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How is International Relations (IR) taught in the Arab World? What happens to what was once labelled an 'American Social Science' when it enters classrooms in the Arab world and is taught in Arabic? Despite the predominance of Western approaches and theories on the teaching of IR in the Arab World, there is tension between the need to train students in the classical theories as a prerequisite for knowledge production, and the need to adapt them to various political, social, and economic contexts across the globe. This study examines the different approaches to how IR is taught in Arab universities, and how Western theories are considered critically by the teaching of alternative approaches. The paper argues that the different approaches to teaching IR are more versatile theoretically than the range of published papers in leading academic journals in the West. As such, they may prove to be the starting point for new forms of knowledge production that better reflect the realities of international relations in the Arab world.

This study investigates the causes beneath the absence of non-Western theorizing efforts in the field of International Relations (IR), aiming to shed light on intellectually and politically defectiveness of the Arab World in the field, as manifested since the outbreak of the Arab Spring revolutions. To this end, the study discusses the position of the Arab World in IR and illustrates how the North (the Centre) deliberately ignores knowledge production on international relations from the South (the Periphery) through abstraction, reductionism, and exclusion. Finally, the study scrutinizes how the situation in the Arab World reflects the continuation of colonialism in two evident forms: epistemologically through the knowledge-power nexus; and by subjugation or keeping states, even those that are nominally independent, subservient to the Great Powers in international politics.

​This study traces the evolution of the sporting boycott of Israel from its inception and its impact on the colonial system of Israeli apartheid. It contextualises the development of this boycott in major international sports tournaments over the past decade, and how the outbreak of the Arab revolutions in late 2010 gave additional impetus to Arab youth to boycott Israel and sports in particular. Their boycott went hand in hand with their demands to end tyranny and autocracy, giving Arab athletes an opportunity to transform major international sports tournaments into a space for political action. The paper argues that the sporting boycott of Israel emerged in the last decade as a political tool for athletes and assesses the impact of this campaign in international sports tournaments on Israel's international reputation, its sports brand, and its diplomatic efforts related to marketing its emerging sports entrepreneurship.

This paper examines the role of the constitution designing process in pushing the democratic transition towards cooperation, rather than conflict, in light of the great uncertainty that characterizes the democratic transition process regarding the future. The study focuses on four successful cases of democratic transition (Poland, Chile, South Africa, and Indonesia) to identify the common factors that contributed to their success. Through its comparative approach, the study concludes that the process of constitution designing more socio-political than legal as it requires a great deal of bargaining and negotiations to achieve balance and harmony between the existing political and social actors. The study shows how the adoption of arrangements that limit the absolute power of the majority (counter- majoritarian measures) was one of the strategies used to assuage any fears and build confidence among the various political actors.

The causal link between economic and political freedom is a complex and interesting debate in the domain of social sciences. To enrich the academic debate on this issue, we have examined the Arab context based on econometric instruments, especially the test of causality. Based on the results of the study, the interactions between economic and political freedom in the Arab world appear to be generally in line with the thesis strongly defended by liberal thinkers, in particular Milton Friedman and Frederick Hayek, that there is a unilinear causality in which the first variable leads to the second. This result may seem self-evident in a transformed Arab context, but the reality seems to be more complex. Economic freedom indeed guarantees freedom, the constructing of the national identity and the conditions necessary to ensure individual well-being. However, such freedom is not understood in isolation from political freedom and its social context interactions and cultural structures, in contrast with restricted collective consciousness.

The Gulf states, as a center for oil and gas production, face the challenge of adapting to an increasingly uncertain energy landscape as new resources arrive in the market, and the reverberations of unstable demand and turbulent geostrategic conditions. The great challenge for these countries, in which social peace depends on unlimited consumption of subsidized energy, is to reduce consumption and develop alternative energy sources to conserve traditional fuels for export. The effects of these transformations are significant today, and the economic, social and political stability of these countries, as well as their ability to remain major players in the global energy system is at stake. Renewable energy policies, tailored to the unique political, economic and social conditions of each country, need to translate aspirations into swift practical action to succeed and rejuvenate the option of cooperation within a productive institutional framework.

ﺗﺮﺻﺪ اﻟﻮرﻗﺔ اﺗﺠﺎﻫﺎت اﻟﺮأي اﻟﻌﺎم اﻟﺴﻌﻮدي ﻓﻲ اﻟﻘﻀﻴﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ وﻣﺴﺄﻟﺔ اﻻﻋﺘﺮاف ﺑﺈﺳﺮاﺋﻴﻞ، اﺳﺘﻨﺎدا إﻟﻰ ﻧﺘﺎﺋﺞ اﻟﻤﺆﺷﺮ اﻟﻌﺮﺑﻲ ﻟﻠﻌﺎم 2016. وﺗﺄﺗﻲ أﻫﻤﻴﺔ ذﻟﻚ ﻓﻲ ﺿﻮء اﻟﺘﻄﻮرات واﻟﻤﺴﺘﺠﺪات اﻟﺘﻲ ﺗﺸﻬﺪﻫﺎ اﻟﻤﻨﻄﻘﺔ اﻟﻌﺮﺑﻴﺔ ﺑﻌﺪ وﺻﻮل دوﻧﺎﻟﺪ ﺗﺮاﻣﺐ إﻟﻰ ﺳﺪة اﻟﺮﺋﺎﺳﺔ ﻓﻲ اﻟﻮﻻﻳﺎت اﻟﻤﺘﺤﺪة اÇﻣﻴﺮﻛﻴﺔ؛ إذ أﺑﺮزت اﻻﺻﻄﻔﺎﻓﺎت اÅ ﻗﻠﻴﻤﻴﺔ اﻟﺠﺪﻳﺪة ﻣﻴﻠ ﺎ ﻟﺪى ﺑﻌﺾ اﻟﺪول اﻟﻌﺮﺑﻴﺔ إﻟﻰ إﻋﺎدة ﺗﺼﻨﻴﻒ اÇﻋﺪاء واﻟﺤﻠﻔﺎء، وﻇﻬﺮت أﺻﻮات ﻋﺪة ﺗﻨﺎدي ﺑﺘﻄﺒﻴﻊ اﻟﻌﻼﻗﺎت ﻣﻊ إﺳﺮاﺋﻴﻞ ﺑﻤﺒﺮر اﻟﺘﻼﻗﻲ ﻣﻌﻬﺎ ﻓﻲ ﻋﺪاء إﻳﺮان، أو ﺣﺮﻛﺎت اÅﺳﻼم اﻟﺴﻴﺎﺳﻲ وﻣﻨﻬﺎ ﺣﺮﻛﺔ اﻟﻤﻘﺎوﻣﺔ اÅﺳﻼﻣﻴﺔ ﺣﻤﺎس. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺮأي اﻟﻌﺎم، اﻟﺴﻌﻮدﻳﺔ، إﺳﺮاﺋﻴﻞ، ﺣﻤﺎس Tis paper relies on findings from the 2016 Arab Opinion Index to chart Saudi public attitudes towards a number of issues related to the Palestinian Cause, and specifically how Saudis feel about a potential normalization of diplomatic relations between their country and Israel. Tis latter question has added urgency in the present-day climate in the Arab world, with the arrival of Donald Trump to the White House underscoring increasing demands within a number of Arab states for a normalization of ties with Israel, which some see as a natural ally against Iran or political Islamist groups, including the Palestinian Islamic Resistance Movement (Hamas).

Scholars studying the Middle East often challenge the IR discipline's Eurocentric framings of the world by emphasizing the particularities of the Middle East, which defy and challenge the universality of Western-rooted IR theories. Social constructivism, focusing on agency and processes, has been regarded by many as an approach with the potential of taking into consideration specific historical, ideational, and cultural contexts in the Middle East region. Social constructivism, as developed by Alexander Wendt (1992 , 1994 , 1999), seems to lend itself especially well to adaptations to provide insights for the Middle East. This article revisits some aspects of Wendt's constructivism and explores its applicability in the Middle East. The article examines Wendt's cultures of anarchy to show how cooperative relations transform into conflict through processes of interaction. I examine how the Middle East provides both a potential and challenge to his argument by examining the case of Saudi relations with Hamas, with a particular focus on the episode of the 2009 Gaza war. The article examines the puzzle of how Saudi Arabia changed and evolved over the years from supporting Hamas and the Palestinian resistance to identifying it as an enemy, despite sharing pan-Islamism as a collective identity.

This paper investigates the factors that have led to the collapse of Baath-ruled Syria. It argues that the abandonment of the rentier – distributive economic system that had traditionally propped up the social base of the Baath party (labourers, farmers, and rural populations) and the adoption of liberal economic policies was key to the crisis. The end of the Cold War, the passing of resistance discourse, with the start of the Middle East peace process, and the information revolution have contributed to weakening the cultural and ideological hegemony of the Syrian Baath-ruled state. This led to increasing reliance on the security apparatus to control an increasingly young and educated society. The loosening economic grip of the state resulting from the abandonment of the public sector, and the rise of crony capitalism accompanied by the declining role of political socialisation (in schools and universities), and the loss of control over the flow of information, left the regime with no other option but resorting to violence to deal with the crisis. The peaceful opposition movement hitherto was transformed into an armed revolution, and then into a regional and international proxy war, with the rising role foreign interference in the crisis.

This study discusses the possibility of bridging the gap between IR (International Relation) and Foreign Policy Analysis when studying the interaction between memory and apology in foreign policy. By dealing with apology as an expressive practice, not just as a tact between statesmen, this study argues that apology is an act used by states to express their attitudes toward their past memories. It presumes that examining the interaction on the theoretical level between concepts such as narrative identity, ontological security, and discursive representations would bridge the gap between the two fields through two versions of social constructivism. Those two versions are then used to understand the motives behind Germany's apology to Israel, and Turkey's resistance to apologize to Armenia despite international pressure to do so. The study concludes that "critical constructivism" approach by Nizar Messari can explain the German case. It considers the role of foreign policy as a tool in reconstructing national identity through transforming representation of the Jewish/Israeli "other" from a "different other", who is an enemy of the self, to a "similar other", who is a part of its moral responsibility. As for Turkey, it concludes that Ted Hopf's "practical/societal constructivism" suggests that the reasons behind Turkey's unwillingness to apologize to Armenia is due to an ontological need best understood as "a need to preserve the routine of its narrative identity, and the need to preserve it heroic memories".