺪﻟﻴﺔ ﺑﻴﻦ اﻟﻘﻤﻊ وأﺷﻜﺎل اﻻﺣﺘﺠﺎج ودرﺟﺎﺗﻪ، وﻣﺎ إذا ﻛﺎن اﻟﻘﻤﻊ ﻳﺆدي إﻟﻰ ﺗﻘﻠﻴﻞ اﻻﺣﺘﺠﺎج أم زﻳﺎدﺗﻪ وﺗﺼﻌﻴﺪه، ﺑﻄﺮق وأﺳﺎﻟﻴﺐ ﻣﺨﺘﻠﻔﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻧﻘﻼب 2013، اﻟﺘﻌﺒﺌﺔ اﻟﺴﻴﺎﺳﻴﺔ، اﻟﻤﻘﺎوﻣﺔ، ﻣﺼﺮ. This study explores political mobilization in Egypt after the coup of July 3, 2013, and the way in which regime oppression shaped the responses of political forces within the country. The author argues that novel and varied forms of political mobilization have emerged in Egypt in the past few years in spite of regime oppression. The nature of the response was also dictated on the relevant group’s focus. This paper shall attempt to unravel the dialectical relationship between state repression and political dissent in Egypt, seeking to determine the ways in which state repression shapes the form and intensity of political dissent

By studying Tunisian foreign policy in the decade after the 2010 popular uprisings, this article contributes to Role Theory by explaining how regional audience expectations influence foreign policy roles. The article first demonstrates how achieved roles develop expectations among regional states as the audience. Then it explains how these expectations condition role enactment. The article shows how Tunisia developed and established a foreign policy posture of strategic distance, defined by neutrality in regional conflicts, adherence to legalism, and pursuit of economic interests. Strategic distance came to be expected by North African states.

The Arab region offers a rich ground for testing constructivist assumptions, and moving beyond both realism that focuses on material power and liberalism promises linear progress. If international politics is shaped by shared intersubjective meanings, the region's interplay of history, identity, religion, culture, and interests makes it ideal for developing and challenging constructivist approaches.

Consociationalism is a system of government recommended for ‘divided societies’. Starting with a discussion of its theoretical components and criticisms it has received, this article addresses how consociationalism has been implemented in in post - 2003 Iraq. The article asks whether the Iraqi constitution and institutions formed by it represented a successful case of consociationalism. Key consociational mechanisms such as an electoral system based on proportional representation, governments based on big multi - party coalitions and a federal and decentralized governance were adopted. However, this model was not entirely consociational as some practices that are common in the majoritarian government have also been used. In fact, divisions between majoritarian and consociational perspectives have polarized, and sometimes paralyzed, the political process. In light of this, the article discusses the sustainability of the current model and its likely future trajectories.

This study investigates the causes beneath the absence of non-Western theorizing efforts in the field of International Relations (IR), aiming to shed light on intellectually and politically defectiveness of the Arab World in the field, as manifested since the outbreak of the Arab Spring revolutions. To this end, the study discusses the position of the Arab World in IR and illustrates how the North (the Centre) deliberately ignores knowledge production on international relations from the South (the Periphery) through abstraction, reductionism, and exclusion. Finally, the study scrutinizes how the situation in the Arab World reflects the continuation of colonialism in two evident forms: epistemologically through the knowledge-power nexus; and by subjugation or keeping states, even those that are nominally independent, subservient to the Great Powers in international politics.