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The study concerns the armed Shiism in Iraq and its most prominent embodiment, the Mahdi Army (MA). It deals with the relationship between the MA and the Sadrist movement, as a case og the relationship between political organizations and their armed wings. It explores the specificity of this relationship, whereby the MA arose within the Najaf Shiite's Hawza . Hence, the MA was not a typical armed wing, but was more like a general beacon of mobilization for the Shiite community in Iraq. MA was the first organizational step for the movement as much as its presence as the armed wing remained an essential pillar, controlling and determining the development of the movement. The study argues that the debate over the extent of armed action led to a struggle over the identity of the movement, between two wings: remaining an armed organization, or turning to political action. Therefore, the leadership's efforts to control MA were intersects with the political struggle between its wings.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.

The fall of Mosul on June 10, 2014 following the assault by armed factions, with ISIL at the forefront, represented a major point of transformation for the political scene in Iraq, particularly following the withdrawal of the Iraqi military and police, and the succession of cities in northern and western Iraq that fell to ISIL. This paper looks at the accelerating developments in the Iraqi crisis since 2014. It tries to understand and describe the event, and presents two current narratives: the first is that ISIL is the only actor responsible for the planning and implementation of what happened and is happening; and the second observes the revival of the Sunni opposition movements in the context of the Anbar uprising against the Iraqi government. The paper reviews the positions of the forces active internally: the Iraqi government and its allies, the armed factions and their allies, and the Iraqi political forces participating in the political process, and externally in the region and on the global scene.

Iraq’s former foreign minister Naji Sabri al-Hadithi provides an account of the details of the campaign led by the United States against Iraq on August 2, 1990. He explains the measures Iraq took in the period between March 1991 and March 2003 to avoid a second war that was clearly on the way. According to this testimony, the United States began its preparations to wage another war on Iraq the day after the end of the first war, which was brought about by Iraq’s occupation of Kuwait. The testimony includes details of the egregious measures that prepared Western public opinion to accept waging another war on Iraq despite the cooperation the country exhibited with American demands. It also explains how many of the measures employed under the cover of international legitimacy aimed to impoverish Iraq and destroy its foundations.

This article discusses the failure of the Iraqi political elites to resolve the key problems brought about by the occupation of Iraq in April 2003, even after the declaration of the Iraqi constitution in 2005. The article holds that the new constitution could not be implemented and was unsustainable for purely internal reasons. It was unable to provide answers to the new questions and facts, and the new tactical alternatives it created to produce hybrid regimes from 2006 were incapable of overcoming the structural crisis of the regime. This was especially the case since the attempts described as consensual, aimed to preserve the delicate political situation on the basis of the existing balance of power—rather than on the basis of a governing frame of reference accepted by all—did not transform into binding political conventions for the political groupings representative of the ethnic and religious components of Iraq, and at a minimum did not transform into agreements respected by all sides.

This study explores the concept of "deep cultural genocide" in the context of the Israeli war on Gaza in 2023 - 2024. It seeks to expand this concept to encompass tangible cultural genocide, which includes the systematic destruction or appropriation of heritage and cultural symbols, the erasure of identity, and dehistoricization. In addition to the deep cultural genocide aimed at depriving one party in the conflict of narrating events and presenting its narrative to the world, The study examines how this narrative facilitated the genocide, attempted to justify it, and contributed to the prolonged silence surrounding its continuation for many months.Utilizing a critical perspective grounded in cultural and media studies, the study incorporates the concepts of "c ultivation," "c ultural bias," and "m anufacturing consent." The findings reveal that during this war on Gaza, Israel transitioned from practicing slow cultural genocide, a method driven by colonial powers for over a century, to executing a "deep cultural genocide." This approach not only involved the systematic and direct destruction of Palestinian heritage and culture but also extended to efforts to extinguish the Palestinian narrative and prevent its dissemination to a global audience.

This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the intersection of these three approaches.

On April 30, 2014 the first Iraqi parliamentary elections since the American withdrawal in 2011 were held. These were the third elections since the US occupation of Iraq in 2003, and had special importance because of the impact they will have in determining the structure of the political system in Iraq with its future implications for the Iraqi state. The alliances of the political forces competing in the elections will also have a major impact on society, positive or negative, given that they come after the popular uprising in Anbar and the sharp increase in the conflict between the Iraqi army and ISIL. This paper tries to explain the dimensions of the political conflict in Iraq by means of the results of the 2014 parliamentary election and a comparison with previous elections. It explains the circumstances in which the elections were held, the nature of the electoral blocs, the results, and the possibilities for forming a government.

Iraq’s former foreign minister Naji Sabri al-Hadithi provides an account of the details of the campaign led by the United States against Iraq on August 2, 1990. He explains the measures Iraq took in the period between March 1991 and March 2003 to avoid a second war that was clearly on the way. According to this testimony, the United States began its preparations to wage another war on Iraq the day after the end of the first war, which was brought about by Iraq’s occupation of Kuwait. The testimony includes details of the egregious measures that prepared Western public opinion to accept waging another war on Iraq despite the cooperation the country exhibited with American demands. It also explains how many of the measures employed under the cover of international legitimacy aimed to impoverish Iraq and destroy its foundations.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.