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This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the intersection of these three approaches.

After the collapse of the Soviet Union, neorealist theory came under severe scrutiny. During its growth stages, the theory encountered unavoidable conceptual and empirical impediments, which cast doubt on its capacity to overcome such hurdles. This was the challenge that neorealist theory faced when the concepts of "anarchy" and "balance" were questioned. In terms of empiricism, the criticism focused on the neorealism inability to represent the new realities of the international system, notably US hegemony. This study evaluates the progressiveness or degenerassive of the neorealism research program in an attempt to assess the theory's progressivism and degenerative by examining the adjustments and improvements made to the ideas of anarchy and balance. It is based on the methodology of the Imre Lakatos Scientific Research Program as an evaluation tool.

The success and widespread deployment of artificial intelligence (AI) have raised awareness of the technology's economic, social, and political consequences. Each new step in the development and application of AI is accompanied by speculations about a supposedly imminent but largely fictional artificial general intelligence (AGI) with (super-)human capacities, as seen in the unfolding discourse about capabilities and impact of large language models (LLMs) in the wake of ChatGPT. These far- reaching expectations lead to a discussion on the societal and political impact of AI that is largely dominated by unfocused fears and enthusiasms. In contrast, this article provides a framework for a more focused and productive analysis and discussion of AI's likely impact on one specific social field: democracy. First, it is necessary to be clear about the workings of AI. This means differentiating between what is at present a largely imaginary AGI and narrow artificial intelligence focused on solving specific tasks. This distinction allows for a critical discussion of how AI affects different aspects of democracy, including its effects on the conditions of self-rule and people's opportunities to exercise it, equality, the institution of elections, and competition between democratic and autocratic systems of government. This article shows that the consequences of today's AI are more specific for democracy than broad speculation about AGI capabilities implies. Focusing on these specific aspects will account for actual threats and opportunities and thus allow for better monitoring of AI's impact on democracy in an interdisciplinary effort by computer and social scientists.

This study discusses the possibility of bridging the gap between IR (International Relation) and Foreign Policy Analysis when studying the interaction between memory and apology in foreign policy. By dealing with apology as an expressive practice, not just as a tact between statesmen, this study argues that apology is an act used by states to express their attitudes toward their past memories. It presumes that examining the interaction on the theoretical level between concepts such as narrative identity, ontological security, and discursive representations would bridge the gap between the two fields through two versions of social constructivism. Those two versions are then used to understand the motives behind Germany's apology to Israel, and Turkey's resistance to apologize to Armenia despite international pressure to do so. The study concludes that "critical constructivism" approach by Nizar Messari can explain the German case. It considers the role of foreign policy as a tool in reconstructing national identity through transforming representation of the Jewish/Israeli "other" from a "different other", who is an enemy of the self, to a "similar other", who is a part of its moral responsibility. As for Turkey, it concludes that Ted Hopf's "practical/societal constructivism" suggests that the reasons behind Turkey's unwillingness to apologize to Armenia is due to an ontological need best understood as "a need to preserve the routine of its narrative identity, and the need to preserve it heroic memories".

The paper studies the Iraqi-Syrian-Turkish conflict over the Tigris and Euphrates rivers, from a geopolitical perspective. It argues that this conflict has historical and political roots, not solely tied to the natural availability of water in the Tigris and Euphrates, but rather connected to the policies of different parties in managing water resources. The paper includes three essential elements. The first examines the geographical and hydrological characteristics of the Tigris and Euphrates. The second explores the political and academic discourse in the 1990s regarding the "water war" theory. The third and final element analysed the characteristics of the new conditions that have distinguished the three countries since the beginning of this century, imposing on Syria and Iraq the need to devise a new vision for managing their available water resources. The research concludes with the inevitability of negotiation for the joint management of the Tigris and Euphrates water resources as it is not in Turkey's interest to ignore the interests of downstream countries. Moreover, Syria and Iraq cannot achieve any results without negotiation and water diplomacy.

The shared nature of transboundary water resources often raises tensions regarding their allocation and use, potentially leading to strained relations and cooperation among nations. With 153 countries involved in these cross-border resources, the sustainable and collaborative management of rivers, lakes, and groundwater layers becomes critically important. This necessitates a coordinated water diplomacy approach to avoid the escalation of conflicts. While interpretations of water diplomacy may vary, it is crucial to emphasize its significance in achieving broader goals beyond water management.

ﺗﻨﺎﻗﺶ ﻫﺬه اﻟﺪراﺳﺔ ا دﺑﻴﺎت اﻟﻤﺘﺎﺣﺔ ﻓﻲ اﻻﻗﺘﺼﺎد اﻟﺴﻴﺎﺳﻲ اﻟﺘﻲ ﺗﺆﻃﺮ ﻣﻔﻬﻮم اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ، ﺑﺎﺳﺘﺨﺪام اﻟﺪول اﻟﻨﻔﻄﻴﺔ ﻣﺴﺮﺣًﺎ ﻟﻠﺘﻮﺳﻊ، ﺑﺨﺼﺎﺋﺺ اﻟﻨﻈﺮﻳﺔ اﻟﺒﻨﻴﻮﻳﺔ وأﺑﻌﺎدﻫﺎ. وأوﺿﺤﺖ اﻟﺪراﺳﺔ اﻟﻔﺠﻮة ا ﻛﺎدﻳﻤﻴﺔ ﻓﻲ أدﺑﻴﺎت اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ ﻏﻴﺮ اﻟﻨﻔﻄﻴﺔ. ﻛﻤﺎ ﺣﻠﻠﺖ اﻟﺪراﺳﺔ ﻣﺼﺎدر ﺗﻤﻮﻳﻞ اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ، وﻧﺎﻗﺸﺖ إن ﻛﺎﻧﺖ ﻫﺬه اﻟﻤﺼﺎدر ﺗ ﻌﺪّ رﻳﻌًﺎ أو ﻣﺼﺎدر ﺗﻤﻮﻳﻞ اﻋﺘﻴﺎدﻳﺔ. وأﻃﺮت اﻟﺪراﺳﺔ اﻟﻤﺼﺎدر اﻟﺮﻳﻌﻴﺔ ﺑﻨﺎءً ﻋﻠﻰ ﻣﻨﺸﺌﻬﺎ إﻟﻰ أﻣﻮال اﻟﻤﺎﻧﺤﻴﻦ اﻟﺪوﻟﻴﻴﻦ اﻟﺪاﻋﻤﺔ ﻟÝﻧﻔﺎق اﻟﺤﻜﻮﻣﻲ، وأﻣﻮال اﻟﻤﻘﺎﺻّﺔ اﻟﻤﺤﺼﻠﺔ إﺳﺮاﺋﻴﻠﻴًﺎ واﻟﺘﻲ ﻳﺘﻢ ﺗﺤﻮﻳﻠﻬﺎ إﻟﻰ ﺧﺰﻳﻨﺔ اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﺑﻤﻮﺟﺐ اﺗﻔﺎﻗﻴﺎت ﺳﻴﺎﺳﻴﺔ. وأﺧﻴﺮًا، اﻗﺘﺮﺣﺖ اﻟﺪراﺳﺔ ﻫﻴﻜﻠﻴﺔ ﻣﻘﻮﻣﺎت اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ ﻏﻴﺮ اﻟﻨﻔﻄﻴﺔ، ﻣﺴﺘﺨﺪﻣﺔ اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﻣﺜﺎﻟ ﺎ. وﺗﻘﺘﺮح اﻟﺪراﺳﺔ ﺣﺼﺮ ﺧﺼﺎﺋﺺ اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ ﻏﻴﺮ اﻟﻨﻔﻄﻴﺔ إﻟﻰ ﻧﻴﻮﺑﺘﺮوﻣﻨﻴﺎﻟﻴﺔ ﻣﺮﻧﺔ؛ رﻛﻮد ﺳﻴﺎﺳﻲ داﺧﻠﻲ ﻳﻘﺎﺑﻠﻪ ﻧﺸﺎط ﺳﻴﺎﺳﻲ ﺧﺎرﺟﻲ، وﺳﻴﺎﺳﺎت اﻗﺘﺼﺎدﻳﺔ ﻣﻔﺮوﺿﺔ ﺧﺎرﺟﻴًﺎ، وﻧﻈﺎم ﺿﺮﻳﺒﻲ ﻫﺶ، واﻧﻌﺪام اﻻﺳﺘﻘﺮار اﻟﻤﺎﻟﻲ، واﻗﺘﺼﺎد ﻣﺘﻤﺤﻮر ﻋﻠﻰ اﻟﺮﻳﻊ ﺑﺎﺳﺘﺨﺪام اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﻧﻤﻮذﺟًﺎ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ، ﻧﻈﺮﻳﺔ اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ، اﻟﺪﻋﻢ اﻟﺪوﻟﻲ، ﻓﻠﺴﻄﻴﻦ. Tis study is a theoretical and practical precedence in conceptualizing a rentier state in Palestine. It sets the possibility for understanding the underlying principles of the performance of the Palestinian Authority (PA) since its inception in 1994. It provides a platform for utilizing rentier state theory (RST) in a non-carbon state as a framework for analysing its political economy. More profoundly, it attempts to utilize RST in understanding the sate society relation under the complex political structural reality in Palestine. Firstly, the study makes the case for the gap in literature with regards to non-carbon based rentier states. It does so by providing a short history of literature and an overview of the sub-literature that followed with regards to conditional and specialized theories on the rentier state. Secondly, it elaborates on the PA's sources of income and debates whether they are rents. It categorizes rents in the Palestinian case to include international donations to the PA, and Israeli processed and controlled clearance taxes. Both sources amount to over 70% of the PA's expenditure. Tirdly, it proposes five characteristics that exemplify the non-carbon rentier state. It proposes that flexible neopatrimonialism, external imposed economic policy, active foreign policy contrasted by inactive internal policy, fragile tax collection system and unreliable financial flows, and rentier based economy best describe the non-carbon rentier state using the PA as an example.

This study builds on the assumption that any change in the structure of the international system in the foreseeable future cannot be immediately ascribed to the outbreak of the Covid-19 pandemic. However, even if the pandemic is purely incidental and unable to change the existing distribution of power, this does not mean it has not introduced a dialogue within International Relations on the impact of epidemics on the structure of the international system, and their ability to intensify some essential - economic, social, and political - factors that contribute to international system change. International power balances before the outbreak of the pandemic indicate the beginning of change of the international system, as if it has been moving towards multipolarity, particularly with many rising powers, such as China, Russia and the European Union, whose international interests challenge those of the US, especially as the latter persistently impedes any rise of rival powers in the foreseeable future.

Mercantilism presents itself as an explicit model of economic nationalism. Since its early application to the new protectionism, economic nationalism has theorized that economic activities must be subject to the maximization of the power of the state. This article aims to explain economic nationalism and track the evolution of its application, primarily to analyse its viability as a theory in the midst of economic globalization which threatens to bring about the de facto end of the state's interventionist economic system in a borderless world. As the article refutes the premise that globalization and nationalism are two sides of the same coin, national economies continue to be driven by disguised new forms of economic nationalism.

This study explores the perceptions of Britain's main political parties towards the Palestinian Islamist faction Hamas throughout the period between 2003 and 2016. It explores also the extent of variation between the major political parties in the UK towards Hamas. The author argues that the lack of a value-based outlook on the part of the British ruling establishment as well as a lack of respect for the tenets of international law—which enshrines the right to resist occupation—have driven that establishment to embrace the UK's colonial legacy, and to regard their government as the founder and protector of the State of Israel. It is this establishmentarian discourse, argues the author, which drives the criminalization of Hamas within British politics.