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Held by the Arab Center for Research and Policy Studies on June 2, 2014, this special one-day symposium examines the crisis in the Ukraine caused by Russian annexation of the Crimea, and the repercussions of this crisis on the Arab region.

This study examines the impact of post-truth discourse during the 2019 Sudanese Revolution and the subsequent transitional period, as well as the role played by social media platforms in promoting this discourse and mobilizing broad segments of the population behind it. The study also explores the susceptibility of social media users to follow false news in contrast to their engagement with factual reporting. It argues that the Sudanese Revolution and the transitional phase (2019 – 2023) coincided with the emergence of a new media landscape rooted in a politically and socially divided environment, characterized by diverse perspectives and the growing influence of social media. These platforms played positive roles in the dynamics of the revolution, significantly contributing to the mobilization of large popular groups to participate in demonstrations and sit-ins that ultimately led to the regime's overthrow. However, they also generated confusion and uncertainty among these groups due to the rise of post-truth discourse fueled by fake news, which in turn intensified polarization among revolutionary youth and activists.

This paper analyses the extent to which a “New Era” of the Turkish Republic is possible following the election of former Prime Minister Recep Tayyip Erdogan to the presidency on August 10. Erdogan is the twelfth individual to hold the office of President since the foundation of the Republic of Turkey in 1923. Having won the presidency following a prolonged period as prime minister, Erdogan has become the single most influential individual in Turkish politics since Mustafa Kemal. Given Erdogan’s current ambitions to bring about major constitutional change in Turkey, his election to the presidency can be seen as ushering in a new era for the Turkish Republic.

The parliamentary experience in Morocco continues to excite the interest of politicians, researchers, academics, and those working in the press and media. This importance is heightened with the experience of the sixth parliament (1997-2002), which followed the adoption of the 1996 constitution, and which witnessed a decisive historical landmark in the form of two prominent events: the first peaceful transition of power in Morocco, and the transfer of rule from the late King Hassan II, who died on July 23, 1999, to King Mohamed VI. This experience made King Mohamed VI keen on historical continuity and the approach of the bicameral system (representative and consultative), and the rotation of power. The importance of this study derives from the relative paucity of relevant studies, and its attempt to understand this experience. This requires examining the constitutional amendments, the legislative elections and what accompanied them, as well as the outputs and successes of the practice of the parliamentary process.

The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.

​This report provides an account of the main Palestinian events related to the Arab-Israeli conflict during the period from January 1 to February 28, 2025.​

In redefining central concepts and causal relations, this paper takes a fresh look at the conflict between armed groups like the Islamic State in Iraq and the Levant (ISIL) and the US-led international alliance. Analysis begins with the hypothesis that “foreign intervention leads to extremism” and goes on to examine its opposite, that “extremism leads to foreign intervention.” In exploring this mutual correlation – regardless of its validity – the paper finds limited analytical space to understand the nature and terms of the current conflict, and thus redefines this relation in a way that puts “foreign intervention” and “extremism” in an alternative conceptual framework. This framework becomes one of “re-regionalization,” and offers new possibilities for understanding the current conflict.

The rise of the Islamic State of Iraq and the Levant (ISIL), and its capture of vast territories in the Fertile Crescent, has confounded the political calculations of a number of all major political players invested in the Arab region, including regional and global powers. With the failure of regional actors to contain the group, the United States was forced to backtrack on its military withdrawal from the region—when it pulled its troops out of Iraq—and become involved, anew, in the Middle East.

Scholars studying the Middle East often challenge the IR discipline's Eurocentric framings of the world by emphasizing the particularities of the Middle East, which defy and challenge the universality of Western-rooted IR theories. Social constructivism, focusing on agency and processes, has been regarded by many as an approach with the potential of taking into consideration specific historical, ideational, and cultural contexts in the Middle East region. Social constructivism, as developed by Alexander Wendt (1992 , 1994 , 1999), seems to lend itself especially well to adaptations to provide insights for the Middle East. This article revisits some aspects of Wendt's constructivism and explores its applicability in the Middle East. The article examines Wendt's cultures of anarchy to show how cooperative relations transform into conflict through processes of interaction. I examine how the Middle East provides both a potential and challenge to his argument by examining the case of Saudi relations with Hamas, with a particular focus on the episode of the 2009 Gaza war. The article examines the puzzle of how Saudi Arabia changed and evolved over the years from supporting Hamas and the Palestinian resistance to identifying it as an enemy, despite sharing pan-Islamism as a collective identity.

Hardly a day passes without seeing or hearing the terms 'extremism' or 'extremists.' Used today to describe political views and attitudes, or methods in political action, the terms today are linked to particular images, and hold specific implications charged with prejudice, half-truths, and presumption. This paper asks: Is the term extremism useful to understand the ideas, views, or practices of those who are labeled as such? Are there common traits among those labeled as extremist that renders this label a useful concept in the classification of the ideas of political groups and their objectives and methods? Or, is 'extremist' simply an expression of a negative attitude agreed to by those with a specific view with the aim of ostracizing specific groups? It then poses an even larger and more critical question: How do groups of people reach the point of burning bridges with existing reality in order to carry out a fight using violent methods? The paper argues that analyzing ideology per se to reach an answer to this question is futile, be this ideology nationalistic, religious, classist, or otherwise.