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This research tried to explore different stages of the Zionist "penetration" of British political circles, and to identify the strategies and tactics, which were employed by the "Zionist lobby" organisations in order to win over the British public. The focus of this research was on the Zionist lobby organisations’ methods in Britain, where pro-Israel organisations run "soft" and "hard" pressure tools including publicity, propaganda, direct advertising, editorial advertising, public relations, and funding, to influence the attitude of the British public. The research found that the the pro-Israel lobby had intensified its activities in the last decade, to counter a British public opinion that appeared to have become more sympathetic and understanding of the Palestinian narrative.

This study examines the shifts in the US decision-making process with regard to Jerusalem, spotlighting those taking place over the last decade and the structure and tendencies of Israeli lobby groups in the United States. The paper is divided into three sections: a theoretical approach to understanding US policy on Jerusalem; an outline of the history of Jerusalem in US foreign policy and Congress; and finally, Jerusalem, Israel and American policymakers, investigating the role of evangelicals, American Jews, Democratic and Republican party policy and the Israeli lobby in US decision-making on Jerusalem.

This study looks at the extremist Jewish religious organization that burned the Dawabsheh family to death; a group that emerged from within the “Price Tag” terror group. The study explores the extremist religious

Over the past thirty years, important changes have taken place in Israeli attitudes towards the Haram Al Sharif, at both the popular and governmental levels, specifically with regards to the conduct of Jewish prayers at the site and messianic calls for the construction of the “Third Temple”. This paper traces a turning point among both religious and secular Jewish Israelis in the traditional religious view that had long admonished observant Jews from visiting the Haram Al Sharif. The paper highlights the growth of Jewish terrorist groups since the mid-1980s that aim to destroy the existing Muslim holy sites on the Haram Al Sharif, including the Aqsa Mosque and the Dome of the Rock, to make way for the Third Temple. Finally, the paper provides an overview of the changes already made by Israel to the Haram Al Sharif site.

This paper explores the findings of a general opinion survey conducted among Palestinian citizens of Israel. Findings reveal that the respondents are generally unsatisfied with governmental performance in the economic and social fields as well as in their day-to-day lives. A majority of the respondents also believe that the Israeli government discriminates against its Arab citizens when compared to Jewish Israelis. The vast majority of respondents report perceiving governmental mistreatment of Arab citizens; that the government treated Jewish citizens preferentially; and that they felt that Israeli democracy extended only to Jewish citizens. A majority of Palestinian Israeli citizens responding to the survey also voiced the opinion that the Israeli government had no desire for peace with the Palestinian Authority. Nonetheless, the results also indicate a preference among the respondents for a two-state solution ending the conflict, as opposed to a Bi-national state.

​This study investigates the forced displacement of Palestinians in the context of Zionist settler colonialism in Area C, including in the Jordan Valley, which represents more than 60 percent of the West Bank. The study details colonial policy in this region, analyzing the patterns of forced displacement in the villages of Bardala, al-Farisiyah, Al-Sakot, Khirbet Humsa, Al-Malih and Khirbet Al-Hama, based on the position of the region within the colonial project. It also evaluates the impact of this displacement on the geographical and demographic reality on the ground. It attempts to discuss the relationship between the use of forced displacement as a means to take control of the land, and to exploit and expel the Palestinians.

Globalization and extremism or radicalism are two important phenomena attracting unprecedented attention. They conquer an ever expanding space in traditional and modern media outlets today. Moreover, they have become major topics of research, academic studies, scholarly conferences and seminars, and specialized reports in think tank and policy-making circles. This fact raises important questions. Is there any relationship between globalization and radicalism in the world today? And if so, as this paper contends; what is its nature? What are the mechanisms behind it? And how does it manifest itself? These are major questions the paper attempts to answer. But before engaging in that, we need to consider the concepts themselves. What is Globalization and how it has come to be? What is Extremism, and what are its sources and consequences? What is radicalism, and how it relates to extremism? In what fields these two phenomena can be best observed.

This study discusses the possibility of bridging the gap between IR (International Relation) and Foreign Policy Analysis when studying the interaction between memory and apology in foreign policy. By dealing with apology as an expressive practice, not just as a tact between statesmen, this study argues that apology is an act used by states to express their attitudes toward their past memories. It presumes that examining the interaction on the theoretical level between concepts such as narrative identity, ontological security, and discursive representations would bridge the gap between the two fields through two versions of social constructivism. Those two versions are then used to understand the motives behind Germany's apology to Israel, and Turkey's resistance to apologize to Armenia despite international pressure to do so. The study concludes that "critical constructivism" approach by Nizar Messari can explain the German case. It considers the role of foreign policy as a tool in reconstructing national identity through transforming representation of the Jewish/Israeli "other" from a "different other", who is an enemy of the self, to a "similar other", who is a part of its moral responsibility. As for Turkey, it concludes that Ted Hopf's "practical/societal constructivism" suggests that the reasons behind Turkey's unwillingness to apologize to Armenia is due to an ontological need best understood as "a need to preserve the routine of its narrative identity, and the need to preserve it heroic memories".

This paper seeks to explore the main features of the Israeli apartheid system in Palestine, both in law and practice, since Zionism, as a settler colonial project, began the collective displacement of Palestinians in 1948. This displacement was aimed at maintaining a dominant Jewish majority (the hegemonic nation) controlling Palestine and all key aspects of the newly established Israeli political entity. The paper aims to diagnose the apartheid system targeting Palestinians in Israel, known as the 1948 territories, in the Palestinian territories occupied since 1967 , and the Palestinian refugees deprived of exercising their legitimate right to return to their homes, thereby denying the Palestinian people their right to self-determination and independence. The paper relies on an analysis of the most prominent studies and reports that have addressed the Israeli apartheid system in Palestine, discussing these in detail. This includes reports from Palestinian, Israeli, and international human rights organizations, as well as key Israeli laws and legislations governing the apartheid system in Palestine, particularly within the 1948 territories.

The European General Court (EGC) decision on the Liberation Tigers of Tamil Eelam case cast a shadow so long that it has influenced the Court’s more recent decision to delist Hamas as a terrorist organization. This paper goes back to examine how Hamas movement was initially listed as a terrorist organization, and why this move failed to bring down the party. It then examines Hamas’ appeal to the EGC, the group’s use of soft power to wage political battle with Europe, and the nature of the Court’s decision, as well as the ongoing politicization of the Court as part of a larger move to shift how courts interact with groups like Palestine’s Islamic movement. Based on the EU’s appeal against the Court’s initial decision, the paper discusses EU options in case its motion is denied.