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The question of post-revolutionary transitional justice is a novel feature of Arab political and legal culture. During the early stages of what came to be known as the “Arab Spring”, human rights organizations at home and abroad presented principles of transitional justice not only as an essential means to address violations of human rights of the past through legal and judicial channels, but also as an important stepping stone to accomplishing the broader aim of a democratic transition in the Arab region. The extent to which political actors adopted these demands varied with the revolutionary zeal of the moment in question. Ultimately, however, revolutionary zeal and the maximalist demands of the revolutionaries prevented the implementation of lessons learned from earlier post-revolutionary transitions around the world. This paper will illustrate the above by examining examples of transitional justice in the aftermath of the Arab Spring and compare these to experiences in non-Arab countries. It affirms that social reconciliation, peace and prosperity will only be possible through the establishment of both “truth” and justice.

This text is considered foundational to international relations, in defence of the theoretical model of realism, which was subjected - after the end of the Cold War, the collapse of the Berlin Wall, and the disintegration of the Soviet Union - to heavy criticism, glorifying what they described as "the triumph of Western liberalism" and beginning an academic debate on the value of realist theory to the field. The value of this text comes from its author, Kenneth Waltz, who is considered the founder of structural realism and who established this theory through his formative book Theory of International Politics (1979), which is considered the most influential IR work of the Cold War era. In this text, Waltz responds to the criticism levelled at realism, demonstrating its capacity to interpret in spite of changes in the structure of the international system.

This report reviews Algerian public confidence in the army based on the results of the Arab Opinion Index from 2011- 2019/2020 and places the respondents’ opinions in their historical context, which roughly spans the second half of President Abdelaziz Bouteflika’s rule and the rise of the Hirak popular movement in February 2019. It concludes that the army still enjoys the confidence of the majority of respondents, and that levels of confidence are governed by the societal perception of a role played by the army in the transition process, in addition to the absence of repression. Comparing trust in the army with other institutions, the report reveals that respondents express a lack of confidence in political parties, elected institutions, and the government in contrast to high confidence in the judiciary.

This report highlights some of the major milestones of the Arab democratic transition. The countries covered include Tunisia, Egypt, Libya and Yemen.

Milestones in Democratic Transition in the Arab World 1/7 - 31/8/2021.

عنوان الكتاب في لغته: Unfinished Revolutions: Yemen, Libya, and Tunisia after the Arab Spring. عنوان الكتاب: ثورات لم تنتهِ: اليمن وليبيا وتونس بعد الربيع العربي. المؤلف: إبراهيم فريحات. سنة النشر: 2016. الناشر: Yale University Press. عدد الصفحات: 304 صفحة.

The literature on state capacity is often at odds with what constitutes state capacity, how to operationalize it, and how to measure it. Nevertheless, it is important for us to attempt this endeavor given the importance of state capacity, and its effect on a number of political and social dynamics. With the proliferation of quality surveys in the Arab world in recent years, we also have an unprecedented opportunity to examine state capacity in a new light, according to citizen perceptions in addition to material measures. Thus, in this paper I will examine variations of state capacity measurements using the Arab Opinion Index data. I will provide evidence to show that many political phenomena can only be understood if the conditions surrounding state capacity are accounted for.

Examined in this article are a number of aspects of Tunisia's 2014 constitution, specifically, the relationship between the presidency and the parliament; the status of the newly created constitutional court; the higher judicial council; constitutional controls and restrictions; the role of religion and the status of women in the new constitution; and administrative decentralization within the constitution. Adopting a comparative approach, the author examines each of these topics in their proper regional and historical context. This allows for a clearer understanding of what factors have allowed Tunisia's constitutional politics to advance so quickly when compared to other states in the region. Through successful dialogue, the Tunisian people were able to prove that ideological differences do not necessarily lead to conflict or stagnation. The author further argues that the pragmatic approach of Tunisian parties to the national dialogue provided a model of conflict resolution to be emulated across the globe.

The Arab Opinion Index 2019/2020 data on the Algerian Hirak shows the consolidation of the phenomenon of taking to the streets to protest as the dominant form of expression of political, economic, and social demands at a time when forms of institutional political participation, such as party and trade union membership, are declining. The Index results confirmed that tyranny, monopolisation of power and corruption are the main factors that led people to protest and gave the movement the great dynamism that characterises it. Although the Algerian street movement succeeded in forcing Abdelaziz Bouteflika, the former President of Algeria, to resign, preventing him from running for a fifth term as president and raising hopes for an improvement in economic and social indicators, these hopes quickly faded after the conviction grew that the regime had not changed and that the general situation remained as it was before.

Multiple International Relations theories brand the international system as anarchist. What is meant by anarchy here is the absence of a central authority at international level to settle conflicts between actors in the international system. This is why states always seek to attain more power, but to do so they cannot adopt idealist policies in the global arena. This theory applies to the way international powers dealt with the Arab revolutions in 2011. International interests in some cases played a key role in the revolutions' development and outcomes. This study characterizes the nature of the international system on the eve of the Arab revolutions and analyzes the degree to which these revolutions interacted with the international system and their outcomes based on the characterization it infers.