Latest Articles

ﺗﺘﻨﺎول ﻫﺬه اﻟﺪراﺳﺔ اﻟﺒُﻌﺪ اﻟﻌﺴﻜﺮي ﻓﻲ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، ﻣﻦ ﺧﻼل ﺗﺴﻠﻴﻂ اﻟﻀﻮء ﻋﻠﻰ ا دوار اﻟﺘﻲ اﺿﻄﻠﻌﺖ ﺑﻬﺎ اﻟﻘﻮات اﻟﻤﺴﻠﺤﺔ ﻓﻲ اﻟﺪول اﻟﺘﻲ اﺟﺘﺎﺣﺘﻬﺎ رﻳﺎح اﻟﺜﻮرات؛ إذ ﻧﻠﺤَﻆ أن اﻟﺠﻤﺎﻫﻴﺮ اﻟﺸﻌﺒﻴﺔ اﻟﻤﺤﺘﺠﺔ اﻟﺘﻲ اﺻﻄﻔﺖ إﻟﻰ ﺟﺎﻧﺒﻬﺎ ﻫﺬه اﻟﻘﻮات ﻧﺠﺤﺖ ﻓﻲ ﺑﻠﻮغ ﻣﺮادﻫﺎ، ﺑﻴﻨﻤﺎ ﻟﻢ ﺗﺴﺘﻄﻊ اﻟﺸﻌﻮب اﻟﺘﻲ ﻟﻢ ﺗﺪﻋﻤﻬﺎ اﻟﺠﻴﻮش اﻟﺼﻤﻮد ﻓﻲ وﺟﻪ ﻗﻤﻊ اﻟﻘﻮات اﻟﻨﻈﺎﻣﻴﺔ. إن ا دوار اﻟﺴﻴﺎﺳﻴﺔ اﻟﺘﻲ أﺧﺬت اﻟﺠﻴﻮش اﻟﻌﺮﺑﻴﺔ ﺗﺆدﻳﻬﺎ اﻟﻴﻮم ﻻ ﺗﺆﻛﺪ ﻓﺎﻋﻠﻴﺔ ﻫﺬه اﻟﺠﻴﻮش وأﻫﻤﻴﺘﻬﺎ وﺣﺴْ ﺐ، وﻟﻜﻨﻬﺎ ﺗﺤﺚ أﻳﻀ ﺎ ﻋﻠﻰ إﺻﻼح اﻟﻤﺆﺳﺴﺔ اﻟﻌﺴﻜﺮﻳﺔ ﻓﻲ ﻫﺬه اﻟﺒﻠﺪان. وﻗﺪ أﺧﺬ ﺳﺆال إﺻﻼح ﻗﻄﺎع اﻣﻦ واﻟﺪﻓﺎع ﻳﺒﺮز ﺑﻘﻮة ﻓﻲ ﻣﺮﺣﻠﺔ ﻣﺎ ﺑﻌﺪ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، ﺗﺠﺎوﺑًﺎ ﻣﻊ ﻣﺎ ﺗﻘﺘﻀﻴﻪ اﻟﻤﺮﺣﻠﺔ اﻻﻧﺘﻘﺎﻟﻴﺔ. وﻓﻲ ﻫﺬا اﻃﺎر، ﺗﺮﻛﺰ ﻫﺬه اﻟﺪراﺳﺔ ﻋﻠﻰ اﻟﺠﻮاﻧﺐ اﻟﺒﻨﻴﻮﻳﺔ ﺻﻼح اﻟﻘﻄﺎع اﻣﻨﻲ واﻟﻌﺴﻜﺮي ﻓﻲ دول اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺠﻴﻮش اﻟﻌﺮﺑﻴﺔ، إﺻﻼح ﻗﻄﺎع اﻣﻦ، اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ. This paper explores the military aspect of the Arab Spring, and specifically the role played by formal armies in the Arab Spring states. Specifically, this paper focuses on the fact that popular revolutions during the Arab Spring were successful in those countries in which the military sided with the protestors, whereas revolutionary momentum could not face down the regimes in those countries where the armies did not side with the revolution. The political functions which Arab armies carry out serve to highlight not only their significance and effectiveness as institutions, but also the need for military reform. The question of military and security sector reform has become increasingly pressing in the post-Arab Spring transitional phase, driving the author to probe the structural aspects of reform to the military and security sectors of the Arab Spring states.

ﻓﻲ ﺧﻀﻢ اﺧﺬ واﻟﺮدّ ﻋﻠﻰ ﻣﺎ ﺳُ ﻤّﻰ إﻋﻼﻣﻴًﺎ "ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ"، ﺑﻴﻦ دوﻟﺔ ﻗﻄﺮ واﻟﺪول ا رﺑﻊ؛ اﻟﺴﻌﻮدﻳﺔ، وا ﻣﺎرات، واﻟﺒﺤﺮﻳﻦ، وﻣﺼﺮ، ﻳﻤﻜﻦ ﻣﻘﺎرﺑﺔ ﻫﺬه اﻟﻤﺴﺄﻟﺔ ﻣﻦ ﻋﺪة ﻃﺮق ﺗﺤﺎول اﻟﻮرﻗﺔ ﺗﺴﻠﻴﻂ اﻟﻀﻮء ﻋﻠﻴﻬﺎ. وﻳﺴﺘﻠﺰم اﺧﺘﻼط اوراق ﻓﻲ ﻫﺬا اﻟﻤﺸﻬﺪ اﻟﻤﻌﻘﺪ، اﻟﺘﻔﻜﻴﻚ وإﻋﺎدة اﻟﺘﺮﻛﻴﺐ؛ ن ﺛﻤﺔ "ﺗﺸﺎﺑﻜ ﺎ" ﻣﻦ ﺟﻬﺔ، و"اﺷﺘﺒﺎﻛ ﺎ" ﻣﻦ ﺟﻬﺔ أﺧﺮى، وﺛﻤﺔ "إﺟﻬﺎض" ﻟﺮﺑﻴﻊ ﻋﺮﺑﻲﱟ ﻣﺄﻣﻮلٍ، وﺛﻤﺔ دﻛﺘﺎﺗﻮرﻳﺔ ﺿﺎرﺑﺔ ﺟﺬورﻫﺎ ﻓﻲ اﻟﻌﻨﻒ، وﻫﻨﺎك ﻗﻮى ﺳﻴﺎﺳﻴﺔ ﻣﺘﻌﻠﻘﺔ ﺑﺎوﻫﺎم، وأﻃﺮوﺣﺎﺗﻬﺎ ﻣﻔﺎرﻗﺔ ﻟﻠﻌﺼﺮ. ﻻ ﻳﻤﻜﻦ وﺻﻒ اﻟﺨﻼﻓﺎت ﺑﻴﻦ ﻗﻄﺮ واﻟﺪول ارﺑﻊ ﺑﺎﻟﺤﺪﻳﺜﺔ. وﻟﻜﻦ ﺳﺎد اﻋﺘﻘﺎد ﻟﺪى اﻟﺒﻌﺾ أنّ ﻛﻞ ذﻟﻚ اﻟﺘﺎرﻳﺦ أﺻﺒﺢ وراء اﻟﺠﻤﻴﻊ، وﺗﻢّ ﺗﺠﺎوزه ﺑﺴﺒﺐ اﻟﻤﺴﺘﺠﺪات اﻟﺘﻲ أﺣﺪﺛﻬﺎ ﻗﻴﺎم اﻟﺪوﻟﺔ اﻟﺤﺪﻳﺜﺔ، وﻫﻮ ﺗﻮﺻﻴﻒ ﻏﻴﺮ دﻗﻴﻖ ﺑﺪﻟﻴﻞ ﺗﺠﺪد ازﻣﺔ ﺑﺤﺪة أﺷﺪ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ، اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، اﺧﻮان اﻟﻤﺴﻠﻤﻮن، ارﻫﺎب. This paper will attempt to approach the present crisis between Qatar and a group of four countries formed of Saudi Arabia, the United Arab Emirates, Bahrain and Egypt from a number of perspectives. The complexity of the present situation means that a process of deconstruction is required before the problem can be solved. Specifically, the present crisis reveals how the countries involved are both intertwined and in conflict, simultaneously; and how the players in question are in conflict over attempts to undo the Arab Spring. The conflicts between Qatar and the remaining countries have roots which stretch into history, and they also demonstrate that any belief that the birth of the modern nation-state would end those rivalries was misguided.

From a purely political perspective, tyranny and oligarchic rule have continued to be the dominant characteristic of Arab politics. Authoritarianism has “strangled” the Arab citizen. Will an over-arching Arab liberal tendency be able to overcome sectarian, political and religious tensions to affect a comprehensive reform of Arab political culture? The search for a definitive answer to this question proves difficult. The presumed link between the question of (political) reform within the Arab countries, in general terms, and a liberal perspective from foreign cultural contexts is supported by only a tenuous hypothesis. Such a presumptive hypothesis cannot guarantee results in a cultural and social environment completely alien from the one in which the principles of liberalism first emerged. This author calls for a revitalized conceptualization of liberty which is culturally appropriate to the Arab context while maintaining its connection to global contemporary civilization: it would be a conceptualization which liberates Arab societies from historicism and a blatant emulation of the West.

Discussions regarding the relative success of Tunisia's democratic transition, argues Ladrissi, remain premature. His paper examines the extent to which particular Tunisian specificities could explain the relative success of Tunisia to date when compared to other Arab Spring states: the role of women in society; the legacy of founding president Bourguiba; and the role of Tunisian civil society. The paper asks if Tunisia will ultimately succeed in sowing the seeds of a permanent and lasting democracy. It sets out from the assumption that a functioning democratic system is predicated on three main factors: political dialogue; social homogeneity; and an organic state. Later, the author moves on to examine three distinct, if seemingly interdependent, aspects of transitional justice: the political responsibility of the previous political leadership; the criminal liability of those leaders for violations of human rights; and responsibility in questions of bribery and corruption. Finally, the paper summarizes three major threats to the Tunisian democratic experiment: the country's economic crisis, the weakening of the Tunisian state and terrorism.

ISIL is the legitimate child of the crisis of the political regime that developed in Iraq after 2003. The eight-year rule of former Prime Minister Nouri al-Maliki instituted a monopoly

Hardly a day passes without seeing or hearing the terms 'extremism' or 'extremists.' Used today to describe political views and attitudes, or methods in political action, the terms today are linked to particular images, and hold specific implications charged with prejudice, half-truths, and presumption. This paper asks: Is the term extremism useful to understand the ideas, views, or practices of those who are labeled as such? Are there common traits among those labeled as extremist that renders this label a useful concept in the classification of the ideas of political groups and their objectives and methods? Or, is 'extremist' simply an expression of a negative attitude agreed to by those with a specific view with the aim of ostracizing specific groups? It then poses an even larger and more critical question: How do groups of people reach the point of burning bridges with existing reality in order to carry out a fight using violent methods? The paper argues that analyzing ideology per se to reach an answer to this question is futile, be this ideology nationalistic, religious, classist, or otherwise.

Following the ouster of President elect Mohamed Morsi after only one year in power, this paper looks at the future of elections in Egypt. Without any political party that holds the support of the masses, or the possibility of making up for this by building strong partisan alliances, the paper examines the rules of political practice and the nature of legislations based on the 2014 constitution in order to find a way forward amid a current deadlock. It finds a current legal and legislative condition that has restored Mubarak-era rules, characterized by weak partisan influence and a lack of the necessary political pluralism that accompanies democracy. It finds that, despite accelerating steps towards building partisan alliances and electoral consensuses, there are still structural obstacles hindering the establishment of a genuine parliamentary system, partly due to the weakness of political parties and the limitation of their legislative and procedural structure.

Oil is not just related to economics but is also connected to political development. This paper looks at the effect of oil on democracy by relying on a theoretical and empirical study using the tools of descriptive statistics, regression analysis, and statistical tests in the light of political economy in the form of the “resource curse.” It studies how authoritarian regimes have used hydrocarbon resources to prevent democratization by means of a range of mechanisms such as the tax impact, group formation, the effect of spending, and repression. The statistical analysis reveals that there is a statistically-significant inverse relationship between democracy and oil production. It can be said therefore that the oil states are less likely to become democratic. Although most Third-World states have been afflicted by the resource curse, it is not possible to view it as inevitable, but rather the result of dependence on the track represented by the inability to diversify resources or weakness in doing so. The resource curse does not apply to all states rich in natural resources, such as Norway.

Sudanese President Omar al-Bashir’s call for national dialogue marks a critical turning point in the nation’s recent politics. This paper presents the conditions that led to Bashir’s call for the first time after his nearly 25-year rule, and describes the serious and genuine nature of this call, as well as the positions of the opposing parties. It then goes on to explain some of the challenges that might hinder the success of Bashir’s call for dialogue, in particular the extent of concessions that president Bashir and his ruling party will have to make in order for the dialogue to be successful. It further examines the extent of the flexibility that the civil and armed oppositions should maintain if this last opportunity is not to be missed to save the country from falling into a state of turmoil. This internal Sudanese situation is read within the context of the regional and international conflicts that impact the call for dialogue. Finally, the paper sets out the possible negative and positive impacts of the international situation regarding the possibility of Sudan’s recovery from its current deteriorating situation.

Rights to equality and non-discrimination in international law form the core of this paper. It begins with a preliminary study of the legal codes including the historical development of these principals in international and regional legal human rights instruments. It looks at the question of segregation, exclusion, derogation, and preference as elements that make up discrimination. It relates this to the standards of differentiation between legitimate discrimination and unlawful or prohibited discrimination. It goes on to present international standards that identify the meaning of equality and non-discrimination, and investigates the basis of prohibited discrimination in particular among the groups that are subject to it. Applying this context to Arab countries, the paper examines the need for a modern law on equality and non-discrimination that could be better enforced than current legal frameworks.​