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ﺗﺴﻌﻰ ﻫﺬه اﻟﻮرﻗﺔ إﻟﻰ ﻣﻌﺎﻟﺠﺔ أﺣﺪ ﺟﻮاﻧﺐ ﻋﻘﺪة ﻛﺮﻛﻮك اﻟﺘﻲ ﻣﺎ ﻓﺘﺌﺖ ﺗﺘﻔﺎﻋﻞ ﻣﻨﺬ ﺳﻘﻮط اﻟﻨﻈﺎم اﻟﻌﺮاﻗﻲ اﻟﺴﺎﺑﻖ، وذﻟﻚ ﻋﺒﺮ ﺗﻔﻜﻴﻚ اﻟﻤﺄزق اﻟﺬي آل إﻟﻴﻪ ﻣﺼﻴﺮ اﻧﺘﺨﺎﺑﺎت ﻣﺠﻠﺲ ﻣﺤﺎﻓﻈﺔ ﻛﺮﻛﻮك، ﻣﻨﺬ أول ﻋﻤﻠﻴﺔ اﻗﺘﺮاع ﻟﻤﺠﻠﺲ اﻟﻤﺤﺎﻓﻈﺔ ﻓﻲ ﻋﺎم 2005. وﺗﺘﺘﺒّﻊ ﻫﺬه اﻟﻮرﻗﺔ ﻣﺴﺎر اﻟﺘﺤﻮﻻت اﻟﺪﻳﻤﻮﻏﺮاﻓﻴﺔ اﻟﺘﻲ ﺷﻬﺪﺗﻬﺎ اﻟﻤﺤﺎﻓﻈﺔ، وﻣﺎ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﺗﻐﻴﺮات ﻓﻲ ﺗﺮﻛﻴﺒﺘﻬﺎ اﻟﺴﻜﺎﻧﻴﺔ اﻟﻌﺮﻗﻴﺔ، ﻣﻦ ﺧﻼل اﺳﺘﻨﻄﺎق ﻣﺎ ﺗﻮﻓﺮه اﻟﺘﻌﺪادات واﻟﺘﻘﺪﻳﺮات اﻟﺴﻜﺎﻧﻴﺔ اﻟﺘﻲ أﺟﺮﻳﺖ ﻣﻨﺬ ﺗﺄﺳﻴﺲ اﻟﺪوﻟﺔ اﻟﻌﺮاﻗﻴﺔ اﻟﺤﺪﻳﺜﺔ ﻋﺎم 1921. وﺗﺮﻣﻲ ﻣﻦ ﺧﻼل ذﻟﻚ إﻟﻰ اﺳﺘﻄﻼع ﻛﻴﻒ أﻧﺘﺠﺖ ﻫﺬه اﻟﺘﺤﻮﻻت وأﺟﺠﺖ ﺧﻼﻓﺎت ﻋﻠﻰ ﺧﻄﻮط ﺗﻤﺎس ﻋﺮﻗﻴﺔ ﺣﻮل ﺣﻖ اﻻﻗﺘﺮاع ﻓﻲ اﻟﻤﺤﺎﻓﻈﺔ؛ أدت إﻟﻰ اﺳﺘﺜﻨﺎء ﻛﺮﻛﻮك ﻣﻦ اﻧﺘﺨﺎﺑﺎت ﻣﺠﺎﻟﺲ اﻟﻤﺤﺎﻓﻈﺎت ﻓﻲ اﻟﻌﺮاق ﻟﺪورﺗﻴﻦ اﻧﺘﺨﺎﺑﻴﺘﻴﻦ إﻟﻰ ﺣﺪ ا¤ ن، 2009 و 2013. وﺗﻨﺒﺮي اﻟﻮرﻗﺔ إﻟﻰ ﺑﻨﺎء اﻟﺼﻮرة اﻟﺘﺎرﻳﺨﻴﺔ ﻟﻌﻤﻠﻴﺎت اﻟﺘﻌﺮﻳﺐ اﻟﺘﻲ ﺷﻬﺪﺗﻬﺎ اﻟﻤﺤﺎﻓﻈﺔ إﺑﺎن ﺣﻜﻢ اﻟﻨﻈﺎم اﻟﺴﺎﺑﻖ، ﻗﺒﻞ أن ﺗﻨﺘﻘﻞ إﻟﻰ رﺳﻢ ﺻﻮرة اﻻرﺗﻔﺎع اﻟﻜﺒﻴﺮ ﻓﻲ اﻟﻜﺜﺎﻓﺔ اﻟﺴﻜﺎﻧﻴﺔ اﻟﻜﺮدﻳﺔ ﻓﻴﻬﺎ ﻣﻨﺬ ﻋﺎم 2003. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ﻛﺮﻛﻮك، اﻟﺘﻐﻴﻴﺮ اﻟﺪﻳﻤﻮﻏﺮاﻓﻲ، اﻟﻤﻨﺎﻃﻖ اﻟﻤﺘﻨﺎزع ﻋﻠﻴﻬﺎ. Tis paper investigates the crisis in which provincial elections in Kirkuk has been enmeshed since the first provincial polls in post-Saddam Iraq held in 2005. It plots the trajectory of ethnic demographic changes in Kirkuk since the formation of the modern Iraqi state in 1921 and probes how these transformations inflamed discord along ethnic fault lines leading to excluding Kirkuk from two provincial elections, 2009 and 2013, till now. Tracing the intensification of the Kirkuk crisis against the backdrop of the failure of constitutional and legal solutions designed to resolve the so-called "disputed internal boundaries" problem, the paper analyzes the election results and demographic data in Kirkuk to shed light on the deepening electoral crisis in the province. It concludes by making recommendations aimed at reforming electoral registration in Kirkuk.

This study provides a discussion and analysis of the circumstances that led to the military occupation of the core of the state and government in contemporary Algeria, and the ramifications for the process of building political and legal institutions, and the democratic transition experience. The study employs the concepts of populism and neopatrimonialism to paint a picture of the path taken by the government in Algeria since independence. Populism describes the ideology that sanctified the one-party state and revolutionary legitimacy, while neopatrimonialism is the resulting shape taken by the exercise of political power. Framing these two concepts within their historical context provides an understanding of the circumstances of the army's seizure of power and its identification with the state. It clarifies the reasons for its refusal to redistribute power within the society after the establishment of political pluralism in the 1989 Constitution.

​This article debates the significance of cultural differences in the identification and application of principles of sport governance. It attempts at refuting the underlying assumption that the ‘progress’ achieved and enjoyed within sport governance in the West represents the model to be emulated by the non-west. It argues that modernisation of sport is liable to take on subtly different forms in different local contexts which are modern but not uniform, supporting in effect a form of ‘multiple modernities’. Sport governance, like modernity itself, is not a homogeneous phenomenon, as its (cultural, political, and/or economic, and thus sport) forms varies as much as cultural contexts do, and their characteristics overlap rather than tend to take a unitary set of features attributable to a single model.

Antoine Nasri Messarra (b. 1938), a pioneer of Constitutional and Political Science in Lebanon and the Arab region, outlines a selection of the fundamental political ideas he developed over the course of his academic career. Messarra focuses on his critique of Arab political science in its reliance on a diasporic political culture that adopts European theories of nation building and applies them to Middle Eastern societies, without bringing to bear Arab-Islamic heritage in dealing with pluralism in those societies. Messarra argues that Arab production in political science has been dominated by two approaches. The first are diaspora approaches that draw on European Jacobite models , which have consequently failed to understand the Arab social dynamics. These include sectarianism studies that overlook ethnoreligious diversity and secularization research that rejects the Islamic constitutional tradition. The second (smaller) group are authentic approaches, which Messarra argues are grounded in reality and draw on the region’s heritage.

​Simon Anholt evaluates the processes of building a national brand based on the presence, or absence, of three necessary factors: a well-defined strategy, the substance on which the strategy is based, and accompanying symbolic steps. Building on Anholt's work, this study explores Qatari strategy, which utilises media and sports as two public diplomacy tools to create a positive international reputation of a newly emerging country that, despite its size, has become a major global actor. The paper reviews Doha's strategy to combine organising and participating in huge sporting events, build state of the art sports facilities, and invest media presence in events. The study unpacks characteristics of this strategy in building the national brand through media and sports, while identifying the most important steps taken to achieve the goals of this strategy.

​​ Original title: Hyperconnectivity and Its Discontents.

This study explores the concept of "deep cultural genocide" in the context of the Israeli war on Gaza in 2023 - 2024. It seeks to expand this concept to encompass tangible cultural genocide, which includes the systematic destruction or appropriation of heritage and cultural symbols, the erasure of identity, and dehistoricization. In addition to the deep cultural genocide aimed at depriving one party in the conflict of narrating events and presenting its narrative to the world, The study examines how this narrative facilitated the genocide, attempted to justify it, and contributed to the prolonged silence surrounding its continuation for many months.Utilizing a critical perspective grounded in cultural and media studies, the study incorporates the concepts of "c ultivation," "c ultural bias," and "m anufacturing consent." The findings reveal that during this war on Gaza, Israel transitioned from practicing slow cultural genocide, a method driven by colonial powers for over a century, to executing a "deep cultural genocide." This approach not only involved the systematic and direct destruction of Palestinian heritage and culture but also extended to efforts to extinguish the Palestinian narrative and prevent its dissemination to a global audience.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

The study focuses on civil-military relations in Egypt since 2013 , examining measures the regime employs to achieve three objectives: controlling the military to prevent coups, thwarting political mobilization that could lead to popular uprisings akin to the January Revolution, and securing ongoing external support. The study concludes that these measures have brought about fundamental changes. Firstly, they have restructured the political regime towards a personalist regime led by one man, a close-knit elite, and loyalists. Secondly, they have threatened military unity with the emergence of parallel armed entities, notably Sinai's tribal union. Thirdly, they have undermined state sovereignty through expanding debts, selling state assets, and making other concessions to foreign backers. The analysis reveals that concessions granted to the military to ensure loyalty have also strengthened its independence, potentially paving the way for various scenarios if the presidential office becomes vacant or public discontent erupts due to mismanagement of state affairs.

This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the ​intersection of these three approaches.