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​This study traces the evolution of the sporting boycott of Israel from its inception and its impact on the colonial system of Israeli apartheid. It contextualises the development of this boycott in major international sports tournaments over the past decade, and how the outbreak of the Arab revolutions in late 2010 gave additional impetus to Arab youth to boycott Israel and sports in particular. Their boycott went hand in hand with their demands to end tyranny and autocracy, giving Arab athletes an opportunity to transform major international sports tournaments into a space for political action. The paper argues that the sporting boycott of Israel emerged in the last decade as a political tool for athletes and assesses the impact of this campaign in international sports tournaments on Israel's international reputation, its sports brand, and its diplomatic efforts related to marketing its emerging sports entrepreneurship.

​Pierre Bourdieu published this paper in correlation with France hosting the World Cup in 1998, marking the last of his contributions to sports sociology going back to the 1970s. These texts worked to address social class at the core of sports practice, decided as much by cultural and social capital as financial. The text translated here by Siyasat Arabiya contrasts with Bourdieu's earlier methods in the study of sports, as it deals with the relationship of the state to the economy, detailing the 'commodification' of and the extension of neoliberal logic to sports, to become a 'commercial spectacle' and a medium for advertisement. Sporting events and timings are now controlled by the market. Bourdieu thus laments the creep of neoliberalism into a country with a traditionally centralised state, such as France, permeating sports, and presents his case against neoliberalism through the example of sport.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

Qatar is on a path to ever widening global production and trade, its networks today including the entire global market. This paper discusses how the economy is no longer governed by the system of the nation-state alone, as new types of actors in the economic field appear. The private sector has gained the primary role in fields of production, marketing, and global competition, causing some theorists to say that globalization has put the state’s role in the shadow of globalization, predicting an end to the state. Others, however, say that though it has removed restrictions and barriers on the flow of goods, capital, labor, values ​​and cultures, globalization does not toll the demise of the role of the state as much as it promotes the role of national authority in the management of economic, social, civil, cultural, and scientific activities. The general global trend toward the international reality of gradual global institutionalization allows the overcoming of barriers and other enormous challenges that lie ahead. This study discusses a number of issues related to globalization and the opening of old borders, it reviews the trend toward institutionalization of international action on issues such as terrorism, war, and environmental crimes, as international law has taken a step forward to develop mechanisms of judicial action

This paper will examine the situation which can be described as the “Blockade of Qatar”, and particularly the legal ramifications of this blockade and the avenues of action available through international law channels and intra-state apparatus. The paper is premised on the argument that the deliberate, multilateral actions taken by Saudi Arabia, the United Arab Emirates, Bahrain and Egypt against Qatar are not only punitive, but also represent a violation of the principles of international law and of the foundations for the relations between states in times of crisis. Given the use of force to enforce the blockade, the political and economic boycott of Qatar by a group of countries in the region could be legally defined as punitive measures. This paper concludes that the actions taken by the group of countries blockading Qatar provide an adequate basis for the activation of international mechanisms for international arbitration. Specifically, the author contends that Qatar would be justified in pursuing political and judicial redress against the group of countries concerned.

This paper highlights the mental and political changes that took place in Russian society after the fall of the Soviet Union. An examination of these changes is significant because it fills a gap in research that relies on original sources written by Russians in Russian. This shift is analyzed with particular focus on the Russian position in Syria following its Revolution, a position that surprised analysts. This surprise in itself is evidence that Russia, in relation to the Arab world, remains a mystery. In order to assess the decisions taken, a look into emerging political forces in Russia and their overall objectives seems necessary. These forces hold strong subjective power, and after the years of weaknesses after the collapse of the Soviet Union, forces in the country are again looking internationally. This study is an initial attempt to determine the general view of the intellectual and political shifts in Russia.

The Moroccan February 20 protest movement came with the mobilization of the Moroccan street through peaceful demonstrations demanding constitutional reforms in the framework of a parliamentary monarchy. The king, keen not to replicate what happened in neighboring states, could not ignore the February 20 movement. This pushed him to announce the program for constitutional reform in his speech on March 9, 2011. The strategy of the political regime to contain and defuse the February 20 movement led every initiative, including the project for the 2011 constitution, to become a resource and weapon in the hands of the authorities, and means for the symbolic and material suppression of the February 20 movement. The constitutional referendum of July 1, 2012, which was backed by the people, and which February 20 called to boycott, represented the beginning of the rapid demise of the movement, because it reinforced the legitimacy of reform, and hence the monarchy. The February 20 Movement represents an opportunity to rethink the meaning of opposition in Morocco, particularly when set against analysis formulated in the 1970s by pioneers such as John Waterbury and Rémy Leveau, who concluded that the opposition, despite its differences and variety of protests, served in the end to reproduce the existing political regime.

Looking at the results of the mid-April 2015 presidential and parliamentary elections in Sudan, the paper reviews the changes that have occurred amid the last presidential cycle under al-Bashir (2010-2015). The election results are analyzed against a background of the South's succession when Sudan lost two-thirds of its oil revenues and entered a severe economic crisis, and a period when war erupted in the South Kordofan and the Blue Nile states, and unrest continued in the Darfur states. This will also be put into the context of a collapse of Islamist powers in Sudan, the decline of the role of the Islamic movement in the political process, President Bashir's exclusion of Islamist leaders who defected form Sheikh Hassan al-Turabi, the rise of generals to power, and their control of the leadership of the Islamic movement itself. Further, the implications of the broad boycott of the elections, the loss of trust in the national electoral commission, and the implication of the growing number of independent candidates are taken into account. Finally, the paper examines Sudan's disengagement with Iran its attempt to return to the Arab fold as a last attempt to buy additional years for the ruling regime.

ﺗﺴﻠﻂ اﻟﻮرﻗﺔ اﻟﻀﻮء ﻋﻠﻰ اﻟﻤﺤﺪدات اﻟﺮﺋﻴﺴﺔ ﻟﻤﻮاﻗﻒ ﺛﻼث دول ﻋﺮﺑﻴﺔ؛ ﻫﻲ اﻟﺴﻮدان واﻟﻤﻐﺮب واﻟﺼﻮﻣﺎل، ﻣﻦ ا زﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ اﻟﺮاﻫﻨﺔ. وﻟﻢ ﻳﺄت اﺧﺘﻴﺎر ﻫﺬه اﻟﺪول ﻣﻦ ﻗﺒﻴﻞ اﻟﻤﺼﺎدﻓﺔ، ﺑﻞ ﻧﺘﻴﺠﺔ ﻣﺠﻤﻮﻋﺔ ﻣﻦ اﻟﻌﻮاﻣﻞ؛ أﺑﺮزﻫﺎ اﻟﻌﻼﻗﺎت اﻟﻮﺛﻴﻘﺔ واﻟﻤﻤﻴﺰة ﻟﻬﺎ ﺑﺄﺣﺪ ﻃﺮﻓﻲ ازﻣﺔ، وﺳﻌﻲ اﻟﺪول ارﺑﻊ اﻟﻤﺤﺎﺻِ ﺮة ﻻﺟﺘﺬاﺑﻬﺎ إﻟﻰ ﺻﻔﻬﺎ، ﺿﻤﻦ ﻧﻬﺞ دﺑﻠﻮﻣﺎﺳﻲ ﻗﺎدﺗﻪ اﻟﺴﻌﻮدﻳﺔ، ﻳﺮﻣﻲ إﻟﻰ ﻋﺰل دوﻟﺔ ﻗﻄﺮ ﻋﺮﺑﻴًﺎ ﺗﻤﻬﻴﺪًا ﻟﻌﺰﻟﻬﺎ دوﻟﻴًﺎ. وﻣﺎ أﻋﻄﻰ ﻻﺧﺘﻴﺎرﻧﺎ أﻫﻤﻴﺔ، رﻓﺾ اﻟﺪول اﻟﺜﻼث، ﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ اﻏﺮاءات واﻟﻀﻐﻮط، ﻣﺴﺎﻳﺮةَ دول اﻟﺤﺼﺎر ﻓﻲ ﺧﻄﻮاﺗﻬﺎ اﻟﺘﺼﻌﻴﺪﻳﺔ ﺿﺪ ﻗﻄﺮ، واﺗﺨﺬت اﻟﺤﻴﺎد اﻳﺠﺎﺑﻲ اﻟﺪاﻋﻲ إﻟﻰ ﺣﻞ اﻟﻤﺸﻜﻼت اﻟﺴﻴﺎﺳﻴﺔ ﺑﺎﻟﻄﺮق اﻟﺴﻠﻤﻴﺔ، ﻣﻦ دون اﻟﻠﺠﻮء إﻟﻰ آﻟﻴﺎت ﺗﻌﺴﻔﻴﺔ، ﻛﻨﻬﺞ اﻟﺤﺼﺎر اﻟﺴﻴﺎﺳﻲ واﻻﻗﺘﺼﺎدي اﻟﻤﺘﺒﻊ ﺣﺎﻟﻴًﺎ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ، اﻟﺴﻮدان، اﻟﻤﻐﺮب، اﻟﺼﻮﻣﺎل، أرض اﻟﺼﻮﻣﺎل. This paper explores the positions of three Arab states: Morocco, Sudan and Somalia towards the present crisis in intra-Gulf relations. The choice of these three Arab countries in Africa was deliberate, a result of the strong bilateral bonds which tie each of them to Qatar, a party to the conflict. It is also true that the countries presently leading a blockade on Qatar, led by Saudi Arabia, sought to coerce these three countries to similarly cut off ties with Qatar, part of an effort to isolate Doha on the Arab regional stage before seeking to isolate the country globally. More importantly, each of these three countries opted to pursue a path of "positive impartiality", remaining firm in the face of financial and political inducements from the countries leading the blockade on Qatar to join their effort.