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Israel’s Knesset was dissolved on December 8, 2014, and the following elections were scheduled for March 17 2015. This paper discusses the reasons why Israeli Prime Minister Benyamin Netanyahu held early elections only 20 months after he formed his government. By tackling the changes faced within Israel’s political parties and the power shift among competing parties, the paper sheds light on the elections agenda and Netanyahu’s chances to form another government.

Over the past thirty years, important changes have taken place in Israeli attitudes towards the Haram Al Sharif, at both the popular and governmental levels, specifically with regards to the conduct of Jewish prayers at the site and messianic calls for the construction of the “Third Temple”. This paper traces a turning point among both religious and secular Jewish Israelis in the traditional religious view that had long admonished observant Jews from visiting the Haram Al Sharif. The paper highlights the growth of Jewish terrorist groups since the mid-1980s that aim to destroy the existing Muslim holy sites on the Haram Al Sharif, including the Aqsa Mosque and the Dome of the Rock, to make way for the Third Temple. Finally, the paper provides an overview of the changes already made by Israel to the Haram Al Sharif site.

This study examines Sudanese peace agreements during the period 1972 – 2020 by analyzing the roots of the conflicts between the political center and the peripheral regions, through the lens of the concept of the heritage of origin , which reflects the accumulation of historical grievances rooted in political, economic, and cultural marginalization. The study argues that, since the colonial era, the central governments concentrated power and development in the Nile Valley at the expense of other regions, which gave rise to demands for equitable participation that later evolved into armed rebellions. Despite the signing of several peace agreements—such as the Addis Ababa Agreement (1972), the Khartoum and Fashoda Agreements (1997), the Comprehensive Peace Agreement (2005), the Doha Document for Peace in Darfur (2011), and the Juba Agreement for Peace in Sudan (2020)—most of them relied on partial power- and wealth-sharing arrangements without addressing the structural roots of the conflicts. Added to this were the absence of trust between the parties, foreign mediation, the repeated violation of commitments, and the instrumentalization of agreements to serve short-term political interests. The findings confirm that the failure to sustain peace was a direct consequence of leaving the heritage of origin unaddressed, leading to the secession of South Sudan in 2011 and the continuation of armed conflicts in Darfur, the East, and the Two Areas. The study recommends rebuilding the foundations of peace on equal citizenship, fair development, and the recognition of cultural diversity as necessary conditions for breaking the cycle of war and achieving national stability.

Since the mid-1990s Morocco has traversed several stages of political and constitutional reforms. These were characterized by a restructuring of the political field in keeping with constitutional methodology and political consensus and were the precondition for the process of rapprochement between political actors. However, if this rapprochement or political openness transformed the electoral process into something diminished in practical terms, it in turn intensified the expansion of the protest arena, the accumulation of skills and experience among protesters, the development of more independent coordination capabilities, and the weakening of the regime's polarizing tendencies. This development imposes upon the political class a renewal of its discourse and means and modalities of communication, in the short and medium terms, to prevent continued erosion of its credibility.

This study deals with transnational Shiism and the dynamics of relations between the Shiʿi religious establishment and the post-colonial state in Iraq. It sheds light on two aspects of transnational Shiism. First, the evolution and internal dynamics of religious authority, especially in terms of adapting its transnational domain to the Iraqi national context. The study argues that the relationship between Shiʿi religious establishment and the state was often characterized by tension, as the state sought to consolidate its power within its borders. Yet, after 2003, the nature of relations between the two has significantly changed, leading to new configurations of authority. Second, the increasing polarization between activist transnational Shiism, which is today led by the Iranian state, and Iraq-centric Shiism became a key factor in shaping power relations in post-2003 Iraq.

This study presents the results of an opinion poll conducted among Algerian and Sudanese citizens regarding the role and influence of the military in the process of democratic transition. The militaries of both countries have played a crucial role in the aftermath of the protests that have swept both countries. The study also investigates people’s opinions on democracy as a model of government in Algeria and Sudan. It focuses on a group of questions: How much do Algerian and Sudanese citizens trust the army? Do you agree that ‘democratic regimes are not good at preserving public order?’ What do you think of the statement ‘the democratic system may have its problems but it is better than the alternative?’ The study draws on data provided by the Arab Opinion Index, which has been published by the Arab Center for Research and Policy Studies every year since 2011.

Most initial readings have exhausted their explanations for failure, or stumbling, of the democratic transition process in Tunisia. Given the country’s weak political performance, lack of economic achievement, and worsening corruption, the need has emerged to consider the role of political culture in events since the Tunisian revolution up until President Kais Saied declared a state of emergency on 25 July 2021. Contrary to the prevailing trend in the literature on democratic transition, which has often overlooked the importance of a minimum level of civil political culture taking root, there is an urgent need to recognize its vital role in ensuring the success of any transitional process, especially in the early stages. This paper argues that the absence of a minimum level of political culture has contributed to the fragility of the transitional process in Tunisia, making democracy vulnerable to failure and to the reproduction of authoritarian patterns. Therefore, strengthening this culture becomes a necessity to ensure the sustainability of the democratic transition and avoid setbacks.

This study discusses successive Palestinian governments and provides a reading of their features, focusing on the 15th, 16th and 17th governments, five years after Rami Hamdallah became prime minister. The first section examines the emergence and development of governments since 1994. The second section gives an overview of the three cabinets in question and their agendas while the third section examines the failures of these governments and the impact of that failure on the Palestinian political scene. The final section examines the traditional operating assumptions of the political system. The study argues that the origin of the problem lies in the political system that has emerged since 1994 which restricts the operations of Palestinian governments, and that the formation of "technocratic" cabinets has only exacerbated the Palestinian political crisis.

This paper explores public attitudes to pan-Arab issues, specifically, the question of intra-Arab relations and intra-Arab cooperation. The results, based on a series of public surveys conducted for the Arab Opinion Index, indicate that a majority across the surveyed countries agree either with the statement “The Arab peoples constitute a single nation, even if certain specificities distinguish the specific peoples”. In contrast, only 14% of the respondents agreed with the view “That the Arab peoples are entirely distinct nations tied together by only tenuous bonds”. This broad consensus among respondents in the countries surveyed is further evidenced by respondents’ answers to a number of other points, such as support for increased intra-Arab cooperation and respondents’ reported desire for increased economic, political and military cooperation between Arab countries.

The National Index for Democratic Transition in Iraq is a local initiative to measure democratic progress in Iraq, in an environment marked by multiple foreign indicators, which — despite their importance — are mostly based on general information derived from media or political reports. Some of their sources are neither documented nor qualified. National Index for Democratic Transition in Iraq is conducted by the Governance Center for Public Policies, a think tank based in Baghdad, to meet the need for an index based on a local perspective. A team of Iraqi academics from different disciplines contributed to building the index, and it has been conducting annually since 2018, with four reports published to date. Prepared specially for Siyasat Arabiya, this text represents a summary of the results of the four reports, and the state of democratic transition in Iraq, nearly two decades after the US invasion and the fall of Saddam Hussein's regime.