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In September 2018 it will have been thirteen years since the referendum on the reconciliation plan in Algeria. This paper considers the details and achievements of the plan by investigation of the concept and objectives of national reconciliation and the historical framework of the Algerian crisis, critiquing the plan in order to establish new horizons for reconciliation. It examines the historical context of Algeria's national reconciliation, and then the chronology of the path to national reconciliation. It then moves on to study the Algerian journey of reconciliation through a thorough reading of the draft Charter for Peace and National Reconciliation. Finally, the paper determines the extent of the advances made in establishing peace and coexistence in the Algerian homeland and also identifies some of the gaps in the reconciliation experience, and suggests ways to unlock potential achievements.

​This study fits into a broad category of scholarship concerned with transitional periods in various political systems. Specifically, it examines the political transition in post-revolutionary Tunisia since 2011. It does so by comparing the legal provisions of the post-revolutionary transition - the major texts, which define the transitional stage - and the political realities, which take the shape of events, actions and political discourse. A point of particular focus is the 2011 elections to the National Constituent Assembly, which the author analyzes through the rubric of "electoral engineering". One more conclusion of the paper is that electoral engineering remains a feature of Tunisian politics, although it has gone from "authoritarian electoral engineering" to "democratic electoral engineering," reflecting changes which have taken in the country as a whole.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.

Victimization narratives compose a principle element in creating of sub-national identities in societies afflicted by divisions and communal disputes. Little wonder then that narratives of victimization abound in Kirkuk province, which lies at the heart of Iraq’s “disputed internal areas” problem. This paper starts of by analyzing the nature of victimization narratives and how they make use of the past to serve political projects spearheaded by political elites. It then turns to surveying and deconstructing the contending narratives propagated by communal elites in Kirkuk regarding the victimization, whether real or imagined, endured by the province’s demographic components – Kurds, Turkmens, Arabs and Christians. By analytically surveying the narratives of victimization of these four communities, this paper seeks to ascertain the workings of these narratives and to explicate the role they play.

ﺗﺒﻨ ﻰ اﻟﺴﻴﺎﺳﻴﻮن اوروﺑﻴﻮن واﻟﺪﺑﻠﻮﻣﺎﺳﻴﻮن واÈ ﻋﻼم واﻟﺮأي اﻟﻌﺎم، ﺑﺤﻤﺎسٍ، ﺳﻨﺔ 2011، ﻣﺎ ﺳُ ﻤﻲ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ. وﺗﻌﻬﺪ اﻻﺗﺤﺎد ا وروﺑﻲ ﺑﺪﻋﻢ ﻋﻤﻠﻴﺎت اﻟﺘﺤﻮّل اﻟﺤﺎﺻﻠﺔ ﻓﻲ اﻟﻤﻨﻄﻘﺔ ﺑﺴﺨﺎء. وﻣﻊ ذﻟﻚ، ﻟﻢ ﻳﺮقَاوروﺑﻴﻮن إﻟﻰ ﻣﺴﺘﻮى وﻋﻮدﻫﻢ؛ ﻓﻘﺪ ﺗﺤﻮّل اﻻﺗﺤﺎد اوروﺑﻲ ودوﻟﻪ اﻋﻀﺎء، ﻋﻠﻰ ﺧﻠﻔﻴﺔ ﺗﺤﻮّل اﻟﺜﻮرات اﻟﻌﺮﺑﻴﺔ إﻟﻰ اﻟﻌﻨﻒ واﻟﺤﺮب اﻫﻠﻴﺔ ﻓﻲ ﺑﻌﺾ اﻟﺒﻠﺪان، واﺳﺘﻌﺎدة اﻟﺤﻜﻢ اﻻﺳﺘﺒﺪادي ﻓﻲ أﺧﺮى، إﻟﻰ ﻣﺘﻔﺮﺟﻴﻦ ﻳﺘﻌﺎﻣﻠﻮن ﻣﻊ ﻋﻮارض ازﻣﺔ ﺑﺪﻟ ﺎ ﻣﻦ اﻟﺘﺄﺛﻴﺮ ﻓﻲ ﻣﺴﺎر اﻟﺘﻄﻮرات. وﺑﺪﻟ ﺎ ﻣﻦ أن ﻳﺆﺛ ﺮ اﻻﺗﺤﺎد اوروﺑﻲ ﻓﻲ اﻟﺪﻳﻨﺎﻣﻴﺎت اﻟﺘﻲ أﻃﻠﻘﻬﺎ اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، أﺛ ﺮت ﻫﺬه اﻟﺪﻳﻨﺎﻣﻴﺎت ﺑﻘﻮة ﻓﻲ أوروﺑﺎ. ﺗﺤﻠﻞ ﻫﺬه اﻟﺪراﺳﺔ ﻣﻨﺎﻫﺞ اﻻﺗﺤﺎد اوروﺑﻲ ﻓﻲ اﻟﺘﻌﺎﻣﻞ ﻣﻊ "اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ"، وأدواﺗﻪ ﻓﻲ ذﻟﻚ، وأوﻟﻮﻳﺎﺗﻪ، وﻛﻴﻔﻴﺔ ﺗﺤﻮّﻟﻪ ﻋﻠﻰ ﻣﺪى اﻟﺴﻨﻮات اﻟﻤﺎﺿﻴﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻻﺗﺤﺎد اورﺑﻲ، اﻟﺮﺑﻴﻊ اﻟﻌﺮﺑﻲ، ﺗﻮﻧﺲ. In 2011, European politicians, diplomats, media, and publics enthusiastically embraced the so-called Arab Spring. Te EU pledged to generously support transformation processes initiated in the region. Yet, Europeans – as other third parties – have not lived up to their promises. Against the backdrop of the Arab uprisings turning into violence and civil war in some countries and authoritarian restoration in others, the EU and its member states have been largely reduced to being bystanders, dealing with the symptoms of crises rather than impacting – let alone shaping – the path of developments. Indeed, rather than the EU impacting on the dynamics unleashed by the Arab Spring, these dynamics have strongly impacted on Europe. In order to explain this phenomenon, this paper analyzes the EU's approaches, instruments and priorities – and how the latter have changed over the course of the last years.

This article explains underlying drivers of the general contours of Chinese foreign policy. Since the Cold War, China has increasingly been playing the role of a major power but demonstrates hesitancy in some theatres and has not developed its full capacities to that end. This article attends to the study of “Strategic Culture”, a framework which helps explain ideas generated from the history, culture, and societal narratives of a state, and which place general parameters that indicate preferred foreign policy options. Strategic Culture does not cause action, but helps define potential acceptable options. It is complementary to other explanations around the importance of factors such as distribution of material capabilities, decision maker’s idiosyncrasies, and alliance commitments. In particular, strategic culture helps understand long-term foreign policy patterns.

Globalization and extremism or radicalism are two important phenomena attracting unprecedented attention. They conquer an ever expanding space in traditional and modern media outlets today. Moreover, they have become major topics of research, academic studies, scholarly conferences and seminars, and specialized reports in think tank and policy-making circles. This fact raises important questions. Is there any relationship between globalization and radicalism in the world today? And if so, as this paper contends; what is its nature? What are the mechanisms behind it? And how does it manifest itself? These are major questions the paper attempts to answer. But before engaging in that, we need to consider the concepts themselves. What is Globalization and how it has come to be? What is Extremism, and what are its sources and consequences? What is radicalism, and how it relates to extremism? In what fields these two phenomena can be best observed.

​Events in Mosul, which was captured by ISIL on June 9, 2014, cannot be viewed in isolation from the severe political crisis afflicting the post 2003 Iraqi political regime. Generally speaking, radical groups cannot be separated from the political environment that fostered them. They are the product of a structurally imbalanced political situation. The growth of such groups in Iraq, from Al Qaeda to ISIL, provides a textbook lesson of this. They are the expression of an imbalance political situation, even if they develop and assume an independence from the political context that gave birth to them. They grow, develop, and draw oxygen from these imbalances and from sharp political and social divisions. Hence, it is not possible to defend the idea that these groups have autonomous power, rather their power derives from the acceptance of their social incubator in a political context that this incubator allows to play a role in correcting the balances of power, as a tool or revenge, pressure, influence, or the like.

This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the ​intersection of these three approaches.

This study explores the trajectory of state disintegration in Sudan from 1821 to 2025 , starting from a central question: does the April 2023 war constitute a revealing variable that exposes a process of structural disintegration whose foundations accumulated over time? Or is it an explanatory variable that, in itself, drives the deepening of this disintegration? Drawing on a historical sociology approach, the study analyzes the interaction of five main variables addressed in the literature on state disintegration: war, elite conflict, geostrategic intervention, erosion of legitimacy, and the pressures of globalization. The study shows that successive wars and resource depletion, along with ethnic/regional elite divisions and international competition over the Red Sea, have undermined the state’s monopoly over the legitimate means of violence, leading to a hybrid pattern of disintegration in which the center retains international recognition while power is effectively distributed among local armed networks. The study concludes that existing models of state disintegration explain important aspects of the Sudanese experience, but require further development to accommodate forms of multiple sovereignties and managed disintegration.