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This paper will examine the situation which can be described as the “Blockade of Qatar”, and particularly the legal ramifications of this blockade and the avenues of action available through international law channels and intra-state apparatus. The paper is premised on the argument that the deliberate, multilateral actions taken by Saudi Arabia, the United Arab Emirates, Bahrain and Egypt against Qatar are not only punitive, but also represent a violation of the principles of international law and of the foundations for the relations between states in times of crisis. Given the use of force to enforce the blockade, the political and economic boycott of Qatar by a group of countries in the region could be legally defined as punitive measures. This paper concludes that the actions taken by the group of countries blockading Qatar provide an adequate basis for the activation of international mechanisms for international arbitration. Specifically, the author contends that Qatar would be justified in pursuing political and judicial redress against the group of countries concerned.

Multiple International Relations theories brand the international system as anarchist. What is meant by anarchy here is the absence of a central authority at international level to settle conflicts between actors in the international system. This is why states always seek to attain more power, but to do so they cannot adopt idealist policies in the global arena. This theory applies to the way international powers dealt with the Arab revolutions in 2011. International interests in some cases played a key role in the revolutions' development and outcomes. This study characterizes the nature of the international system on the eve of the Arab revolutions and analyzes the degree to which these revolutions interacted with the international system and their outcomes based on the characterization it infers.

Book Title: Post-Orientalism: Knowledge and Power in Time of Terror [Translated into Arabic] Author: Hamid Dabashi Translation: Basil Abdallah Watfa; review and correction: Hossam al-Din Mohammed Edition: 1st Year of publication: 2015 Publisher: Mediterranean Publications – Milan, Italy Pages: 351 (medium format)

Globalization and extremism or radicalism are two important phenomena attracting unprecedented attention. They conquer an ever expanding space in traditional and modern media outlets today. Moreover, they have become major topics of research, academic studies, scholarly conferences and seminars, and specialized reports in think tank and policy-making circles. This fact raises important questions. Is there any relationship between globalization and radicalism in the world today? And if so, as this paper contends; what is its nature? What are the mechanisms behind it? And how does it manifest itself? These are major questions the paper attempts to answer. But before engaging in that, we need to consider the concepts themselves. What is Globalization and how it has come to be? What is Extremism, and what are its sources and consequences? What is radicalism, and how it relates to extremism? In what fields these two phenomena can be best observed.

​Drawing on data from the 2024/ 2025 Arab Opinion Index, this paper explores evolving public attitudes toward social media across 14 Arab countries. It examines how individuals use digital platforms to acquire and engage with news as well as political and social discourse, especially in the context of ongoing regional conflicts. The findings reveal high levels of reliance on social media for information, alongside growing concerns about misinformation, censorship, and cultural harm. Despite widespread support for content regulation, many continue to use these platforms for discussing political and social issues. The paper underscores the complexity of digital awareness and engagement in the Arab region and calls for more qualitative research to unpack public views on censorship, freedom of expression, and the impact of social media on political awareness and democratic values.

​​​​This article examines the "intuitive knowledge" as one of the most important sources for understanding the trajectories of the Arab revolutions, despite the scarcity of studies that focus on it. We explore intuitive knowledge by examining its observable manifestations, such as its role as an alternative to "ideology" in expressing social and political views, its practical application in shared traditions, its flexible interpretation of relational life emphasising its habitual and voluntary aspects, its pragmatic evaluation of social and political phenomena, and its expression of distrust in "elites" who distance themselves from ordinary people's lives. Building on these premises, we explore the relationship between intuitive thought and charismatic phenomena or volatile populism, as well as the formation and dissolution of loyalty relationships, particularly in the neoliberal era. In this context, we emphasise the importance of viewing intuitive knowledge as a starting point for analysing the relationship between political and social revolution. We argue that the separation of these two types of revolution has created additional opportunities for counter-revolution.​

Is the American Century Over? [English]

Since the mid-1990s Morocco has traversed several stages of political and constitutional reforms. These were characterized by a restructuring of the political field in keeping with constitutional methodology and political consensus and were the precondition for the process of rapprochement between political actors. However, if this rapprochement or political openness transformed the electoral process into something diminished in practical terms, it in turn intensified the expansion of the protest arena, the accumulation of skills and experience among protesters, the development of more independent coordination capabilities, and the weakening of the regime's polarizing tendencies. This development imposes upon the political class a renewal of its discourse and means and modalities of communication, in the short and medium terms, to prevent continued erosion of its credibility.

This study reassesses the experience of political openness in Algeria within the analytical and explanatory categories of political economy. It is built on the premise that the transition from a totalitarian authoritarian regime to a democratic one presupposes the transition from a rentier economy linked to the external market and dominated by rentier groups, to a productive economy based on the national bourgeoisie exploitation of local labour to create wealth. The study argues that the experience of democratic transition in Algeria faltered due to the failure of the rentier groups to undergo capitalist transformation that could have allowed the emergence of the two main sides of the democratic equation: the bourgeoisie and the working class. The political elites that control the rentier economy were willing to accept political but not economic reforms that could have led to a reconsideration of the hegemonic relations within society and liberated it from the grip of power. In this regard, the failure of the economic reforms introduced by the Hamrouche government (1989 - 1991) was a prelude to the disruption of the democratic transition and prevention of the development of a civil society capable of gaining its independence from authority and, on the other hand, the independence of the Algerian state from the global market.

This study discusses the possibility of bridging the gap between IR (International Relation) and Foreign Policy Analysis when studying the interaction between memory and apology in foreign policy. By dealing with apology as an expressive practice, not just as a tact between statesmen, this study argues that apology is an act used by states to express their attitudes toward their past memories. It presumes that examining the interaction on the theoretical level between concepts such as narrative identity, ontological security, and discursive representations would bridge the gap between the two fields through two versions of social constructivism. Those two versions are then used to understand the motives behind Germany's apology to Israel, and Turkey's resistance to apologize to Armenia despite international pressure to do so. The study concludes that "critical constructivism" approach by Nizar Messari can explain the German case. It considers the role of foreign policy as a tool in reconstructing national identity through transforming representation of the Jewish/Israeli "other" from a "different other", who is an enemy of the self, to a "similar other", who is a part of its moral responsibility. As for Turkey, it concludes that Ted Hopf's "practical/societal constructivism" suggests that the reasons behind Turkey's unwillingness to apologize to Armenia is due to an ontological need best understood as "a need to preserve the routine of its narrative identity, and the need to preserve it heroic memories".