Latest Articles

This study aims to define the interests and goals of the United States in the Arab region by answering two main questions: how does the Obama administration differ from its predecessors in view of its promises of change, particularly following the tragic transformations raging in the Arab region at present? And to what extent does the strategy of this administration reflect its public diplomacy regarding democracy, freedom, and justice in the region? The study explains how Obama raised the ceiling of expectations when he did not limit his promises to a change in American policy only, but included putting an end to the mentality that had pushed the United States into war. Despite the difference in style and method between the Obama and Bush Junior administrations, the overall goals and the regional strategy can be summarized in terms of three key interests: the priority of ensuring free access to energy supplies in the region; maintaining American supremacy over all other global powers; and the containment of all Arab objections to ensure the dominance of the US strategic agenda in the Arab region, including the guarantee of Israel's security.

For months, the transitional phase in Tunisia underwent a critical historical period that almost foiled efforts to establish a newly-born democratic state and undermined the foundational work of the post-revolution state. In fact, the increasing violence, the high living cost, the raging conflict over power, the intermittent rise of partisan, ideological and religious tensions, the return of the old regime media, the emergence of the harbingers of a counter-revolution and the decrease in Tunisia’s sovereign ranking showed followers of the situation that the Arab Spring in its first cradle was at risk. Citizens felt afraid, and they longed for stability and reassurance. The deteriorating political situation based on polarization and dispute between the ruling troika and the opposition added insult to injury. The paper sheds light on the situation of the prominent influential political parties in Tunisia and on the complexities of the political crisis. It also explores the prospects of the upcoming phase.

ﺗﺴﻠﻂ اﻟﻮرﻗﺔ اﻟﻀﻮء ﻋﻠﻰ ﻣﺮاﻛﺰ اﻟﺒﺤﻮث واﻟﻤﻨﺎﺑﺮ اﻋﻼﻣﻴﺔ اﻣﻴﺮﻛﻴﺔ اﻟﻤﻨﺘﺠﺔ ﻟ{ﻓﻜﺎر واﻟﺘﺤﻠﻴﻼت اﻟﺘﻲ ﻛﺎن ﻟﻬﺎ دور ﺣﺎﺳﻢ ﻓﻲ ﺻﻨﻊ ﺳﻴﺎﺳﺔ اﻟﻮﻻﻳﺎت اﻟﻤﺘﺤﺪة اﻟﺨﺎرﺟﻴﺔ، واﻟﻤﻨﺎخ اﻟﺬي أﺷﺎﻋﺘﻪ ﻓﻲ ﺗﺸﻜﻴﻞ "ﻋﺎﻟﻢ ﺗﺮاﻣﺐ". وﺗﺒﻴﻦ اﻟﻮرﻗﺔ اﻟﺴﻤﺎت ا ﺳﺎﺳﻴﺔ ﻟﻬﺬه اﻟﻜﺘﺎﺑﺎت ﻓﻲ ﻣﺠﺎل اﻟﺘﺄﺛﻴﺮ ﻓﻲ ﺻﻨﻊ اﻟﻘﺮار اﻟﺨﺎرﺟﻲ اﻣﻴﺮﻛﻲ، ﻛﻤﺎ ﺗﺘﻨﺎول اﻟﻌﻨﺎﺻﺮ اﻟﻔﻜﺮﻳﺔ اﻟﺘﻲ ﺑﺎﺗﺖ ادارة اﻣﻴﺮﻛﻴﺔ اﻟﺤﺎﻟﻴﺔ ﺗﺴﺘﻠﻬﻢ ﻣﻨﻬﺎ ﺑﻌﻀ ﺎ ﻣﻦ ﻣﻨﻄﻠﻘﺎﺗﻬﺎ اﺳﺎﺳﻴﺔ إزاء اﻟﻤﻮﻗﻒ ﻣﻦ دوﻟﺔ ﻗﻄﺮ، ﺑﺤﻴﺚ ﺟﺮى اﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ أﻧﻪ ﻣﺎ داﻣﺖ ﻗﻄﺮ ﺗﺴﺘﻤﺮ ﻓﻲ دورﻫﺎ ﻣﺼﺪرًا ﻟﺘﻤﻮﻳﻞ اﻟﺠﻤﺎﻋﺎت ارﻫﺎﺑﻴﺔ واﻟﻤﺘﻄﺮﻓﺔ ﻓﻲ اﻟﺸﺮق اوﺳﻂ، وﺗﺠﻴّﺮ ﻗﻮﺗﻬﺎ اﻟﻨﺎﻋﻤﺔ ﻟﻤﺼﻠﺤﺔ اﺳﻼم اﻟﺮادﻳﻜﺎﻟﻲ، ﻓﻤﻦ اﻟﻤﻌﻘﻮل ﻃﺮح اﻟﺴﺆال إن ﻛﺎن ﻣﻨﻄﻘﻴًﺎ اﺳﺘﻤﺮار إدارة دوﻧﺎﻟﺪ ﺗﺮاﻣﺐ ﻓﻲ "اﺳﺘﺌﺠﺎر أﺻﻮل" ﻣﻦ دوﻟﺔ ﺗﺆﻳﺪ ﻣﺜﻞ ﻫﺬه اﻟﻄﺒﻌﺔ ﻣﻦ اﺳﻼم. واﻟﻬﺪف، ﺑﺤﺴﺐ ﻣﺎ ﺗﺤﺎﺟﺞ اﻟﻮرﻗﺔ، ﻫﻮ أن ﺗﺒﻘﻰ ﻗﻄﺮ ﺗﺤﺖ اﻟﻤﺠﻬﺮ، ﻣﻜﺒّﻠﺔ اﻟﻴﺪﻳﻦ ﻋﻦ اﻟﺘﺤﺮك وﻓﺎﻗﺪة اﻟﻤﺒﺎدرة، وﻓﻲ اﻧﺘﻈﺎر ﺳﺎﻛﻦ ﺧﺎرج ﺣﻠﺒﺔ اﻟﻤﺴﺮح اﻗﻠﻴﻤﻲ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ﻗﻄﺮ، ﻣﺮاﻛﺰ اﻟﺒﺤﻮث اﻣﻴﺮﻛﻴﺔ، ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ. This paper highlights US research centers and platforms producing ideas and literatures that have played a crucial role in shaping US foreign policy and the climate that has shaped it in the formation of the "Trump's World", and outlines the main features of these writings in influencing US foreign policy-making. Furthermore, the paper discusses the intellectual elements that the current US administration is drawing form some of its basic premises on the attitude towards Qatar. These writings emphasizes that as long as Qatar continues to play its role as a source of funding for terrorist and extremist groups in the Middle East, the question raises weather Tramp administration would continue to "lease assets" from a country that supported such a version of Islam, but the goal is to keep Qatar inactive and waiting outside the regional theater.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

The purpose of this paper is to study the Algerian experience with the Arab spring by identifying the nature of the protests movements in Algeria, to search the adaptation mechanisms of the Algerian political regime with the protest act and to answer the question: why the change in Algeria is so hard to happen? Next, this paper will expose a range of the most important political bets to understand better the Algerian exception by searching the roots of the crisis which has been overcomed in searching a radical and real reform. Finally, this paper will be concluded by addressing the prospects of political, institutional and economical changes and by exposing a future scenarios of the hard transition in light of internal and external challenges.

Russia has not specified its national interests in the Middle East or the Arab World since the 1990s. This paper discusses Russia’s shift toward a more active and effective role in the Middle East, in particular after Vladimir Putin came to power. Putin’s attempts to strengthen Russia in the Middle East were driven by a mixture of nostalgia and strategic national interests. With the events of the Arab Spring, Russia sensed that Arab revolutions could result in geostrategic changes in the region, which may not comply with its growing ambitions. It is this background against which Russia’s different stances toward each Arab Spring country and the outcomes of their respective uprisings can be read. Putin expressed anti-change reservations in Libya and Egypt, and even more so in Syria, making it one of the major actors in the Syrian crisis. At the same time, however, Moscow had no strong stance on Yemen, Tunisia, or Bahrain. The motives behind Russia’s role can be understood through a look at its internal situation, which is being influenced by waves of democratic change in the Arab Region, as well as its impact on the future of Central Asian countries, particularly Russia’s allies (Azerbaijan, Kazakhstan, Tajikistan, and Belarus). This paper discusses all of these entanglements in the context of the current Arab situation.

​The splitting, renaming and merging of factions can lead to the start of new rivalries, or in some cases, end existing ones. A new faction may inherit the original faction's previous rivalries with other groups, and if a faction name change results in a total restructure, it may signal the end of the rivalry. However, this was not the case when Jabhat al-Nusra renamed itself Jabhat Fatah al-Sham, and later Tahrir al-Sham. It was considered a 'cosmetic' and superficial change because it did not develop a new structure. This article will shed light on exclusionary politics and the political ramifications of sectarianism caused by certain jihadist movements, such as Jabhat al-Nusra (presently known as Tahrir al-Sham), enabling us to analyse its practices, especially towards minorities, and sectarian ideologies present in Idlib, and which ultimately led to the expulsion of many who fled outside the governorate. The article also calls attention to the roles of regional and international powers in Idlib against the backdrop of opposition factions, and their physical and ideological influence on Islamist forces that frequently facilitated displacement within and outside the city.

​This article seeks to understand the secession of Somaliland by exploring its historical, political and legal motives and rationales. It suggests that the secession is a notable outcome of the structural, political and cultural factors surrounding the emergence and unification of the Somali state post-independence. The article argues that the historical perspective offers a better understanding of not only the secession of Somaliland, but also why Somalia is a textbook case for the failure of the nation-state. The article starts with a general background on the modern socio-historical history of the Somali peninsula and analyses four key moments, starting from the history of the formation of the modern state in British and Italian Somaliland, leading to the establishment of Somalia as a unified nation-state. Accordingly, the article explains the rationale behind the secession of Somaliland from Somalia in 1991, as well as the obstacles to this secession, and concludes with an evaluation of the attitude and approaches of the international community.

The importance of this book derives from the context of ongoing Arabic research on the links between Western and Chinese civilisations, a topic that has gained prominence in the wake of the Arab Spring.

This article is an attempt to study the legitimization of the Moroccan political system by constitutional jurisprudence, considered as a concrete process within the science of constitutional law, and a social field that has witnessed struggles over epistemic authority. The structure and dynamism of this scientific field, and the appropriate political context, led to its transition from profane thought to traditionalism in the wake of the conservative revolution spearheaded by moroccan young researchers. This revolution, which constituted the kingdom of the constitutionalists, will shift from a counter field to a hegemonic one. This enabled the pioneers of traditionalism to participate in the process of legitimizing the political system in Morocco, through the production of constitutional documents broadcast and infused in symbolic violence through the constitutional lesson that will turn them, with the backing of the constitutional document and academic mentoring, into a scientific habitus.