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This study attempts to understand the concept of the "deep state" given its increasing use in political literature and analysis. This happens especially in comparative studies and, specifically, when multiple political systems are addressed. Through an analysis of the literature in which the term is used, it is clear that the concept of the "deep state" is ambiguously understood and applied. This study is based on a critical view of the concept. It assumes that the vagueness of its definition is tinged with secrecy. Its fragmented usage in a variety of political systems (democratic, semi-democratic and authoritarian), render it an analytical tool that is not useful nor capable to expand knowledge of comparative political science. In lieu of this hypothesis, the study reveals discrepancies in the usage of the concept of "deep state", in an attempt to refine the concept.

The study criticizes the general framework that has governed the broader current of the researchers in civil-military relations, their method of thinking about the military institution since the inception of the field, the paper presents the theoretical and practical gaps in that literature, in particular the researchers of "Coup-Proofing". The study shows the weakness of the explanatory capabilities of the field in extrapolating and analyzing the historical era that the research seeks to reveal its theoretical and historical ambiguities, which is the phase of political pluralism in Syria between 1954 - 1958 , which the researchers viewed as a democratic phase. The paper examines why did the army step down from the presidency and allowed civil forces to engage in political action at the time, in spite of that phase is in the midst of two series of coups. The paper is based on a basic premise that the army as a military institution do represent wings, sectors, units, brigades, and power relations, before it is an expression of any other social segments, which is in contrast to what the literature says in examining the sociological backgrounds of the officers.

​Settlement and occupation of Arab lands constitute paramount values in Zionist ideology and are highly important in the politics of all Zionist currents, be they secular, religious, leftist or rightist. Settlement in the West Bank and the occupied Eastern Jerusalem is a constant central colonial policy through which Israel seeks to achieve what it failed to do in the 1948 war, that is control the largest surface area of lands accommodating the least number of Arab-Palestinian citizens. As soon as Israel occupied the remaining Palestinian territories in the six-day war in June 1967, it started building settlements. Since 1967, Israel has gradually developed its colonial settlement project in the occupied Palestinian territories. This paper examines the stalling policy that Israel is adopting by using double standards: it caves to international pressures at times, while it expedites its settlement pace at other times.