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This paper seeks to uncover the roles played by truth commissions in Latin America in establishing transitional justice, in a comparative study that draws upon three main experiences: Argentina, Chile, and Peru. It highlights the contexts that allowed these experiences to adhere to the democratic transformation and absorb its complexities, by questioning the dynamics that accompanied the establishment of truth commissions, and identifying the roles of actors in managing tension between the demands of victims and the requirements of reconciliation and civil peace. The paper demonstrates that the establishment of truth commissions was linked to the nature of the challenges faced by Latin countries undergoing democratization and transcending the legacy of previous violations. Inasmuch as these challenges reduced the crisis of legitimacy that ravaged these systems and led them to engage in this transformation, they also highlighted the potential that these committees have provided for actors to manage the sequence of this shift.

The political transition in Syria after the fall of Assad regime faces many interpretations and challenges. This study attempts to identify the situational determinants that form the general framework of the political transition map, especially since any transition process is linked to the determinants of the Syrian revolutionary situation. While most theories of political transition focus on democratization, the study assumes that the political transition in Syria requires an in-depth treatment of the issues that characterize the relationship between the three elements that make up the political sphere: state, political system and society. With help of some of Wolfgang Merkel’s theoretical ideas, the study develops a model of interactive political construction that supports the production of a collective political culture by looking at politics as a concept and as a practice. Through a critical analysis of some aspects of politics under Assad regime, the study concludes that political transition requires reforming the socio-political system by reforming the relationship between the state, power and society in order to build a new political space based on continuous interaction between them.

​Five years prior, the Arab Center for Research and Policy Studies brought together a group of young activists whose dedication and courage gave ris eto what would become the Arab Spring. The group of activists, gathered again in Doha on January 15-16, 2016, appeared to have been completely changed by the intervening months. With the initial ecstasy of the fall of tyrants across the region now faded, the young revolutionary activists had matured ideologically and politically. It was a maturity born of suffering and setbacks, and revealed a realism towards the coming battle for freedom. One unchanging fact was their continued hope for freedom, and their belief in its possibility.

A literature review of the major writings that covered the Arab Spring during the last five years

Despite the sharp and often uncompromising rhetoric that accompanies it, Iran's foreign policy is deeply pragmatic and is guided by practical, strategic considerations and objectives. Especially after the end of the war with Iraq in 1989 , successive administrations in Tehran have pursued foreign policies that have been largely nonideological, guided more by the logic of national interests as dictated by evolving circumstances rather than by the principles of the 1978 - 79 revolution. Constitutionally, while the Supreme Leader is technically in overall charge of the country's international relations, Ayatollah Khamenei's guiding principles for conducting foreign policy – dignity, wisdom, and expediency – are broad enough to include a wide range of potential policy options. With the Islamic Republic seemingly embroiled in one regional and international crisis after another, pragmatism has become its default backup policy. A legacy of the war with Iraq from 1980 to 1988 , this hard realism is only likely to be reinforced as the lingering consequences of the Twelve-Day War shape Iranian foreign and security policies in the years to come.

This paper discusses the escalation of the refugee crisis following the revolutions of the Arab Spring, which triggered a mass exodus of people fleeing the countries witnessing revolution, including Syria.

ﺗﺴﻠﻂ اﻟﻮرﻗﺔ اﻟﻀﻮء ﻋﻠﻰ ﻣﺮاﻛﺰ اﻟﺒﺤﻮث واﻟﻤﻨﺎﺑﺮ اﻋﻼﻣﻴﺔ اﻣﻴﺮﻛﻴﺔ اﻟﻤﻨﺘﺠﺔ ﻟ{ﻓﻜﺎر واﻟﺘﺤﻠﻴﻼت اﻟﺘﻲ ﻛﺎن ﻟﻬﺎ دور ﺣﺎﺳﻢ ﻓﻲ ﺻﻨﻊ ﺳﻴﺎﺳﺔ اﻟﻮﻻﻳﺎت اﻟﻤﺘﺤﺪة اﻟﺨﺎرﺟﻴﺔ، واﻟﻤﻨﺎخ اﻟﺬي أﺷﺎﻋﺘﻪ ﻓﻲ ﺗﺸﻜﻴﻞ "ﻋﺎﻟﻢ ﺗﺮاﻣﺐ". وﺗﺒﻴﻦ اﻟﻮرﻗﺔ اﻟﺴﻤﺎت ا ﺳﺎﺳﻴﺔ ﻟﻬﺬه اﻟﻜﺘﺎﺑﺎت ﻓﻲ ﻣﺠﺎل اﻟﺘﺄﺛﻴﺮ ﻓﻲ ﺻﻨﻊ اﻟﻘﺮار اﻟﺨﺎرﺟﻲ اﻣﻴﺮﻛﻲ، ﻛﻤﺎ ﺗﺘﻨﺎول اﻟﻌﻨﺎﺻﺮ اﻟﻔﻜﺮﻳﺔ اﻟﺘﻲ ﺑﺎﺗﺖ ادارة اﻣﻴﺮﻛﻴﺔ اﻟﺤﺎﻟﻴﺔ ﺗﺴﺘﻠﻬﻢ ﻣﻨﻬﺎ ﺑﻌﻀ ﺎ ﻣﻦ ﻣﻨﻄﻠﻘﺎﺗﻬﺎ اﺳﺎﺳﻴﺔ إزاء اﻟﻤﻮﻗﻒ ﻣﻦ دوﻟﺔ ﻗﻄﺮ، ﺑﺤﻴﺚ ﺟﺮى اﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ أﻧﻪ ﻣﺎ داﻣﺖ ﻗﻄﺮ ﺗﺴﺘﻤﺮ ﻓﻲ دورﻫﺎ ﻣﺼﺪرًا ﻟﺘﻤﻮﻳﻞ اﻟﺠﻤﺎﻋﺎت ارﻫﺎﺑﻴﺔ واﻟﻤﺘﻄﺮﻓﺔ ﻓﻲ اﻟﺸﺮق اوﺳﻂ، وﺗﺠﻴّﺮ ﻗﻮﺗﻬﺎ اﻟﻨﺎﻋﻤﺔ ﻟﻤﺼﻠﺤﺔ اﺳﻼم اﻟﺮادﻳﻜﺎﻟﻲ، ﻓﻤﻦ اﻟﻤﻌﻘﻮل ﻃﺮح اﻟﺴﺆال إن ﻛﺎن ﻣﻨﻄﻘﻴًﺎ اﺳﺘﻤﺮار إدارة دوﻧﺎﻟﺪ ﺗﺮاﻣﺐ ﻓﻲ "اﺳﺘﺌﺠﺎر أﺻﻮل" ﻣﻦ دوﻟﺔ ﺗﺆﻳﺪ ﻣﺜﻞ ﻫﺬه اﻟﻄﺒﻌﺔ ﻣﻦ اﺳﻼم. واﻟﻬﺪف، ﺑﺤﺴﺐ ﻣﺎ ﺗﺤﺎﺟﺞ اﻟﻮرﻗﺔ، ﻫﻮ أن ﺗﺒﻘﻰ ﻗﻄﺮ ﺗﺤﺖ اﻟﻤﺠﻬﺮ، ﻣﻜﺒّﻠﺔ اﻟﻴﺪﻳﻦ ﻋﻦ اﻟﺘﺤﺮك وﻓﺎﻗﺪة اﻟﻤﺒﺎدرة، وﻓﻲ اﻧﺘﻈﺎر ﺳﺎﻛﻦ ﺧﺎرج ﺣﻠﺒﺔ اﻟﻤﺴﺮح اﻗﻠﻴﻤﻲ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ﻗﻄﺮ، ﻣﺮاﻛﺰ اﻟﺒﺤﻮث اﻣﻴﺮﻛﻴﺔ، ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ. This paper highlights US research centers and platforms producing ideas and literatures that have played a crucial role in shaping US foreign policy and the climate that has shaped it in the formation of the "Trump's World", and outlines the main features of these writings in influencing US foreign policy-making. Furthermore, the paper discusses the intellectual elements that the current US administration is drawing form some of its basic premises on the attitude towards Qatar. These writings emphasizes that as long as Qatar continues to play its role as a source of funding for terrorist and extremist groups in the Middle East, the question raises weather Tramp administration would continue to "lease assets" from a country that supported such a version of Islam, but the goal is to keep Qatar inactive and waiting outside the regional theater.

Since the time of President Thomas Jefferson, and on through the presidents of the 20th century, the United States has talked about itself as the propagator, protector, and defender of democracy around the world. Yet America has never showed any qualms of forming military and political alliances with authoritarian regimes in Latin America, Europe, Asia, and Africa. The US justifies these international alliances on the basis that “not all dictatorships in the world are enemies of the United States, but all the United States’ enemies are dictatorships.” The US therefore adopted a two-track diplomacy: while working to spread democracy (directly or by means of international organizations and NGOs) the US has no issue in supporting autocratic governments when its interests are involved. How did US policy apply to the democratic transformation in the former Eastern bloc states in Europe on the eve of the collapse of the Berlin Wall in 1989 and subsequently, when American values and interests went hand in hand, and how did it then apply to the Arab Spring of 2011, when US values and interests were congruent in some cases and out of sync in others, according to the situation in each country and its strategic importance from America’s perspective? What are the results of these policies and what differences emerge from such a comparison of the Arab and East Europe cases.

The importance of this book derives from the context of ongoing Arabic research on the links between Western and Chinese civilisations, a topic that has gained prominence in the wake of the Arab Spring.

​Pierre Bourdieu published this paper in correlation with France hosting the World Cup in 1998, marking the last of his contributions to sports sociology going back to the 1970s. These texts worked to address social class at the core of sports practice, decided as much by cultural and social capital as financial. The text translated here by Siyasat Arabiya contrasts with Bourdieu's earlier methods in the study of sports, as it deals with the relationship of the state to the economy, detailing the 'commodification' of and the extension of neoliberal logic to sports, to become a 'commercial spectacle' and a medium for advertisement. Sporting events and timings are now controlled by the market. Bourdieu thus laments the creep of neoliberalism into a country with a traditionally centralised state, such as France, permeating sports, and presents his case against neoliberalism through the example of sport.