Latest Articles

ﺗﺮﺻﺪ ﻫﺬه اﻟﻮرﻗﺔ ﻓﻮﺿﻰ اﻟﻤﻮاﻗﻒ اﻣﻴﺮﻛﻴﺔ ﻣﻦ ا زﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ ﻓﻲ إﻃﺎر ﺻﺮاع اﻟﻤﺆﺳﺴﺔ اﻟﺘﻘﻠﻴﺪﻳﺔ اﻟﺤﺎﻛﻤﺔ واﻟﺒﻴﺖ اﺑﻴﺾ. وﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ اﻧﺤﻴﺎز اﻟﺮﺋﻴﺲ ا ﻣﻴﺮﻛﻲ دوﻧﺎﻟﺪ ﺗﺮاﻣﺐ إﻟﻰ دول اﻟﺤﺼﺎر ارﺑﻊ ﺿﺪ ﻗﻄﺮ، وﺗﺸﺠﻴﻌﻬﺎ ﻋﻠﻰ اﺳﺘﻤﺮار ﻧﻬﺠﻬﺎ وﻋﺮﻗﻠﺔ ﺟﻬﺪ اﻟﻮﺳﺎﻃﺔ، ﻓﺈن اﻟﻤﺆﺳﺴﺔ اﻟﺘﻘﻠﻴﺪﻳﺔ اﻟﺤﺎﻛﻤﺔ - ﻓﻲ ﻇﻞ ﺳﻌﻴﻬﺎ ﻟﺤﻤﺎﻳﺔ اﻟﻤﺼﺎﻟﺢ اﻟﻘﻮﻣﻴﺔ اﻣﻴﺮﻛﻴﺔ ﻓﻲ اﻟﺸﺮق ا وﺳﻂ، وﺗﺤﺪﻳﺪًا اﻟﺨﻠﻴﺞ اﻟﻌﺮﺑﻲ - ﻛﺎن ﻟﻬﺎ ﺗﺄﺛﻴﺮ ﻣﻠﻤﻮس ﻓﻲ ا زﻣﺔ؛ ﻓﻘﺪ اﺳﺘﻄﺎﻋﺖ ﻣﻦ ﺧﻼل ﻣﺠﻤﻮﻋﺔ ﻣﻦ اﻟﺘﺼﺮﻳﺤﺎت واﺟﺮاءات أﺣﻴﺎﻧ ﺎ اﺳﺘﻌﺎدة زﻣﺎم اﻟﻤﺒﺎدرة وﻣﻨﻊ ﺗﺪﻫﻮر اوﺿﺎع ﻓﻲ ﻣﻨﻄﻘﺔ اﻟﺨﻠﻴﺞ أو ﻣﻨﻊ اﻻﺗ ﺠﺎه ﻧﺤﻮ ﺳﻴﻨﺎرﻳﻮﻫﺎت ﺗﺼﻌﻴﺪﻳّﺔ. وﺗﺨﻠﺺ اﻟﻮرﻗﺔ إﻟﻰ أن ﻓﻮﺿﻰ اﻟﻤﻮاﻗﻒ اﻣﻴﺮﻛﻴﺔ ﺗﻌﻮد إﻟﻰ ﻓﻘﺪان اﻟﺮؤﻳﺔ اﻟﻮاﺿﺤﺔ ﻟﻠﺴﻴﺎﺳﺔ اﻟﺨﺎرﺟﻴﺔ اﻣﻴﺮﻛﻴﺔ ﻓﻲ ﻋﻬﺪ ﺗﺮاﻣﺐ؛ اﻣﺮ اﻟﺬي ﻳﻀﻊ اﻟﻤﺼﺎﻟﺢ اﻣﻴﺮﻛﻴﺔ أﻣﺎم ﺗﺤﺪﻳﺎت ﺟﺴﺎم، ﺑﺴﺒﺐ ﻋﺪم ﻛﻔﺎءة اﻟﺮﺋﻴﺲ، واﺳﺘﻨﺎده إﻟﻰ ﻣﺴﻮﻏﱢﺎت أﻳﺪﻳﻮﻟﻮﺟﻴﺔ، ﻓﻀﻠ ﺎ ﻋﻦ ﺣﺴﺎﺑﺎت، وﺧﺼﻮﻣﺎت ﺷﺨﺼﻴّﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ، ﺣﺼﺎر ﻗﻄﺮ، ﺗﺮاﻣﺐ. This paper traces the evolution of the official stance of the US establishment, including the White House, towards the 2017 intra-Gulf crisis. While the president's seeming bias in favor of the four countries leading the blockade on Qatar served to make them more intransigent and less amenable to various attempts at mediation, other organs of the US establishment were quick to move to try to contain the excesses of statements made by Trump and limit the fallout of the crisis. The author concludes that the disarray in the American approach to the Gulf crisis is a reflection of the lack of a clear vision of what US foreign policy ought to be under the Trump presidency. Coupled with the inexperience of President Trump, his personal vendettas and his reliance on ideological gimmicks, this reality foretells huge challenges for US interests around the world.

​Using a realist approach, this study explains the development of international institutions in the Arab system, taking the Arab League and the Arab Monetary Fund as case studies. It puts to the test realist assumptions regarding states as major actors in the international system and examines how the principle of chaos and the absence of central authority affect their behaviour. In this context, the prisoner's dilemma is used as a mirror for security interactions and chaotic structures in the Arab and international systems. The study shows that realist assumptions are not sufficient to explain the development of Arab institutions; they need to be modified to explain the variation in international behaviour in the region. The conclusions of the paper are based on an analysis of the reward environment in which Arab countries interact, and its division into a security-military sphere and a political-economic sphere.

​The Muslim response to colonialism has varied country to country and region to region. The dawn of colonialism created ruptures in Muslim political reasoning, forcing them to find and reconfigure an Islamic response to the changing political realities. The Indian subcontinent never came under an Islamic Caliphate of the Umayyad or Abbasid Empires. Most military expansionist ambitions in India stemmed from the volatile Central Asian Khanates who played a major strategic role between the Caliphate and Indian subcontinent, preventing the Caliphate from controlling India directly and maintaining an advanced independent politics. This paper profiles the political context of Muslim political thought and its response to the rise of nation-state, which was shaped more of political realism, setting aside the Islamic vocabularies of Dar al Islam or Dar al Harb. This paper concludes that, the South Asian Muslim mind had accepted nation-state either in its composite or in a distinctively Muslim format which resulted in the two nation-states of India and Pakistan. Both formats have evolved within a strong Islamic context that challenges Pakistan's "Islamic credentials" against India.

This study deals with transnational Shiism and the dynamics of relations between the Shiʿi religious establishment and the post-colonial state in Iraq. It sheds light on two aspects of transnational Shiism. First, the evolution and internal dynamics of religious authority, especially in terms of adapting its transnational domain to the Iraqi national context. The study argues that the relationship between Shiʿi religious establishment and the state was often characterized by tension, as the state sought to consolidate its power within its borders. Yet, after 2003, the nature of relations between the two has significantly changed, leading to new configurations of authority. Second, the increasing polarization between activist transnational Shiism, which is today led by the Iranian state, and Iraq-centric Shiism became a key factor in shaping power relations in post-2003 Iraq.

This study explores the concept of "deep cultural genocide" in the context of the Israeli war on Gaza in 2023 - 2024. It seeks to expand this concept to encompass tangible cultural genocide, which includes the systematic destruction or appropriation of heritage and cultural symbols, the erasure of identity, and dehistoricization. In addition to the deep cultural genocide aimed at depriving one party in the conflict of narrating events and presenting its narrative to the world, The study examines how this narrative facilitated the genocide, attempted to justify it, and contributed to the prolonged silence surrounding its continuation for many months.Utilizing a critical perspective grounded in cultural and media studies, the study incorporates the concepts of "c ultivation," "c ultural bias," and "m anufacturing consent." The findings reveal that during this war on Gaza, Israel transitioned from practicing slow cultural genocide, a method driven by colonial powers for over a century, to executing a "deep cultural genocide." This approach not only involved the systematic and direct destruction of Palestinian heritage and culture but also extended to efforts to extinguish the Palestinian narrative and prevent its dissemination to a global audience.

Since the mid-1990s Morocco has traversed several stages of political and constitutional reforms. These were characterized by a restructuring of the political field in keeping with constitutional methodology and political consensus and were the precondition for the process of rapprochement between political actors. However, if this rapprochement or political openness transformed the electoral process into something diminished in practical terms, it in turn intensified the expansion of the protest arena, the accumulation of skills and experience among protesters, the development of more independent coordination capabilities, and the weakening of the regime's polarizing tendencies. This development imposes upon the political class a renewal of its discourse and means and modalities of communication, in the short and medium terms, to prevent continued erosion of its credibility.

This paper explores the difficulties of the city and governorate of Kirkuk, specifically the problems from its diverse composition. Kirkuk has been described as a “microcosm of Iraq”, in recognition of the ethnic, linguistic, cultural and religious diversity in the region. This gives added impetus to finding a resolution to the difficulties of governance in the governorate-city: a solution to the problems in Kirkuk could have positive reverberations for the rest of Iraq.The governorate’s problems began in the wake of the discovery of oil there, with a gradual effort towards “Arabization” of the population there undertaken by the then-government of Saddam. This led to the formation of clear ethnic fault lines, which became clearer following the invasion of Iraq in 2003. At that point, Kirkuk became even more polarized, serving to further entrench the problems of governance in the region. Based on the existing literature on Kirkuk, on the Iraqi constitution and the experience of government in Iraq since 2003, this paper proposes consociational democracy as the preferred approach to resolving Kirkuk’s long-outstanding issues, including the disputes resulting from religious and ethnic differences typical of pluralist societies.

Book Title: The Hashemite Arab Federation in British Documents: The Complete Official British Archive on the Hashemite Federation between Iraq and Jordan 1958 [Arabic]

Book Title: Northern Iraq 1958-1975—A Political Study [Arabic]

ﺗﺒﻨ ﻰ اﻟﺴﻴﺎﺳﻴﻮن اوروﺑﻴﻮن واﻟﺪﺑﻠﻮﻣﺎﺳﻴﻮن واÈ ﻋﻼم واﻟﺮأي اﻟﻌﺎم، ﺑﺤﻤﺎسٍ، ﺳﻨﺔ 2011، ﻣﺎ ﺳُ ﻤﻲ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ. وﺗﻌﻬﺪ اﻻﺗﺤﺎد ا وروﺑﻲ ﺑﺪﻋﻢ ﻋﻤﻠﻴﺎت اﻟﺘﺤﻮّل اﻟﺤﺎﺻﻠﺔ ﻓﻲ اﻟﻤﻨﻄﻘﺔ ﺑﺴﺨﺎء. وﻣﻊ ذﻟﻚ، ﻟﻢ ﻳﺮقَاوروﺑﻴﻮن إﻟﻰ ﻣﺴﺘﻮى وﻋﻮدﻫﻢ؛ ﻓﻘﺪ ﺗﺤﻮّل اﻻﺗﺤﺎد اوروﺑﻲ ودوﻟﻪ اﻋﻀﺎء، ﻋﻠﻰ ﺧﻠﻔﻴﺔ ﺗﺤﻮّل اﻟﺜﻮرات اﻟﻌﺮﺑﻴﺔ إﻟﻰ اﻟﻌﻨﻒ واﻟﺤﺮب اﻫﻠﻴﺔ ﻓﻲ ﺑﻌﺾ اﻟﺒﻠﺪان، واﺳﺘﻌﺎدة اﻟﺤﻜﻢ اﻻﺳﺘﺒﺪادي ﻓﻲ أﺧﺮى، إﻟﻰ ﻣﺘﻔﺮﺟﻴﻦ ﻳﺘﻌﺎﻣﻠﻮن ﻣﻊ ﻋﻮارض ازﻣﺔ ﺑﺪﻟ ﺎ ﻣﻦ اﻟﺘﺄﺛﻴﺮ ﻓﻲ ﻣﺴﺎر اﻟﺘﻄﻮرات. وﺑﺪﻟ ﺎ ﻣﻦ أن ﻳﺆﺛ ﺮ اﻻﺗﺤﺎد اوروﺑﻲ ﻓﻲ اﻟﺪﻳﻨﺎﻣﻴﺎت اﻟﺘﻲ أﻃﻠﻘﻬﺎ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، أﺛ ﺮت ﻫﺬه اﻟﺪﻳﻨﺎﻣﻴﺎت ﺑﻘﻮة ﻓﻲ أوروﺑﺎ. ﺗﺤﻠﻞ ﻫﺬه اﻟﺪراﺳﺔ ﻣﻨﺎﻫﺞ اﻻﺗﺤﺎد اوروﺑﻲ ﻓﻲ اﻟﺘﻌﺎﻣﻞ ﻣﻊ "اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ"، وأدواﺗﻪ ﻓﻲ ذﻟﻚ، وأوﻟﻮﻳﺎﺗﻪ، وﻛﻴﻔﻴﺔ ﺗﺤﻮّﻟﻪ ﻋﻠﻰ ﻣﺪى اﻟﺴﻨﻮات اﻟﻤﺎﺿﻴﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻻﺗﺤﺎد اورﺑﻲ، اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، ﺗﻮﻧﺲ. In 2011, European politicians, diplomats, media, and publics enthusiastically embraced the so-called Arab Spring. Te EU pledged to generously support transformation processes initiated in the region. Yet, Europeans – as other third parties – have not lived up to their promises. Against the backdrop of the Arab uprisings turning into violence and civil war in some countries and authoritarian restoration in others, the EU and its member states have been largely reduced to being bystanders, dealing with the symptoms of crises rather than impacting – let alone shaping – the path of developments. Indeed, rather than the EU impacting on the dynamics unleashed by the Arab Spring, these dynamics have strongly impacted on Europe. In order to explain this phenomenon, this paper analyzes the EU's approaches, instruments and priorities – and how the latter have changed over the course of the last years.