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This study examines the constitutional management for political transition in Algeria following the popular movement of February 2019. After setting out the basic tenets of Transitional Constitutionalism, the study investigates the extent to which peaceful political change can be achieved through constitutional mechanisms or arrangements derived from inherited texts. In contrast to similar Arab cases, the Algerian experience was characterized by the adoption of a political plan to manage the transitional phase, based on constitutional measures derived from the texts in force. But it was not convincing for a large segment of the popular movement, who believed that these arrangements would restrict the path of change to reproduce the existing system at the expense of achieving peaceful political change. In this sense, managing the transitional political phase according to the applicable constitutional texts did not set a precedent. Rather, in Algeria, a kind of precedent was set in the restriction of the concept of constitutional solution to the literal requirements of the functional constitutional text, without partial constitutional amendments, nor a fundamental revision of the inherited legislative structure.

The seventh Annual Conference on Democratic Transition focusing on External Factors and the post-2011 Democratic Transition in the Arab Region. The conference, which is being held by the Arab Center for Research and Policy Studies on 21-22 September 2018, examines the nature of regional and international roles and their impact on the transition to democracy in the Arab countries following the revolutions of 2011.

The paper studies the Iraqi-Syrian-Turkish conflict over the Tigris and Euphrates rivers, from a geopolitical perspective. It argues that this conflict has historical and political roots, not solely tied to the natural availability of water in the Tigris and Euphrates, but rather connected to the policies of different parties in managing water resources. The paper includes three essential elements. The first examines the geographical and hydrological characteristics of the Tigris and Euphrates. The second explores the political and academic discourse in the 1990s regarding the "water war" theory. The third and final element analysed the characteristics of the new conditions that have distinguished the three countries since the beginning of this century, imposing on Syria and Iraq the need to devise a new vision for managing their available water resources. The research concludes with the inevitability of negotiation for the joint management of the Tigris and Euphrates water resources as it is not in Turkey's interest to ignore the interests of downstream countries. Moreover, Syria and Iraq cannot achieve any results without negotiation and water diplomacy.

​It was mostly British colonisers who came to consolidate the political, economic and military interests of the motherland and did what they used to do: play football. Apart from spending their time, football worked as a colonial instrument both "civilising" and "disciplining" the colonised populations. The first clubs in North Africa and the Levant restricted membership for non-Westerners and non-whites, but soon football also became a transnational transmitter of independence movements, the stadiums becoming important social spaces on the local and national levels. Such was the emancipatory force of football that it has been preserved across the region ever since the colonial era, prominent again in the Arab Uprisings. However, the massive wealth of the Gulf States and their decision to invest in football's soft power has changed the equation. The article thus describes emancipatory and counter-emancipatory trends in MENA football history from a longue durée perspective.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

ﺗﺴﻌﻰ ﻫﺬه اﻟﻮرﻗﺔ إﻟﻰ ﻣﻌﺎﻟﺠﺔ أﺣﺪ ﺟﻮاﻧﺐ ﻋﻘﺪة ﻛﺮﻛﻮك اﻟﺘﻲ ﻣﺎ ﻓﺘﺌﺖ ﺗﺘﻔﺎﻋﻞ ﻣﻨﺬ ﺳﻘﻮط اﻟﻨﻈﺎم اﻟﻌﺮاﻗﻲ اﻟﺴﺎﺑﻖ، وذﻟﻚ ﻋﺒﺮ ﺗﻔﻜﻴﻚ اﻟﻤﺄزق اﻟﺬي آل إﻟﻴﻪ ﻣﺼﻴﺮ اﻧﺘﺨﺎﺑﺎت ﻣﺠﻠﺲ ﻣﺤﺎﻓﻈﺔ ﻛﺮﻛﻮك، ﻣﻨﺬ أول ﻋﻤﻠﻴﺔ اﻗﺘﺮاع ﻟﻤﺠﻠﺲ اﻟﻤﺤﺎﻓﻈﺔ ﻓﻲ ﻋﺎم 2005. وﺗﺘﺘﺒّﻊ ﻫﺬه اﻟﻮرﻗﺔ ﻣﺴﺎر اﻟﺘﺤﻮﻻت اﻟﺪﻳﻤﻮﻏﺮاﻓﻴﺔ اﻟﺘﻲ ﺷﻬﺪﺗﻬﺎ اﻟﻤﺤﺎﻓﻈﺔ، وﻣﺎ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﺗﻐﻴﺮات ﻓﻲ ﺗﺮﻛﻴﺒﺘﻬﺎ اﻟﺴﻜﺎﻧﻴﺔ اﻟﻌﺮﻗﻴﺔ، ﻣﻦ ﺧﻼل اﺳﺘﻨﻄﺎق ﻣﺎ ﺗﻮﻓﺮه اﻟﺘﻌﺪادات واﻟﺘﻘﺪﻳﺮات اﻟﺴﻜﺎﻧﻴﺔ اﻟﺘﻲ أﺟﺮﻳﺖ ﻣﻨﺬ ﺗﺄﺳﻴﺲ اﻟﺪوﻟﺔ اﻟﻌﺮاﻗﻴﺔ اﻟﺤﺪﻳﺜﺔ ﻋﺎم 1921. وﺗﺮﻣﻲ ﻣﻦ ﺧﻼل ذﻟﻚ إﻟﻰ اﺳﺘﻄﻼع ﻛﻴﻒ أﻧﺘﺠﺖ ﻫﺬه اﻟﺘﺤﻮﻻت وأﺟﺠﺖ ﺧﻼﻓﺎت ﻋﻠﻰ ﺧﻄﻮط ﺗﻤﺎس ﻋﺮﻗﻴﺔ ﺣﻮل ﺣﻖ اﻻﻗﺘﺮاع ﻓﻲ اﻟﻤﺤﺎﻓﻈﺔ؛ أدت إﻟﻰ اﺳﺘﺜﻨﺎء ﻛﺮﻛﻮك ﻣﻦ اﻧﺘﺨﺎﺑﺎت ﻣﺠﺎﻟﺲ اﻟﻤﺤﺎﻓﻈﺎت ﻓﻲ اﻟﻌﺮاق ﻟﺪورﺗﻴﻦ اﻧﺘﺨﺎﺑﻴﺘﻴﻦ إﻟﻰ ﺣﺪ ا¤ ن، 2009 و 2013. وﺗﻨﺒﺮي اﻟﻮرﻗﺔ إﻟﻰ ﺑﻨﺎء اﻟﺼﻮرة اﻟﺘﺎرﻳﺨﻴﺔ ﻟﻌﻤﻠﻴﺎت اﻟﺘﻌﺮﻳﺐ اﻟﺘﻲ ﺷﻬﺪﺗﻬﺎ اﻟﻤﺤﺎﻓﻈﺔ إﺑﺎن ﺣﻜﻢ اﻟﻨﻈﺎم اﻟﺴﺎﺑﻖ، ﻗﺒﻞ أن ﺗﻨﺘﻘﻞ إﻟﻰ رﺳﻢ ﺻﻮرة اﻻرﺗﻔﺎع اﻟﻜﺒﻴﺮ ﻓﻲ اﻟﻜﺜﺎﻓﺔ اﻟﺴﻜﺎﻧﻴﺔ اﻟﻜﺮدﻳﺔ ﻓﻴﻬﺎ ﻣﻨﺬ ﻋﺎم 2003. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ﻛﺮﻛﻮك، اﻟﺘﻐﻴﻴﺮ اﻟﺪﻳﻤﻮﻏﺮاﻓﻲ، اﻟﻤﻨﺎﻃﻖ اﻟﻤﺘﻨﺎزع ﻋﻠﻴﻬﺎ. Tis paper investigates the crisis in which provincial elections in Kirkuk has been enmeshed since the first provincial polls in post-Saddam Iraq held in 2005. It plots the trajectory of ethnic demographic changes in Kirkuk since the formation of the modern Iraqi state in 1921 and probes how these transformations inflamed discord along ethnic fault lines leading to excluding Kirkuk from two provincial elections, 2009 and 2013, till now. Tracing the intensification of the Kirkuk crisis against the backdrop of the failure of constitutional and legal solutions designed to resolve the so-called "disputed internal boundaries" problem, the paper analyzes the election results and demographic data in Kirkuk to shed light on the deepening electoral crisis in the province. It concludes by making recommendations aimed at reforming electoral registration in Kirkuk.

The struggle for political legitimacy has been central to political polarization in Egypt since the 2013 coup. Given the regime's pronounced authoritarian features, the traditional form of legal electoral legitimacy proved insufficient and ineffective. As a result, the regime adopted alternative strategies to reinforce its political legitimacy. Drawing on theories of political legitimacy and literature on citizenship in authoritarian regimes, this study explores the measures and practices implemented by the July 2013 regime to achieve legitimacy across its three dimensions: the system's effectiveness and competence, citizens' beliefs in its legitimacy, and their behaviours that signal recognition.

This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the intersection of these three approaches.

This study examines the shifts in the US decision-making process with regard to Jerusalem, spotlighting those taking place over the last decade and the structure and tendencies of Israeli lobby groups in the United States. The paper is divided into three sections: a theoretical approach to understanding US policy on Jerusalem; an outline of the history of Jerusalem in US foreign policy and Congress; and finally, Jerusalem, Israel and American policymakers, investigating the role of evangelicals, American Jews, Democratic and Republican party policy and the Israeli lobby in US decision-making on Jerusalem.

​This paper deconstructs Muslim Brotherhood perceptions about the political rights of Copts in Egypt. It argues that the group has an ambiguous understanding of the concept of citizenship generally, which is reflected in their perceptions of the political and civil rights of religious, political and sectarian minorities. This study proposes a socio-political approach to understand this ambiguity. It argues that this position can be interpreted through several considerations, the most important of which are: ideological commitment, maintaining organizational cohesion, constraints on social acceptance and competition with conservative religious forces. The paper deconstructs these factors in order to explain and interpret the Brotherhood stance on Copts in Egypt. The study uses discourse analysis to examine statements by Muslim Brotherhood members and leaders about the Copts from 1981-2013.