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Libyan crisis has been scrutinized through many analytical tools in order to understand its dynamics of escalation and ways to de-escalation, however, literature on the topic often focus on purely political and security variables. This study aims at tracing insights the political economy may provide to the crisis in Libya. First, some economic variables that give analytical significance to "Need" and "Greed" understandings has been presented, which confirms that they are not less important as compared to those brought from "Creed" and that a better understanding of the Libyan case as most of internal crises and conflicts requires that light being shed on political, social and economic interpretations alike. The study concludes that political economy understandings could be useful to de-escalation efforts through a package of measures.

​The 20 February movement was formed out of a defining moment in modern Moroccan political history, and forced the ruling regime to undertake a process to reform and give up some of its powers. This study takes a look at the path of the 20 February movement as it took shape in 2011. It looks at the defining role played by the group in the Arab Spring protests. It analyzes the components of the movement and the stages of its development and decline in addition to presenting factors that explain the potentials and setbacks it faced months after its beginning. These are related to the existing political and social opportunities in Morocco, in particular the nature of its political system, the position of main actors, as well as the regional and international atmosphere. The social framing of the movement and the limits of its ability to instigate a wide social movement among the poor and vulnerable social classes is also considered, as well as how the movement went about promoting its ideas, apart from the difficulties related to creating a common identity that can unite its contradicting components.

The relationship between Morocco's military and the country's political elite – in particular its monarchy– was formed alongside the state's very apparatus immediately following independence. The military came to take a neutral approach to the rapidly developing pattern of partisan jockeying between the various political camps vying for power, and tended to find ways that would allow military positions to remain firmly within the royalist camp. These early patterns, established at the very birth of the modern Moroccan state, formed the basis on which these two powers would get along in the years to come. In tracing this relationship, the paper writes of a historic battle for power in the country, and identifies longstanding reasons for the vested interested of the Moroccan elite in ensuring the tranquility of relations between the Royal Court and the military establishment.

The Moroccan February 20 protest movement came with the mobilization of the Moroccan street through peaceful demonstrations demanding constitutional reforms in the framework of a parliamentary monarchy. The king, keen not to replicate what happened in neighboring states, could not ignore the February 20 movement. This pushed him to announce the program for constitutional reform in his speech on March 9, 2011. The strategy of the political regime to contain and defuse the February 20 movement led every initiative, including the project for the 2011 constitution, to become a resource and weapon in the hands of the authorities, and means for the symbolic and material suppression of the February 20 movement. The constitutional referendum of July 1, 2012, which was backed by the people, and which February 20 called to boycott, represented the beginning of the rapid demise of the movement, because it reinforced the legitimacy of reform, and hence the monarchy. The February 20 Movement represents an opportunity to rethink the meaning of opposition in Morocco, particularly when set against analysis formulated in the 1970s by pioneers such as John Waterbury and Rémy Leveau, who concluded that the opposition, despite its differences and variety of protests, served in the end to reproduce the existing political regime.

The referendum on the new Moroccan constitution in July 2011, which varied readings and perspectives around it, between supporters of the methodology and implications brought as necessary step towards democracy.

Has the 2011 Constitution Stalled the Democratic Transition of Morocco?

The Gulf Crises and Blockade of Qatar: Economic, Legal and Political Perspective

This paper examines those Arab Spring states in which political Islamists are actively engaged. Specifically, it looks at the cases of Tunisia and Egypt, in which political Islamists were involved in regime change, as well as Morocco and Jordan, which did not experience regime change but in which Islamists were actively engaged in the political process and a protest movement. Following an examination of the individual circumstances which prevail in each of these states, the author asserts that there remains a number of pressing questions related to the future roles of political Islamists that merit attention. The first question surrounds the political and ideological project that the Islamists want to promote: will Islamists be capable of shedding their ideological burden, and forwarding a novel political program? This paper demonstrates the limitations of the long-standing ideological promulgations of the Islamists, especially as it pertains to questions of the nation-state, democracy, pluralism, civil liberties and minority rights.