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Civil society rests on the principle of economic independence from politics, deemed to be a long-standing precondition to limiting the despotism of a political authority and its ability to wreak havoc on society. The paper poses the question of why civil society has thus far failed to materialize in Algeria, despite the existence of political pluralism in the country dating to the 1989 Constitution. The author contends that the persistence of rentierism in the Algerian economy has enabled the country’s government to prevent the rise of a genuine civil society in Algeria, despite the de jure acceptance of political pluralism in the country. The government has been able to use the levers of a rentier economy to subdue the political elites and dominate society, effectively controlling the political fallout of economic liberalization. The paper goes on to survey the political economic context, which led to the failure of a democratic transition in Algeria, by exploring how private capital was unable to echo the catalyzing role played by the European bourgeoisie in the democratization and political modernization of their continent.

​​​The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.​

The Tunisian Tamarod (Rebellion) Movement replicated the experience of the Egyptian movement of the same name after the latter’s success in changing the nation’s head of state. The study analyzes the factors that led to the emergence of the Tunisian Tamarod Movement, such as the difficulties facing the transitional process, the slow pace of reforms, and the failure to achieve the goals of the revolution. This long list of grievances ranges from the failure to create jobs and provide justice for victims of injustice, to the continuation of widespread poverty and unemployment in the cities, and the problematic struggle for influence instead of power sharing leading to polarization not only between al-Nahda Party and the Nidaa Tounes Movement, but also between the ruling coalition and the opposition. The study explores the most important commonalities and differences between the Egyptian Tamarod Movement and the Tunisian Tamarod Movement, wondering whether the latter can change from a protest phenomenon to a force for change, and what its future holds in light of the new developments in the urban and political scene in Tunisia today.