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This study conducts research on the traditional academic methods used in the Arab scholarly community. Specifically, it employs the case of legal science when addressing the following questions: Is the Arab academy in its field suffering from academic dependency? What forms does this take and what are the reasons behind it? Where does reviewing theoretical or conceptual frameworks of legal science fall in this? This study focuses on law as a method of social control in the methodological crisis undergone by the social sciences. This study refers to two crises examined by Arab legal science: identity crisis and functional crisis. These are illustrated by two main indicators: The gap between the quantitative growth of the number of law students and the weak production of legal research knowledge, the gap between the quantitative development of the educational institutions of law and of legal structures.

​This study fits into a broad category of scholarship concerned with transitional periods in various political systems. Specifically, it examines the political transition in post-revolutionary Tunisia since 2011. It does so by comparing the legal provisions of the post-revolutionary transition - the major texts, which define the transitional stage - and the political realities, which take the shape of events, actions and political discourse. A point of particular focus is the 2011 elections to the National Constituent Assembly, which the author analyzes through the rubric of "electoral engineering". One more conclusion of the paper is that electoral engineering remains a feature of Tunisian politics, although it has gone from "authoritarian electoral engineering" to "democratic electoral engineering," reflecting changes which have taken in the country as a whole.

This paper will present a study of the challenges posed by the Tunisian transitional phase since the country's successful popular revolution; specifically, it will examine the problem from the perspective of the Tunisian General Labor Union. Any appropriate discussion of the Tunisian post-revolutionary transitional phase would call for an understanding of the theory of transitional phases, the author has chosen to focus primarily on the conceptual framework of civil society. He did this, however, only after highlighting some of the theoretical limitations of the concept of a civil society. With this in mind, Tunisia's General Labor Union remains one of the most significant pillars of Tunisian civil society. For the purposes of this paper, "civil society" is defined as those social forces which defend the ideals of justice and dignity and which fight to undo the subcultures and structures which have hindered political freedoms in Tunisia.

​This paper aims to analyze European Gulf relations based on the Interdependence created by the 1988 agreement, and the subsequent transformations in the relationships. The interdependence approach assumes that there is an overlap of interests between both parties, and a degree of mutual engagement, thus limiting conflict and enhancing cooperation and coordination, which entails harmonizing the movement of its parties within the international system. Nonetheless testing the effectiveness of this approach in the context of a crisis which divides one of the parties (the Gulf in our case) remains problematic. The paper tries to probe this issue, and reveal the limitations of the interdependence model in this context. It similarly attempts to test the impact of the Gulf Crisis on a European Sub Policy towards the Gulf by analyzing the behaviours of the main actors in the EU (Germany, France, and- despite brexit- the UK).

​عنوان الكتاب في لغته: Terreur dans l'Hexagone: Genèse du Djihad Français

Consociationalism is a system of government recommended for ‘divided societies’. Starting with a discussion of its theoretical components and criticisms it has received, this article addresses how consociationalism has been implemented in in post - 2003 Iraq. The article asks whether the Iraqi constitution and institutions formed by it represented a successful case of consociationalism. Key consociational mechanisms such as an electoral system based on proportional representation, governments based on big multi - party coalitions and a federal and decentralized governance were adopted. However, this model was not entirely consociational as some practices that are common in the majoritarian government have also been used. In fact, divisions between majoritarian and consociational perspectives have polarized, and sometimes paralyzed, the political process. In light of this, the article discusses the sustainability of the current model and its likely future trajectories.

Globalization and extremism or radicalism are two important phenomena attracting unprecedented attention. They conquer an ever expanding space in traditional and modern media outlets today. Moreover, they have become major topics of research, academic studies, scholarly conferences and seminars, and specialized reports in think tank and policy-making circles. This fact raises important questions. Is there any relationship between globalization and radicalism in the world today? And if so, as this paper contends; what is its nature? What are the mechanisms behind it? And how does it manifest itself? These are major questions the paper attempts to answer. But before engaging in that, we need to consider the concepts themselves. What is Globalization and how it has come to be? What is Extremism, and what are its sources and consequences? What is radicalism, and how it relates to extremism? In what fields these two phenomena can be best observed.

This article examines the "intuitive knowledge" as one of the most important sources for understanding the trajectories of the Arab revolutions, despite the scarcity of studies that focus on it. We explore intuitive knowledge by examining its observable manifestations, such as its role as an alternative to "ideology" in expressing social and political views, its practical application in shared traditions, its flexible interpretation of relational life emphasising its habitual and voluntary aspects, its pragmatic evaluation of social and political phenomena, and its expression of distrust in "elites" who distance themselves from ordinary people's lives. Building on these premises, we explore the relationship between intuitive thought and charismatic phenomena or volatile populism, as well as the formation and dissolution of loyalty relationships, particularly in the neoliberal era. In this context, we emphasise the importance of viewing intuitive knowledge as a starting point for analysing the relationship between political and social revolution. We argue that the separation of these two types of revolution has created additional opportunities for counter-revolution.

This study deals with transnational Shiism and the dynamics of relations between the Shiʿi religious establishment and the post-colonial state in Iraq. It sheds light on two aspects of transnational Shiism. First, the evolution and internal dynamics of religious authority, especially in terms of adapting its transnational domain to the Iraqi national context. The study argues that the relationship between Shiʿi religious establishment and the state was often characterized by tension, as the state sought to consolidate its power within its borders. Yet, after 2003, the nature of relations between the two has significantly changed, leading to new configurations of authority. Second, the increasing polarization between activist transnational Shiism, which is today led by the Iranian state, and Iraq-centric Shiism became a key factor in shaping power relations in post-2003 Iraq.

The rise of the Islamic State of Iraq and the Levant (ISIL) offered a significant and puzzling turning point in the Arab region, casting a large shadow over public debate. Since 2014, the Arab Opinion Index has sought to better understand Arab public attitudes towards ISIL. This paper explores findings from the 2016 survey to understand the drivers of positive views of ISIL among a small group of respondents, and to compare those findings with results from earlier surveys. The main conclusion is that, the miniscule subset of respondents who have positive views of ISIL are not inspired by shared values or religiosity. No statistically significant correlation could be found between respondents' self-identified religiosity or their attitudes towards the role of religion in the public sphere and their views of ISIL. In contrast, attitudes towards ISIL could be attributed to respondents' views on a number of political issues affecting the Arab region.