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This study discusses the possibility of bridging the gap between IR (International Relation) and Foreign Policy Analysis when studying the interaction between memory and apology in foreign policy. By dealing with apology as an expressive practice, not just as a tact between statesmen, this study argues that apology is an act used by states to express their attitudes toward their past memories. It presumes that examining the interaction on the theoretical level between concepts such as narrative identity, ontological security, and discursive representations would bridge the gap between the two fields through two versions of social constructivism. Those two versions are then used to understand the motives behind Germany's apology to Israel, and Turkey's resistance to apologize to Armenia despite international pressure to do so. The study concludes that "critical constructivism" approach by Nizar Messari can explain the German case. It considers the role of foreign policy as a tool in reconstructing national identity through transforming representation of the Jewish/Israeli "other" from a "different other", who is an enemy of the self, to a "similar other", who is a part of its moral responsibility. As for Turkey, it concludes that Ted Hopf's "practical/societal constructivism" suggests that the reasons behind Turkey's unwillingness to apologize to Armenia is due to an ontological need best understood as "a need to preserve the routine of its narrative identity, and the need to preserve it heroic memories".

This article explores what James Rosenau had founded as a post-international politics paradigm. It does so through a comparative reading of the two concepts of the two coexistent systems, state-centic and multicentric, on the one hand; and neo- medievalism on the other. The article aimes at offering some reflections on the essential characteristics that both concepts can contribute to improving our understanding of post-international politics in an era of increasing complexity. The article is divided into two sections. The first section introduces the concept of post-international politics, from Rosenau's perspective, and identifies the most prominent assumptions on which Rosenau called turbulence (another label for the post-international politics paradigm). The second section introduces the concept of neomedievalism, which traces back to Hadley Bull, as an appropriate depiction for a system within which the state's monopoly of violence is constantly declining, especially under the growing influence of private armies/security companies, which are considered a contemporary example of the mercenary armies that characterized the first medieval period.

The Islamic Republic's foreign policy, grounded in a revolutionary commitment to Shi ʿ i transnationalism, has long been viewed as a central mechanism for securing Iran's regional influence and post-revolutionary identity. Yet recent developments, most notably the June 2025 war with Israel, raise critical questions about the sustainability of this approach. While much scholarship has explored Iran's identity-driven foreign policy, less attention has been paid to the chronic contradictions it generates within Iran's ontological security framework, or how these contradictions both shape and constrain Iran's regional conduct. This study approaches the problem by theorising Iran's predicament as an ontological trap, a condition in which identity-affirming foreign policy routines produce chronic insecurity rather than stabilisation. It introduces the concept of a security dilemma of influence to explain how transnational networks (once strategic assets) now provoke nationalist contestation and narrative fatigue in Iran, Iraq, and Lebanon.

The Gulf states, collectively and individually, no longer enjoy the luxury of stability and security they did over the three decades that preceded the outbreak of the Arab Spring. The Gulf Cooperation Council (GCC) now faces new kinds of threats more serious than any since the fall of the Saddam Hussein regime at the hands of American forces in 2003. Notably, to date the GCC States have been among the states that have benefited most from the fall of dictatorial regimes in countries such as Egypt, Libya, and Tunisia. The UAE, for instance, has benefited in particular, becoming the favored destination for direct foreign investment in the region. The growing spread of regional instability however has created what could be called an unstable backyard for the Gulf, as its security and stability is threated in unprecedented fashion on a number of fronts, locally, regionally, and internationally. The GCC states must therefore adjust and change their political and strategic practices and policies so as to become more capable and more flexible in confronting and managing conflicts and crises. Ultimately, it is not just their security which is under threat but their very existence.

​Through literature reviews (mainly in English and German), this review sheds light on the analytical approaches prevalent in the study of the Middle East and North Africa (MENA) region and their outcomes before and after the Arab revolutions, and explores previous and current theoretical reflections on them. Using all of this, the study attempts to contribute to a better understanding of the various issues in the region. The first part presents the various analytical concepts and their results before the revolutions, and the second part provides an overview of the analyzes of the Arab revolutions. The third part reviews the theoretical reflections on the previous analytical approaches. Finally, the researcher makes some concluding observations.

​For centuries, Arabs and Kurds have shared not only the same geographical space, but also the same cultural sphere. Even during periods of heighten awareness of their ethnic differences, it would have been impossible to speak of anything approaching a “Kurdish Question” within the Arab world prior the twentieth century and the advent—and global spread—of the nation-state model born in the 19th century, which, in its Middle Eastern variant, was always rooted in ethnicity. This was complicated by the need of the emergent nation-states to absorb and integrate nascent political identities born of these ethnic groups.

This book comes to complement the findings of previous research projects in the crises in the Middle East, the American treatment of them, and the impact of the cultural and intellectual composition of the ruling administrations in the US.

​Using a realist approach, this study explains the development of international institutions in the Arab system, taking the Arab League and the Arab Monetary Fund as case studies. It puts to the test realist assumptions regarding states as major actors in the international system and examines how the principle of chaos and the absence of central authority affect their behaviour. In this context, the prisoner's dilemma is used as a mirror for security interactions and chaotic structures in the Arab and international systems. The study shows that realist assumptions are not sufficient to explain the development of Arab institutions; they need to be modified to explain the variation in international behaviour in the region. The conclusions of the paper are based on an analysis of the reward environment in which Arab countries interact, and its division into a security-military sphere and a political-economic sphere.

This study advances a new approach to theorizing the Arab state after the popular uprisings. It does this in two steps. Suspending the western European model of state formation and bringing the Arab world's experience in conversation with other parts of the Global South, it examines alternative state formation and state building sequences, trajectories, and temporalities in the making of Arab states. It thus historicizes the process of state formation and state building in the Arab world as compared to the western European one and other regions in the Global South. This first step liberates us from explicit and implicit comparisons with the European model of state formation. The second step surveys alternative theorizations of the Arab state after the uprisings. Tracing the causal assumptions embedded in these theories reveals how much they rely on the European model of state formation and state building as an implicit point of analytic departure and critical comparison. This survey unpacks the assumptions these theories make about the state, the difference between states and regimes, state and non-state actors, the private and public realms, and the formal and informal sectors. The objective of this study is to not only de-exceptionalize states in the Arab world, but, more importantly, borrowing from Gurminder Bhambra, 'unmake' our understandings of state formation and state building in the Arab world and thus contribute, following Walter Mignolo, to a knowledge production that serves a form of 'epistemic reconstitution' of alternative historical trajectories and possibilities.