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The success and widespread deployment of artificial intelligence (AI) have raised awareness of the technology's economic, social, and political consequences. Each new step in the development and application of AI is accompanied by speculations about a supposedly imminent but largely fictional artificial general intelligence (AGI) with (super-)human capacities, as seen in the unfolding discourse about capabilities and impact of large language models (LLMs) in the wake of ChatGPT. These far- reaching expectations lead to a discussion on the societal and political impact of AI that is largely dominated by unfocused fears and enthusiasms. In contrast, this article provides a framework for a more focused and productive analysis and discussion of AI's likely impact on one specific social field: democracy. First, it is necessary to be clear about the workings of AI. This means differentiating between what is at present a largely imaginary AGI and narrow artificial intelligence focused on solving specific tasks. This distinction allows for a critical discussion of how AI affects different aspects of democracy, including its effects on the conditions of self-rule and people's opportunities to exercise it, equality, the institution of elections, and competition between democratic and autocratic systems of government. This article shows that the consequences of today's AI are more specific for democracy than broad speculation about AGI capabilities implies. Focusing on these specific aspects will account for actual threats and opportunities and thus allow for better monitoring of AI's impact on democracy in an interdisciplinary effort by computer and social scientists.

​Digital communication technology plays a central role in broadening the scope of political participation by allowing most social groups to express their views and positions on issues, thus contributing to shaping the local or national political culture. It seems that all the political elements related to political culture (representation and mediation, media, parties, etc.) were greatly influenced by the emergence of digital social networks and experienced profound changes that became real challenges to classical political culture theory. This paper aims to explore the characteristics of political culture in the digital age and discuss its .challenges to orthodox political culture theory.

​Drawing on data from the 2024/ 2025 Arab Opinion Index, this paper explores evolving public attitudes toward social media across 14 Arab countries. It examines how individuals use digital platforms to acquire and engage with news as well as political and social discourse, especially in the context of ongoing regional conflicts. The findings reveal high levels of reliance on social media for information, alongside growing concerns about misinformation, censorship, and cultural harm. Despite widespread support for content regulation, many continue to use these platforms for discussing political and social issues. The paper underscores the complexity of digital awareness and engagement in the Arab region and calls for more qualitative research to unpack public views on censorship, freedom of expression, and the impact of social media on political awareness and democratic values.

This study examined representations of the Israeli military establishment in the U. S. elite press, focusing on aspects of power and morality. it poses a key question: How did the Israeli military establishment appear to be represented in the American elite press after October 7 , 2023. The study employs critical discourse analysis (CDA) techniques alongside a review of relevant literature and secondary sources to uncover the characteristics of the representations constructed by media narratives. This is achieved through reflective thematic analysis of in-depth reports from a sample of American elite press outlets, represented by three major publications: The New Yorker, The Atlantic, and Foreign Policy. The findings reveal that much of the journalistic discourse has focused on the moral dilemma surrounding the Israeli military's actions. The moral reputation of the Israeli military establishments, once central to its image, has suffered significant erosion. Additionally, the analysis highlights notable shifts in the perception of power, self-defense, technological and qualitative superiority, and the image of victory.

​This study examines the management of ethnic and social diversity in the military by comparing the United States of America, a reference case, and Saudi Arabia, which is still in an early stage of institutionalization. It uses a military-sociological approach, which posits that the military reflects the socio-cultural structure of society. It focuses on four key societal indicators: ethnicity, gender, sectarian affiliation, and tribal identity. It argues that the effectiveness of diversity management depends on integrating both normative (legislation and policies) and practical (implementation) levels, while accounting for the societal specificity of each case. The US experience shows that the presence of both normative and practical frameworks does not necessarily yield an ideal type, due to persistent representation challenges, particularly at senior military ranks. In contrast, the Saudi case is characterized by the absence of a clear normative framework and the novelty of the experience, despite emerging indicators of openness, especially after 2017. The study concludes that managing diversity is not merely a social demand, but also a prerequisite for strengthening military effectiveness and institutional cohesion​.

This study discusses the possibility of bridging the gap between IR (International Relation) and Foreign Policy Analysis when studying the interaction between memory and apology in foreign policy. By dealing with apology as an expressive practice, not just as a tact between statesmen, this study argues that apology is an act used by states to express their attitudes toward their past memories. It presumes that examining the interaction on the theoretical level between concepts such as narrative identity, ontological security, and discursive representations would bridge the gap between the two fields through two versions of social constructivism. Those two versions are then used to understand the motives behind Germany's apology to Israel, and Turkey's resistance to apologize to Armenia despite international pressure to do so. The study concludes that "critical constructivism" approach by Nizar Messari can explain the German case. It considers the role of foreign policy as a tool in reconstructing national identity through transforming representation of the Jewish/Israeli "other" from a "different other", who is an enemy of the self, to a "similar other", who is a part of its moral responsibility. As for Turkey, it concludes that Ted Hopf's "practical/societal constructivism" suggests that the reasons behind Turkey's unwillingness to apologize to Armenia is due to an ontological need best understood as "a need to preserve the routine of its narrative identity, and the need to preserve it heroic memories".

In this paper we develop a relational understanding of populism informed by urban political ecology. We argue that an urban political ecology of populism is necessary for a popular- democratic denunciation of the environmental claims of the far right. This article thereby aims to further develop a critique of liberal environmentalism and right-wing populism. We do so by first staging a dialogue between literatures in urban political ecology and Gramscian inflected readings of populism. Both have sought to interpret how spatial – and ecological – claim making becomes central to struggles over hegemony. The second half of the paper analyses these tensions in the Dutch farmers movement, which has become one of the most important political forces in the Netherlands since 2019. Abstracting "the local", "the rural" or "the farm" out of the broader processes of urbanisation is central to struggles over the representation of farmers. Right-wing movements thus seek to further a broader disillusionment with formal politics, while effectively deploying spatial and ecological abstractions that pit the "rural" against the "urban". We conclude by instead emphasising the crucial connections between populism and ecology, and call for a popular-democratic political ecology.

This paper shed light on the impact of the sports phenomenon on international politics and how it can be thought of through the lenses of positivist approaches in the field of international relations, especially since sports in today's world are no longer just a hobby or form of entertainment but have become a globalised phenomenon that has been institutionalised globally. This necessitates careful consideration of its influence on the movement of theorising within the field of international relations in the future because of the impact it carries on the masses in various parts of the world, which are no longer, as globalisation heralded, a small village but rather have become today more like a large residential tower as a result of the revolution of new information and communication technologies (ICTs) and the associated widening spread of the use of social media.

This study discusses successive Palestinian governments and provides a reading of their features, focusing on the 15th, 16th and 17th governments, five years after Rami Hamdallah became prime minister. The first section examines the emergence and development of governments since 1994. The second section gives an overview of the three cabinets in question and their agendas while the third section examines the failures of these governments and the impact of that failure on the Palestinian political scene. The final section examines the traditional operating assumptions of the political system. The study argues that the origin of the problem lies in the political system that has emerged since 1994 which restricts the operations of Palestinian governments, and that the formation of "technocratic" cabinets has only exacerbated the Palestinian political crisis.