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This study investigates the role of the police apparatus in Egypt during the 2011 revolution and the subsequent counter-revolution following the 2013 coup. It begins by examining the relationships between the Military Council, President Mohamed Morsi, and the police apparatus. The study then explores how the Ministry of Interior and its security agencies reverted to their previous repressive practices, including extrajudicial killings and torture. The research highlights that the security apparatus remained fragmented, marked by overlapping authorities and a focus on resource competition rather than coordination. However, the existential threat posed by the 2011 revolution compelled the apparatus to unify against the tangible threat of popular unrest. Following 2013, the military, security and intelligence agencies furthered the suppression of opposition in various forms, largely evading accountability.

This report highlights some of the major milestones of the Arab democratic transition. The countries covered include Tunisia, Egypt, Libya and Yemen.

The study defines the "external factor" and determines its impact on the transition process. The study notes that the role of these factors in transition is different from that of "democratization" if the external influence of the revolutions is minimal. This is especially so in the case of spontaneous popular revolutions where the external factor may be influential in the democratic transition, although its impact is decisive only when accompanied by facilitating domestic factors. The study shows the relationship between the external factor and the geostrategic location of the Arab state whereby the external factor becomes more important according to the importance of the state. The study follows the evolution of the principle of supporting democracy in US politics, which has been linked to US interests and has ended up supporting regime stability. It also monitors a regional and international trend of "promoting autocracy".

How do opinions of gender equality affect perceptions of democracy? Much has been written linking procedural democracy with underlying democratic values; in essence, the argument is that without a general support for democratic values, systems of democratic governance may erode and decline. Democratic values/attitudes are often defined as support for inclusive political and civil freedoms, as well as the institutional safeguards which guarantee them. Opinions towards women's rights can be considered part and parcel of democratic values. Thus, in this paper, we ask whether opinions of gender equality can help predict democratic, or anti-democratic, sentiment. Essentially, we seek to address the question: can one profess a belief in democracy while simultaneously holding misogynistic views and excluding women?

This report highlights some of the major milestones of the Arab democratic transition. The countries covered include Tunisia, Egypt, Libya and Yemen.

This article looks at Algeria's security policy in general and its security doctrine in particular, analysing its changes and dilemmas in a turbulent regional environment and in the context of an internal Hirak. It argues that these doctrines have undergone minor changes to meet regional security needs, which precludes fundamental change at this stage. It also argues that the tension between the moral-normative imperative and the security imperative, on the one hand, and the principle of dual non-interference (political and military), on the other, constitute two major dilemmas confronting Algerian politics and security doctrine. Starting from these two elements, the article, after setting out my concept of the subject, examines the formation and nature of Algerian politics, ideology, and transformations. It then looks at the constitutional decision on the participation of Algerian armed forces in international peacekeeping operations, analysing their context (domestic and foreign), their motives and justifications, and the reservations they face. Finally, it analyses Algeria's regional security strategy as an alternative to intervention. The article comes to three main conclusions. First, there is a limited adjustment to the issue of external interference depending on the needs of the security interest. Second, the end of the absolute refusal to use armed forces outside the borders. Third, it is likely that the tension between moral-normative and security considerations will escalate if the unrest continues within its geographical boundaries.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

Despite the sharp and often uncompromising rhetoric that accompanies it, Iran's foreign policy is deeply pragmatic and is guided by practical, strategic considerations and objectives. Especially after the end of the war with Iraq in 1989 , successive administrations in Tehran have pursued foreign policies that have been largely nonideological, guided more by the logic of national interests as dictated by evolving circumstances rather than by the principles of the 1978 - 79 revolution. Constitutionally, while the Supreme Leader is technically in overall charge of the country's international relations, Ayatollah Khamenei's guiding principles for conducting foreign policy – dignity, wisdom, and expediency – are broad enough to include a wide range of potential policy options. With the Islamic Republic seemingly embroiled in one regional and international crisis after another, pragmatism has become its default backup policy. A legacy of the war with Iraq from 1980 to 1988 , this hard realism is only likely to be reinforced as the lingering consequences of the Twelve-Day War shape Iranian foreign and security policies in the years to come.

This book comes to complement the findings of previous research projects in the crises in the Middle East, the American treatment of them, and the impact of the cultural and intellectual composition of the ruling administrations in the US.

​عقد المركز العربي للأبحاث ودراسة السياسات مؤتمره السنوي في قضايا التحول الديمقراطي في الوطن العربي، في مقر معهد الدوحة للدراسات العليا، حول موضوع "الجيش والسياسة في مرحلة التحول الديمقراطي في الوطن العربي". وبهذا يكون المؤتمر قد انعقد خمس دورات، منذ أول مرة عقد فيها؛ إذ بحثت دورته الأولى في موضوع "الإسلاميون ونظام الحكم الديمقراطي: تجارب واتجاهات" )تشرين الأول/ أكتوبر 2012 ، وتناولت ثانيتُها موضوع "الإسلاميون ونظام الحكم الديمقراطي: مسائل المواطنة والدولة والأمة"أيلول/ سبتمبر 2013، وبحثت ثالثتُها في "المسألة الطائفية وصناعة الأقليات في المشرق العربي الكبير" في البحر الميت/ الأردن )أيلول/ سبتمبر 2014 وناقشت رابعتُها "العنف والسياسة في المجتمعات العربية" في تونس أيلول/ سبتمبر 2015.