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This paper analyses of some of the most salient Israeli laws and legal instruments used to entrench control over Jerusalem and alter the city spatially and demographically. The first of three sections examines the Israeli legal instruments used, since the 1948 occupation of western districts of the city, to control Jerusalem. The second section explores the repercussions of US recognition of Jerusalem as the capital of Israel in 2017. The same section also examines the enshrinement of "Jerusalem, the Capital of Israel" law of 1980, amendments to which require an overwhelming majority of Knesset members. The third and final section explores the avenues potentially available to the Palestinians in confronting Israeli plans for the re-settling of Jerusalem, a task which requires the formulation of a clear, multi-faceted strategy implemented by both grassroots and official Palestinians.

This paper presents a survey of political developments in Libya since the fall of Muamar Gaddafi. The author argues that, today, social and economic tensions have driven Libya to the edge of a precipice. It has become abundantly clear that a plan for transitional government, first envisioned by the National Transitional Council in 2014, has evaporated. To this has been added institutional stalemate, accompanied by violence, instability and direct confrontations between various Libyan factions. In this setting, a group associated with the Islamic State of Iraq and the Levant has been able to expand its power in the country. Finally, the author suggests that the 2012 national elections in Libya were not in reality, as widely perceived, a competition between Islamists and liberals, but, in fact, a contest for power and influence between representatives of various tribal groups and local leaders.

This introductory essay highlights the considerations that prompted this in-depth look at the state of political science in Arab academic institutions, and made it essential. For political science, and the humanities and social sciences more generally, play a central role in any societal renaissance. Our experience of teaching graduate level political science at the Doha Institute for Graduate Studies has already indicated to us that the situation of the discipline in Arab universities was not at all rosy. This impression was confirmed by many studies, conferences, and forums organized by the Arab Center for Research and Policy Studies, which revealed a huge gap of knowledge in the field. This made it imperative to undertake an evaluation of what Arab universities were offering in their efforts to guide students to master the discipline up to global standards. The studies in this special issue, and the following one, highlight a multi-layered crisis in the field, impacting teaching, research, and employment prospects. The studies point to the late arrival of the discipline in the region, the limited areas covered, inadequate resources, and a lag behind international achievements in the field. The crisis is complicated by a number political, economic, social and structural obstacles that hold the discipline back from achieving its potential. This introduction summarizes and assesses the findings of the studies included in this special issue, and the second part in the following one, one emergence, evolution and achievements of the discipline, and the impediment obstructing its progress and maturity in the region. It focuses on case studies from Egypt, Algeria, Sudan, and Tunisia, adding surveys and reflections on methodologies and theoretical challenges. It concludes that despite some major achievements and progress, the biggest obstacle to progress in the discipline remains the absence of viable scholarly communities, both regionally and nationally in in each country. The essay offers proposals to address this problem.

This study discusses the possibility of bridging the gap between IR (International Relation) and Foreign Policy Analysis when studying the interaction between memory and apology in foreign policy. By dealing with apology as an expressive practice, not just as a tact between statesmen, this study argues that apology is an act used by states to express their attitudes toward their past memories. It presumes that examining the interaction on the theoretical level between concepts such as narrative identity, ontological security, and discursive representations would bridge the gap between the two fields through two versions of social constructivism. Those two versions are then used to understand the motives behind Germany's apology to Israel, and Turkey's resistance to apologize to Armenia despite international pressure to do so. The study concludes that "critical constructivism" approach by Nizar Messari can explain the German case. It considers the role of foreign policy as a tool in reconstructing national identity through transforming representation of the Jewish/Israeli "other" from a "different other", who is an enemy of the self, to a "similar other", who is a part of its moral responsibility. As for Turkey, it concludes that Ted Hopf's "practical/societal constructivism" suggests that the reasons behind Turkey's unwillingness to apologize to Armenia is due to an ontological need best understood as "a need to preserve the routine of its narrative identity, and the need to preserve it heroic memories".

Book Title: Abdullah Gul and the Making of the New Turkey [English] Author: Gerald MacLean Year of publication: 2014 Publisher: One World - London Pages: 368 (large format)

This section highlights the most significant political documents related to the democratic transition in the Arab world. In this issue, we present a collection of documents pertaining to the period from July 1 to October 31, 2023.

Looking at the results of the mid-April 2015 presidential and parliamentary elections in Sudan, the paper reviews the changes that have occurred amid the last presidential cycle under al-Bashir (2010-2015). The election results are analyzed against a background of the South's succession when Sudan lost two-thirds of its oil revenues and entered a severe economic crisis, and a period when war erupted in the South Kordofan and the Blue Nile states, and unrest continued in the Darfur states. This will also be put into the context of a collapse of Islamist powers in Sudan, the decline of the role of the Islamic movement in the political process, President Bashir's exclusion of Islamist leaders who defected form Sheikh Hassan al-Turabi, the rise of generals to power, and their control of the leadership of the Islamic movement itself. Further, the implications of the broad boycott of the elections, the loss of trust in the national electoral commission, and the implication of the growing number of independent candidates are taken into account. Finally, the paper examines Sudan's disengagement with Iran its attempt to return to the Arab fold as a last attempt to buy additional years for the ruling regime.

​This section highlights the most prominent political documents related to the democratic transition in the Arab world. In this issue, we publish a number of documents from Sudan, Tunisia, Mauritania, and Egypt. We focus on the publication of documents for the months of November and December 2022.

Military interventions in Sudanese politics can be attributed to a number of factors, most pertinently: excessive politicization throughout society, social institutions, trades unions and syndicates as well as educational and religious institutions. In this sense, the Sudanese was not an exception, merely one of many highly politicized institutions. This paper concludes that the three different military coups which took power in Sudan were only able to do so with the aiding and abetting of civilian political forces, such as the National Umma Party, the Islamic Front and an array of leftist forces all—to varying extents—colluded with the military to further their political aims. With the military ranks reflecting wider societal politicization, military coups were effectively an extension of the political process by other means.

This article examines how the Hirak illustrates a renewal of nation-building and civic practices in contemporary Algeria. To do so, it takes a look at the use of history and identity during the mobilization of 2019 and 2020. The Hirak has produced a joint social and political distinction process through the exchanges of discourses and representations about Algeria's history in a moment of contentious politics; doing so, the Hirak has used portraits of former political figures and historical events to propose an alternate view of Algeria's history, now appropriated by the people. Concerning identity, the widespread use of the Berber flag and solidarity practices throughout the national territory, following its informal ban, shows the emergence of a pluralist conception of the Algerian society. The paper concludes that Algerians are on the way to establish a polity beyond primordialism and patron-client's relationships, and that a modern citizens' nationhood is on the brink of emergence.