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This paper examines the rise of modern social sciences that deal with sports phenomena. It begins with the first formula that paved the way for sports science to become an independent scientific field. This is found in European intellectual discourse in the first half of the twentieth century, which linked sport to what was then known as the "crisis of European values." It then deals with the endeavours of the social sciences to make sport a research and knowledge topic, which was devoted to and institutionalised in the 1960s. It investigates the first theoretical paradigms in the field, the first designed by Norbert Elias, and deals with the position of sport in the development of modern European societies. The other, designed by Pierre Bourdieu, is based on viewing sport as an independent social field. Finally, the paper looks at the interest in cultural studies in sports in the late seventies of the twentieth century, which saw it as a field revealing the distinctions on which Western societies are built.

This paper adopts the assumption that the series of foreign interventions which served to transform the Syrian crisis from a domestic revolution into a regionalized, and later globalized, conflict were not the result of factors intrinsic to the revolution itself, but rather the consequences of dramatic changes sweeping across the entire Middle East following the 2003 US invasion of Iraq. The fallout from 2003 included the collapse of the former tripartite of Arab regional powers: Egypt, Syria and Saudi Arabia. For the first time, the non-Arab regional powers of Turkey and Iran came to be directly involved in intra-Arab affairs. The latter effectively had an overland border tying it to Syria's Mediterranean coast once the US withdrew the bulk of its military forces from Iraq in 2011. While the Syrian regime had worked to strengthen its ties to both Ankara and Tehran in the wake of its losses following the 2003 invasion of Iraq, Syria would fall victim to regional power politics between its two regional neighbors. Once the Syrian revolution was militarized, in response to the Damascus regime's iron-fisted approach to peaceful popular protests, Turkish-Iranian rivalry over the future of Syria quickly became bloody. In an attempt to limit the extent of influence not only by Turkey but also its ally Iran, the Syrian regime resorted to seeking out additional foreign support, latterly from Russia.

This paper examines those Arab Spring states in which political Islamists are actively engaged. Specifically, it looks at the cases of Tunisia and Egypt, in which political Islamists were involved in regime change, as well as Morocco and Jordan, which did not experience regime change but in which Islamists were actively engaged in the political process and a protest movement. Following an examination of the individual circumstances which prevail in each of these states, the author asserts that there remains a number of pressing questions related to the future roles of political Islamists that merit attention. The first question surrounds the political and ideological project that the Islamists want to promote: will Islamists be capable of shedding their ideological burden, and forwarding a novel political program? This paper demonstrates the limitations of the long-standing ideological promulgations of the Islamists, especially as it pertains to questions of the nation-state, democracy, pluralism, civil liberties and minority rights.

A convergence of interests between the Houthi militia and former Yemeni president Ali Abdullah Saleh have served to undermine the National Dialogue for the country, which had earlier formed an implementation mechanism for the GCC Initiative. Previously, the aims of that Dialogue were intended to further the cause of a federalist, democratic state which decentralized power. This would have changed the status quo, in which power was concentrated in what Yemenis call the “Holy Center”, a tribalist-sectarian concentration of political and financial power which been in place for a millennium and which survived into the reborn, unified and modern-day Yemen of 1994.

The rise of the Islamic State of Iraq and the Levant (ISIL), and its capture of vast territories in the Fertile Crescent, has confounded the political calculations of a number of all major political players invested in the Arab region, including regional and global powers. With the failure of regional actors to contain the group, the United States was forced to backtrack on its military withdrawal from the region—when it pulled its troops out of Iraq—and become involved, anew, in the Middle East.

US and Gulf relations are based on more than self-interest, but common selfinterest is always a key (or the key) factor in shaping an alliance and strategic relationship. The key common self-interests that drives US and Arab Gulf relations are security – the need to deal with Iran, fighting extremism, and securing the flow of petroleum exports out of the Gulf and Arabian Peninsula to meet the needs of the global economy, and to provide the key source of income for the Gulf states. This study explains why the United States maintains close ties with its Arab strategic partners in the Gulf. The study finds out that the US and its Gulf strategic partners face serious challenges, including domestic political change in the US, divisions between Arab states, the impact of regional conflicts and instability, and the growing role of non-Western powers.

This study reviews the various Syrian military groups currently active against the Syrian regime, and discusses the circumstances that led to their formation as well as their intellectual and political orientations, links, and funders. The study sees that in general these groups can be divided into two main currents: one with a secular orientation and one with an Islamist orientation. It argues that these military groups were formed spontaneously, in response to the violence of the regime, rather than as an intentional political act. In addition, uneducated sectors were confronted with the task of forming most of the leaderships of these military groups and actually leading them, which helped make their visions lack clarity. This study is a contribution toward filling the gap in Arab academic research on armed Syrian opposition forces.

Interest Iranian foreign policy in Africa could be treat back to the sixties of the last twentieth century, when African states attained their independence.

Is the American Century Over? [English]

This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the intersection of these three approaches.