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This paper offers insights into the Crisis of Liberal International Order by combining Ibn Khaldun's theory of change with scholarship on liberalism and race. We argue that the crisis emerges from the incongruence of two features of liberal order: a binding feature (or 'assabiyya) of white supremacy and liberalism's principles of equality. The crisis is an outcome of a normative political order that can no longer balance a material and discursive reality of racialised hierarchy with ideals of equality. The crisis cannot be reduced to bad leadership or a technical failure to enact liberal values. Instead, attempts to think beyond the crisis must acknowledge the incongruence between white supremacy and liberal equality. Through this diagnosis, we gesture towards the constructive use of "non-Western" theory in the discipline of International Relations.

This study argues that the political system resulting from the post-2003 political process in Iraq contributed to the reproduction of ethnic, religious and linguistic minorities within a homogeneous political identity, without taking into account the multiplicity of ideological orientations within the minorities themselves. These minorities have become political minorities, but they are powerless and unable to change or influence the political decision-making process in Iraq. This means that political practice in Iraq, including general electoral practice, remained a practice based on the reproduction of ethnic, religious and linguistic minorities, and did not turn into a real political practice. In other words, the identity marker (sect, ethnicity, etc.) comes before the political manifesto. This political reality imposed on ethnic, religious and linguistic minorities a political behaviour represented in voting for their ethnic, religious and linguistic parties, just as they were in the one-party era.

This study explores the concept of "deep cultural genocide" in the context of the Israeli war on Gaza in 2023 - 2024. It seeks to expand this concept to encompass tangible cultural genocide, which includes the systematic destruction or appropriation of heritage and cultural symbols, the erasure of identity, and dehistoricization. In addition to the deep cultural genocide aimed at depriving one party in the conflict of narrating events and presenting its narrative to the world, The study examines how this narrative facilitated the genocide, attempted to justify it, and contributed to the prolonged silence surrounding its continuation for many months.Utilizing a critical perspective grounded in cultural and media studies, the study incorporates the concepts of "c ultivation," "c ultural bias," and "m anufacturing consent." The findings reveal that during this war on Gaza, Israel transitioned from practicing slow cultural genocide, a method driven by colonial powers for over a century, to executing a "deep cultural genocide." This approach not only involved the systematic and direct destruction of Palestinian heritage and culture but also extended to efforts to extinguish the Palestinian narrative and prevent its dissemination to a global audience.

This study aims primarily to examine the phenomenon of populism in American politics by focusing on the case of former President Donald Trump's populism (2017 - 2021). It also seeks to trace the historical roots of populism in America. Furthermore, the study aims to identify the key aspects of populism in Trump's rhetoric by researching and analyzing the main factors that contributed to the rise of populism with Trump's presidency in the United States. The study utilizes an analytical approach to observe the aspects of populism in Trump's discourse and analyze the factors that contributed to its rise. Content analysis technique is employed to analyze Trump's political speeches, in addition to using a historical approach to present the historical background of populist movements in the United States. The study concludes that there are several aspects of populism evident in Trump's political discourse. It also finds that there are a variety of factors that contributed to the escalation of populism with Trump's rise to power, including the ramifications of globalization, the impact of certain Republican Party rules, and notably, the Tea Party movement and right-wing populist groups.

Palestine Over Two Months 1/9-31/10/2020

This study explores the challenges facing Indian foreign policy in West Asia, especially the attempt to balance the forces in the Arab Region in light of competition between West Asian states to spread their influence. It argues that Arab countries have demonstrated a willingness to see India undertake a greater role in maintaining peace and stability in the region. But Indian strategies seem limited, not only requiring bilateral collaboration, but also to rationalize their competitive relations at the regional and global levels. The study argues that India must redraw its strategic vision of the region, as well as its regional and global partnerships with China, Pakistan, Russia and the United States, a process that will undoubtedly have repercussions for India's traditional reluctant West Asia policy.

In recent years, phrases such as “migrant crisis” and “illegal migration” have gained increased currency as means of describing larger waves of migration to Europe. International law rests on the assumption that refuge and asylum are always “legitimate”, thus failing to provide a justification for the use of terms such as “illegal migration”. As a response, in this paper the author adopts the term “illicit migration” to refer to undeclared migration which does not pass through official channels, and which, he argues, is a clearer expression of the phenomenon currently underway, in which large numbers of migrants seek to secretly enter the borders of their destination countries. The topic under discussion has particular importance due to the reflexive way in which European countries tie migration to extremism. This has spurred European nations to increase reliance on an “iron shield” erected to isolate themselves from those landing on their shores from the southern end of the Mediterranean, and with no distinctions made between refugees legitimately seeking refuge from armed conflict and those seeking to “ride the wave”.