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In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

This paper presents Arab public attitudes towards the popular revolutions which arose in 2011. The results, adapted from a series of Arab public opinion surveys conducted in a number of countries over several years, show that 34% of the Arab public view positively the Arab popular revolutions and the accomplishments achieved by the revolutions (either “very positive” or “positive to some extent”). This contrasts with 59% of the public which had varyingly negative (either “negative to some extent” or “very negative”) views of the Arab revolutions and the changes they brought. Only 7% of respondents declined to offer an opinion. Notably, only 10% of respondents offered the view that the revolutions and their outcomes were “very positive”, compared to 34% who held that they were “very negative”.

​​​​This article examines the "intuitive knowledge" as one of the most important sources for understanding the trajectories of the Arab revolutions, despite the scarcity of studies that focus on it. We explore intuitive knowledge by examining its observable manifestations, such as its role as an alternative to "ideology" in expressing social and political views, its practical application in shared traditions, its flexible interpretation of relational life emphasising its habitual and voluntary aspects, its pragmatic evaluation of social and political phenomena, and its expression of distrust in "elites" who distance themselves from ordinary people's lives. Building on these premises, we explore the relationship between intuitive thought and charismatic phenomena or volatile populism, as well as the formation and dissolution of loyalty relationships, particularly in the neoliberal era. In this context, we emphasise the importance of viewing intuitive knowledge as a starting point for analysing the relationship between political and social revolution. We argue that the separation of these two types of revolution has created additional opportunities for counter-revolution.​

​Five years prior, the Arab Center for Research and Policy Studies brought together a group of young activists whose dedication and courage gave ris eto what would become the Arab Spring. The group of activists, gathered again in Doha on January 15-16, 2016, appeared to have been completely changed by the intervening months. With the initial ecstasy of the fall of tyrants across the region now faded, the young revolutionary activists had matured ideologically and politically. It was a maturity born of suffering and setbacks, and revealed a realism towards the coming battle for freedom. One unchanging fact was their continued hope for freedom, and their belief in its possibility.

Iraq’s former foreign minister Naji Sabri al-Hadithi provides an account of the details of the campaign led by the United States against Iraq on August 2, 1990. He explains the measures Iraq took in the period between March 1991 and March 2003 to avoid a second war that was clearly on the way. According to this testimony, the United States began its preparations to wage another war on Iraq the day after the end of the first war, which was brought about by Iraq’s occupation of Kuwait. The testimony includes details of the egregious measures that prepared Western public opinion to accept waging another war on Iraq despite the cooperation the country exhibited with American demands. It also explains how many of the measures employed under the cover of international legitimacy aimed to impoverish Iraq and destroy its foundations.

Israel is following the strategic changes in the region arising from the Arab revolutions with great anxiety. It is aware that its chances to control the process of change underway, and all the changes arising from it, are limited. Despite this, it is trying its utmost to minimize the negative effects of these changes on its standing in the region. This article deals with Israeli positions towards these geostrategic changes, foremost among them the fall of a number of dictatorial regimes, some of which Israel relied upon to guarantee its security. The establishment of democratic regimes in a number of Arab states threatens to disrupt the balance that was tipped in favor of Israel's security. Examined in this study is the decline of American influence in the Arab region, the prospect of change in Israeli-American relations, as well as the possibility of Israel losing its monopoly over non-conventional weapons because of the Arab Spring. To conclude, a review of the Israeli position on the revolution in Syria is also offered.

Although the academic study of International Relations (IR) in the Arab world has been ongoing for almost seventy years, there remains a dearth of information regarding its origins that can be attributed, in part, to a lack of research on the state of the field. The present study seeks to address this gap by conducting an examination of the state of IR in the Arab World over the course of a century. Additionally, this study proposes a novel method for evaluating the current state of the field and assessing its scientific output. To achieve these objectives, the study applies sociological generational analysis to three generations of Arab IR scholars, then examines their contributions to four key aspects of the field: the scientific production cycle, the formation of the scientific community, the development of its institutional structure, and relative autonomy from political science.

The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.

This paper seeks to ascertain the extent of positive Arab public attitudes—or lack thereof—towards the Arab popular revolutions, after more than a year since the revolutions first broke out. The results show an overall positive attitude towards the Arab revolutions among the Arab public. When asked to provide reasons for their positive disposition towards the revolutions, respondents spoke of an "Arab Awakening" which laid the foundations for democratic governance in the Arab region by restoring the democratic rights of Arab citizens. Opposition to the Arab revolutions and their impacts accounted for only 25% of Arab public opinion. A majority of respondents who disapproved of the Arab revolutions blamed the failure of these popular movements to achieve their aims, as well as the resulting economic and political instability. In addition to broad overall support for the Arab revolutions, the Arab public credits the recent revolutions with improved treatment of the public by the police and other government officials in the Arab region.

This paper presents an overview of trends in public opinion in four Arab countries—Jordan, Iraq, Lebanon and Palestine (covering the West Bank and the Gaza Strip) towards events in the Syrian crisis. The data presented in this paper draws on opinion polls, comprising of face-to-face interviews with representative samples within each of the countries named above, and conducted as part of the 2012 Arab Opinion Index. The results of the survey demonstrate that there is no sharp divide in public attitudes towards the Syrian crisis, with firm majorities across all countries believing that an ideal solution to the Syrian crisis lies in the overthrow of the current regime. Only 8% of respondents held the view that the best solution to the crisis in Syria would lie in the total vanquishing of the opposition.