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ﺗﻨﺎﻗﺶ ﻫﺬه اﻟﺪراﺳﺔ إﺣﺪى أﻫﻢ ﻣﺸﻜﻼت اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﻴﻮم؛ أي اﻟﺘﻨﺎﻗﺾ اﻟﺤﺎﺳﻢ اﻟﻜﺎﻣﻦ ﻓﻲ ﺑﻨﻴﺘﻬﺎ واﻟﻤﺤﻔﺰ ﻟﺘﻄﻮرﻫﺎ ﺑﻴﻦ اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﻣﺒﺪأ اﻟﺴﻴﺎدة اﻟﺸﻌﺒﻴﺔ، وﺑﻴﻦ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﻤﺮﺗﻜﺰة ﻋﻠﻰ ﻣﺒﺪأ اﻟﺤﺮﻳﺔ اﻟﻔﺮدﻳﺔ، وﻫﻤﺎ ﻣﻜﻮﻧﺎن ﻳﻌﻤﻼن ﺑﺸﻜﻞ داﺋﻢ ﻓﻲ اﺗﺠﺎﻫﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ. وﺗﺮﻛﺰ ﻋﻠﻰ أزﻣﺔ ﺑﺮوز اﻟﺘﻴﺎر اﻟﺸﻌﺒﻮي وﺳﻴﺎدﺗﻪ ﻓﻲ اﻟﺘﺠﺮﺑﺔ ا ﻣﻴﺮﻛﻴﺔ. وﺗﺨﻠﺺ إﻟﻰ أن اﻟﺘﻨﺎﻗﺾ ﻓﻲ اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ ﻳﻤﻴﻞ إﻟﻰ أن ﻳﻌﻜﺲ ﺗﻔﺎوﺗﺎت وﻣﺼﺎﻟﺢ اﺟﺘﻤﺎﻋﻴﺔ واﻗﺘﺼﺎدﻳﺔ أﻛﺜﺮ ﻣﻨﻬﺎ ﺛﻘﺎﻓﻴﺔ وﻋﺮﻗﻴﺔ. وﻣﻊ أن ﻧﺘﺎﺋﺞ اﻟﺘﻨﺎﻗﺾ ﻻ ﺗﻘﺘﺼﺮ ﻋﻠﻰ اﻟﺘﺠﺮﺑﺔ اﻣﻴﺮﻛﻴﺔ وﺣﺪﻫﺎ ﺑﻞ ﺗﺘﻌﺪاﻫﺎ إﻟﻰ ﺑﻘﻴﺔ اﻟﻌﺎﻟﻢ، ﻓﺈﻧﻪ ﻓﻲ اﻟﻮﻗﺖ ذاﺗﻪ ﺗﻨﺎﻗﺾ ﻣﺎﺛﻞ ﻓﻲ ﻣﻌﻈﻢ اﻟﺪﻳﻤﻘﺮاﻃﻴﺎت اﻟﻠﻴﺒﺮاﻟﻴﺔ، اﻟﺘﻲ ﻳﻄﻐﻰ ﻓﻴﻬﺎ أﺣﺪ اﻟﻤﻜﻮﻧﺎت ﻋﻠﻰ ا¤ﺧﺮ؛ ﻣﺎ ﻳﻨﺘﺞ أﺣﺪ ﺧﻴﺎرﻳﻦ: ﻧﻈﺎم ﻧﺨﺒﻮي أو ﻧﻈﺎم ﺷﻌﺒﻮي، ﻛﻤﺎ ﻫﻮ ﻣﺎﺛﻞ ا¤ن، ﺑﻤﺎ ﻳﻀﻊ ﻣﻜﻮﻧﺎت اﻟﻤﺠﺘﻤﻊ اﻣﻴﺮﻛﻲ ﻓﻲ ﻣﻮاﺟﻬﺔ ﺑﻌﻀﻬﺎ ﺑﻌﻀ ﺎ ﺑﺸﻜﻞ ﺣﺎد وﻣﺒﺎﺷﺮ، وﻳﻔﺘﺢ اﻟﺒﺎب ﻣﺴﺘﻘﺒﻠ ﺎ أﻣﺎم ﺑﺮوز ﺻﻴﻐﺔ دﻳﻤﻘﺮاﻃﻴﺔ رﺑﻤﺎ ﻛﺎﻧﺖ ﻣﻐﺎﻳﺮة ﻟﻠﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﺘﻲ ﻋﺮﻓﻬﺎ ﻫﺬا اﻟﺒﻠﺪ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ، اﻟﻠﻴﺒﺮاﻟﻴﺔ، اﻟﺸﻌﺒﻮﻳﺔ، اﻟﻨﺨﺒﻮﻳﺔ. Tis paper discusses one of the most pressing challenges facing liberal democracies, specifically, the tensions between the concept of popular consent (or "sovereignty of the people") and the protection of individual freedoms. Tese two aspects of democracy have been in liberal democracies across time and space, argues the author, but the paper examines in detail the rise of a populist bloc in the United States. Te author asserts that the self-contradiction contained within democracy reflects social and economic differences and not ethnic or cultural variance. Te author concludes that the conflict between these two aspects of democracy produces a system of government which favors one aspect over the other. Tis, the author says, creates sharp social conflict in America and could give rise to a novel form of democracy there.

​This article discusses relations between Sudan and Iran against the background of the many Israeli air strikes against Sudan, and asks whether the ruling regime in Sudan favors Iran over the Arab states when it comes to dealing with its political and security concerns, or whether Sudan sees no issue in playing both sides. It also examines the dreams of Islamic leadership and the transnational revolutionary tendency espoused by Hassan al-Turabi, and the effect of this among his disciples in terms of their view of and links with Iran. The study also takes Iranian support for Islamic movements in Gaza via Sudan as an example of cooperation where the tactical and short term intersects with long term strategy. The paper also discusses the Islamists’ coming to power as a result of the Arab revolutions, and the potential for the revival of transnational revolution included in the literature of the Muslim Brotherhood and the effect of this on relations between the Arab states and their collective and individual relations with Iran.

Interest Iranian foreign policy in Africa could be treat back to the sixties of the last twentieth century, when African states attained their independence.

This study explores the concept of "deep cultural genocide" in the context of the Israeli war on Gaza in 2023 - 2024. It seeks to expand this concept to encompass tangible cultural genocide, which includes the systematic destruction or appropriation of heritage and cultural symbols, the erasure of identity, and dehistoricization. In addition to the deep cultural genocide aimed at depriving one party in the conflict of narrating events and presenting its narrative to the world, The study examines how this narrative facilitated the genocide, attempted to justify it, and contributed to the prolonged silence surrounding its continuation for many months.Utilizing a critical perspective grounded in cultural and media studies, the study incorporates the concepts of "c ultivation," "c ultural bias," and "m anufacturing consent." The findings reveal that during this war on Gaza, Israel transitioned from practicing slow cultural genocide, a method driven by colonial powers for over a century, to executing a "deep cultural genocide." This approach not only involved the systematic and direct destruction of Palestinian heritage and culture but also extended to efforts to extinguish the Palestinian narrative and prevent its dissemination to a global audience.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

This paper seeks to explore the main features of the Israeli apartheid system in Palestine, both in law and practice, since Zionism, as a settler colonial project, began the collective displacement of Palestinians in 1948. This displacement was aimed at maintaining a dominant Jewish majority (the hegemonic nation) controlling Palestine and all key aspects of the newly established Israeli political entity. The paper aims to diagnose the apartheid system targeting Palestinians in Israel, known as the 1948 territories, in the Palestinian territories occupied since 1967 , and the Palestinian refugees deprived of exercising their legitimate right to return to their homes, thereby denying the Palestinian people their right to self-determination and independence. The paper relies on an analysis of the most prominent studies and reports that have addressed the Israeli apartheid system in Palestine, discussing these in detail. This includes reports from Palestinian, Israeli, and international human rights organizations, as well as key Israeli laws and legislations governing the apartheid system in Palestine, particularly within the 1948 territories.

​It was mostly British colonisers who came to consolidate the political, economic and military interests of the motherland and did what they used to do: play football. Apart from spending their time, football worked as a colonial instrument both "civilising" and "disciplining" the colonised populations. The first clubs in North Africa and the Levant restricted membership for non-Westerners and non-whites, but soon football also became a transnational transmitter of independence movements, the stadiums becoming important social spaces on the local and national levels. Such was the emancipatory force of football that it has been preserved across the region ever since the colonial era, prominent again in the Arab Uprisings. However, the massive wealth of the Gulf States and their decision to invest in football's soft power has changed the equation. The article thus describes emancipatory and counter-emancipatory trends in MENA football history from a longue durée perspective.

In an effort to understand the characteristics of "virtual communities" and specifically "information societies," this study attempts to test the argument that virtual communities, with their networked structure, pose a challenge (or represent an alternative) to traditional hierarchical structures, due to the former's ability to self-organize, and settle their internal disputes without the need for authoritative intervention. The study uses the case study approach, applied to 3 Wikipedia's edit wars. The chosen cases are related to a number of Middle East informational crises. The study concludes that mechanisms of virtual societies (e.g. self-organization) can work efficiently in cases of limited disputes, but in cases of sharp disagreements, traditional (hierarchical) mechanisms that include authoritative intervention and exercising some form of power, in a "top-down" approach, remain essential for conflict resolution. This implies that the factor of "authority" remains significant even in the context of virtual communities.

This study explores the challenges facing Indian foreign policy in West Asia, especially the attempt to balance the forces in the Arab Region in light of competition between West Asian states to spread their influence. It argues that Arab countries have demonstrated a willingness to see India undertake a greater role in maintaining peace and stability in the region. But Indian strategies seem limited, not only requiring bilateral collaboration, but also to rationalize their competitive relations at the regional and global levels. The study argues that India must redraw its strategic vision of the region, as well as its regional and global partnerships with China, Pakistan, Russia and the United States, a process that will undoubtedly have repercussions for India's traditional reluctant West Asia policy.

This study discusses successive Palestinian governments and provides a reading of their features, focusing on the 15th, 16th and 17th governments, five years after Rami Hamdallah became prime minister. The first section examines the emergence and development of governments since 1994. The second section gives an overview of the three cabinets in question and their agendas while the third section examines the failures of these governments and the impact of that failure on the Palestinian political scene. The final section examines the traditional operating assumptions of the political system. The study argues that the origin of the problem lies in the political system that has emerged since 1994 which restricts the operations of Palestinian governments, and that the formation of "technocratic" cabinets has only exacerbated the Palestinian political crisis.