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ﺗﺒﺤﺚ ﻫﺬه اﻟﺪراﺳﺔ ﻓﻲ ﻓﺮض اﻟﺨﺪﻣﺔ اﻟﻌﺴﻜﺮﻳﺔ ا ﻟﺰاﻣﻴﺔ وﺧﻄﻮات ﺗﻨﻔﻴﺬﻫﺎ ﻓﻲ ﺛﻼث دولٍ ﻓﻲ ﻣﺠﻠﺲ اﻟﺘﻌﺎون ﻟﺪول اﻟﺨﻠﻴﺞ اﻟﻌﺮﺑﻴﺔ؛ ﻗﻄﺮ، وا ﻣﺎرات، واﻟﻜﻮﻳﺖ، واﻟﺘﻲ أﻋﺎدت ﺗﻄﺒﻴﻘﻪ ﺑﻌﺪ ﺗﻮﻗﻒ دام ﺧﻤﺴﺔ ﻋﺸﺮ ﻋﺎﻣًﺎ. وﺗﻔﺴﺮ اﻟﺪراﺳﺔ ﻫﺬه اﻟﺴﻴﺎﺳﺔ اﻟﺠﺪﻳﺪة، ﺑﻤﺎ ﻳﻌﻤﻞ ﻋﻠﻴﻪ اﻟﺘﺠﻨﻴﺪ اﻟﺰاﻣﻲ ﻣﻦ ﺗﻌﺰﻳﺰ اﻟﻬﻮﻳﺔ اﻟﻮﻃﻨﻴﺔ واﻟﺘﻔﺎﻋﻞ اﻻﺟﺘﻤﺎﻋﻲ اﻟﺴﻴﺎﺳﻲ ﻟﻠﺸﺒﺎب، وﺑﻤﺎ ﻳﺘﻴﺤﻪ ﻟﻘﻮات اﻻﺣﺘﻴﺎط ﻓﻲ ﻫﺬه اﻟﺒﻠﺪان اﻟﺘﻲ ﺑﺎﺗﺖ ﻣﺆﺧﺮًا أﻛﺜﺮ ﻧﺸﺎﻃ ﺎ ﺧﺎرج ﺣﺪودﻫﺎ، ﻓﻀﻠ ﺎ ﻋﻦ أن اﻟﺘﺠﻨﻴﺪ اﻟﺰاﻣﻲ ﻳﺴﺘﻘﻄﺐ وﻳﺪرب ﺷﺒﺎﻧ ﺎ ﻏﺎﻟﺒًﺎ ﻣﺎ ﻳﻔﺘﻘﺮون إﻟﻰ اﻟﺘﻌﻠﻴﻢ، وﻳﻜﻮﻧﻮن ﻋﺎﻃﻠﻴﻦ ﻋﻦ اﻟﻌﻤﻞ وﻣﻌﺘﻠﻲ اﻟﺼﺤﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ﻗﻄﺮ، اﻣﺎرات، اﻟﻜﻮﻳﺖ، اﻟﺘﺠﻨﻴﺪ اﻟﺰاﻣﻲ. This article explores the introduction and implementation of mandatory military service, in three of the six Gulf monarchies that constitute the membership of the Gulf Cooperation Council. Two of these states, Qatar and the UAE, have never before imposed conscription while the third, Kuwait, decided to reintroduce it after a fifteen-year hiatus. The new policy, the essay argues, has been motivated by several reasons. First, conscription will build up the reserve forces of these states that have recently become more active in projecting military power beyond their borders. Second, it will strengthen national identity and the political socialization of young men and, to a lesser extent, women. Third, it will engage and train often poorly educated, unemployed, and unhealthy youths. Finally, the article contends, there is little chance of compulsory military service being introduced in the other three GCC states.

ﺗﺒﻨ ﻰ اﻟﺴﻴﺎﺳﻴﻮن اوروﺑﻴﻮن واﻟﺪﺑﻠﻮﻣﺎﺳﻴﻮن واÈ ﻋﻼم واﻟﺮأي اﻟﻌﺎم، ﺑﺤﻤﺎسٍ، ﺳﻨﺔ 2011، ﻣﺎ ﺳُ ﻤﻲ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ. وﺗﻌﻬﺪ اﻻﺗﺤﺎد ا وروﺑﻲ ﺑﺪﻋﻢ ﻋﻤﻠﻴﺎت اﻟﺘﺤﻮّل اﻟﺤﺎﺻﻠﺔ ﻓﻲ اﻟﻤﻨﻄﻘﺔ ﺑﺴﺨﺎء. وﻣﻊ ذﻟﻚ، ﻟﻢ ﻳﺮقَاوروﺑﻴﻮن إﻟﻰ ﻣﺴﺘﻮى وﻋﻮدﻫﻢ؛ ﻓﻘﺪ ﺗﺤﻮّل اﻻﺗﺤﺎد اوروﺑﻲ ودوﻟﻪ اﻋﻀﺎء، ﻋﻠﻰ ﺧﻠﻔﻴﺔ ﺗﺤﻮّل اﻟﺜﻮرات اﻟﻌﺮﺑﻴﺔ إﻟﻰ اﻟﻌﻨﻒ واﻟﺤﺮب اﻫﻠﻴﺔ ﻓﻲ ﺑﻌﺾ اﻟﺒﻠﺪان، واﺳﺘﻌﺎدة اﻟﺤﻜﻢ اﻻﺳﺘﺒﺪادي ﻓﻲ أﺧﺮى، إﻟﻰ ﻣﺘﻔﺮﺟﻴﻦ ﻳﺘﻌﺎﻣﻠﻮن ﻣﻊ ﻋﻮارض ازﻣﺔ ﺑﺪﻟ ﺎ ﻣﻦ اﻟﺘﺄﺛﻴﺮ ﻓﻲ ﻣﺴﺎر اﻟﺘﻄﻮرات. وﺑﺪﻟ ﺎ ﻣﻦ أن ﻳﺆﺛ ﺮ اﻻﺗﺤﺎد اوروﺑﻲ ﻓﻲ اﻟﺪﻳﻨﺎﻣﻴﺎت اﻟﺘﻲ أﻃﻠﻘﻬﺎ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، أﺛ ﺮت ﻫﺬه اﻟﺪﻳﻨﺎﻣﻴﺎت ﺑﻘﻮة ﻓﻲ أوروﺑﺎ. ﺗﺤﻠﻞ ﻫﺬه اﻟﺪراﺳﺔ ﻣﻨﺎﻫﺞ اﻻﺗﺤﺎد اوروﺑﻲ ﻓﻲ اﻟﺘﻌﺎﻣﻞ ﻣﻊ "اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ"، وأدواﺗﻪ ﻓﻲ ذﻟﻚ، وأوﻟﻮﻳﺎﺗﻪ، وﻛﻴﻔﻴﺔ ﺗﺤﻮّﻟﻪ ﻋﻠﻰ ﻣﺪى اﻟﺴﻨﻮات اﻟﻤﺎﺿﻴﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻻﺗﺤﺎد اورﺑﻲ، اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، ﺗﻮﻧﺲ. In 2011, European politicians, diplomats, media, and publics enthusiastically embraced the so-called Arab Spring. Te EU pledged to generously support transformation processes initiated in the region. Yet, Europeans – as other third parties – have not lived up to their promises. Against the backdrop of the Arab uprisings turning into violence and civil war in some countries and authoritarian restoration in others, the EU and its member states have been largely reduced to being bystanders, dealing with the symptoms of crises rather than impacting – let alone shaping – the path of developments. Indeed, rather than the EU impacting on the dynamics unleashed by the Arab Spring, these dynamics have strongly impacted on Europe. In order to explain this phenomenon, this paper analyzes the EU's approaches, instruments and priorities – and how the latter have changed over the course of the last years.

The concept of soft power continues to receive significant attention from researchers, relevant actors in the international community, and small and rising powers alike. This paper discusses the nature of soft power, how it works, how it can be employed, its effectiveness, and its limits. It critically engages with the existing literature on soft power and argues that soft power does not exist by itself, but rather is made. Accordingly, soft power is not just a strategy as is the case with smart power, nor it can be purchased in its raw form, as is the case with hard power, and it is not of unilateral negative nature, as is the case with sharp power. The paper asserts the need to distinguish between sources of soft power and its tools. It contends that soft power resources can be mobilized and directed towards the target using soft power tools. The paper aims to contribute to discussion of what soft power is and how it works; thus, it offers a theoretical framework on the working mechanism of soft power that takes into account using soft power against non-democratic systems: autocracy, totalitarian, or theocracy.

The book analyzes China's strategy toward Arab states, exploring its objectives, tools, and implications. The author examines China's strategic goals, its vision for the Arab world, and the methods used to achieve these aims.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

This article looks at Algeria's security policy in general and its security doctrine in particular, analysing its changes and dilemmas in a turbulent regional environment and in the context of an internal Hirak. It argues that these doctrines have undergone minor changes to meet regional security needs, which precludes fundamental change at this stage. It also argues that the tension between the moral-normative imperative and the security imperative, on the one hand, and the principle of dual non-interference (political and military), on the other, constitute two major dilemmas confronting Algerian politics and security doctrine. Starting from these two elements, the article, after setting out my concept of the subject, examines the formation and nature of Algerian politics, ideology, and transformations. It then looks at the constitutional decision on the participation of Algerian armed forces in international peacekeeping operations, analysing their context (domestic and foreign), their motives and justifications, and the reservations they face. Finally, it analyses Algeria's regional security strategy as an alternative to intervention. The article comes to three main conclusions. First, there is a limited adjustment to the issue of external interference depending on the needs of the security interest. Second, the end of the absolute refusal to use armed forces outside the borders. Third, it is likely that the tension between moral-normative and security considerations will escalate if the unrest continues within its geographical boundaries.

Transitional justice in Libya is the key to stability of state and society. Under the previous regime, many Libyans' rights were violated. The regime's collapse only exacerbated these violations, in addition to bringing about the country's social and cultural disintegration. The very exceptional nature of the Libyan state complicated efforts to establish a transitional justice system in post-revolution Libya. Successive governments since the revolution have failed to exercise control over security. This paper deals with transitional justice in three sections. The first reviews Libyan legislation since the 17 February 2011 revolution. The second analyzes reasons for the failure of legislative efforts to implement an integrated program of transitional justice. The third outlines short- and medium-term requirements for implementing a transitional justice program.

This study examines the redefinition of civil–military relations in Sudan, arguing that the prevailing approach in the country reduces these relations to the issue of military reform and reduces that reform to preventing the army from carrying out a coup, removing it from politics, or restricting its economic activity. The study begins with a critique of Samuel Huntington's traditional theory and presents alternative approaches that advocate integrating the military into society and expanding its roles under civilian control. It also offers a typology of armies based on four models according to their political and economic engagement, applying this framework to the Sudanese army and its transformations since the independence (1955). The study concludes that building a more sustainable relationship requires rethinking the framework that shapes civil–military relations in Sudan. It calls for involving military personnel in formulating national policies and regulating their economic activities through governance in ways that strengthen national security and support the political process.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

The paper studies the Iraqi-Syrian-Turkish conflict over the Tigris and Euphrates rivers, from a geopolitical perspective. It argues that this conflict has historical and political roots, not solely tied to the natural availability of water in the Tigris and Euphrates, but rather connected to the policies of different parties in managing water resources. The paper includes three essential elements. The first examines the geographical and hydrological characteristics of the Tigris and Euphrates. The second explores the political and academic discourse in the 1990 s regarding the "water war" theory. The third and final element analysed the characteristics of the new conditions that have distinguished the three countries since the beginning of this century, imposing on Syria and Iraq the need to devise a new vision for managing their available water resources. The research concludes with the inevitability of negotiation for the joint management of the Tigris and Euphrates water resources as it is not in Turkey's interest to ignore the interests of downstream countries. Moreover, Syria and Iraq cannot achieve any results without negotiation and water diplomacy.