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Despite the sharp and often uncompromising rhetoric that accompanies it, Iran's foreign policy is deeply pragmatic and is guided by practical, strategic considerations and objectives. Especially after the end of the war with Iraq in 1989 , successive administrations in Tehran have pursued foreign policies that have been largely nonideological, guided more by the logic of national interests as dictated by evolving circumstances rather than by the principles of the 1978 - 79 revolution. Constitutionally, while the Supreme Leader is technically in overall charge of the country's international relations, Ayatollah Khamenei's guiding principles for conducting foreign policy – dignity, wisdom, and expediency – are broad enough to include a wide range of potential policy options. With the Islamic Republic seemingly embroiled in one regional and international crisis after another, pragmatism has become its default backup policy. A legacy of the war with Iraq from 1980 to 1988 , this hard realism is only likely to be reinforced as the lingering consequences of the Twelve-Day War shape Iranian foreign and security policies in the years to come.

​This study fits into a broad category of scholarship concerned with transitional periods in various political systems. Specifically, it examines the political transition in post-revolutionary Tunisia since 2011. It does so by comparing the legal provisions of the post-revolutionary transition - the major texts, which define the transitional stage - and the political realities, which take the shape of events, actions and political discourse. A point of particular focus is the 2011 elections to the National Constituent Assembly, which the author analyzes through the rubric of "electoral engineering". One more conclusion of the paper is that electoral engineering remains a feature of Tunisian politics, although it has gone from "authoritarian electoral engineering" to "democratic electoral engineering," reflecting changes which have taken in the country as a whole.

​In this section you will find the most important documents on democratic change in the Arab world. In this issue, we publish documents highlighting the political movement in Tunisia demanding democracy and look at the main political changes in Sudan, Iraq and Jordan in March and April 2022.

This study examines the ability of network technology to challenge despotism regimes. It thus applies two theoretical approaches. The first is the "Prisoner's dilemma" and the "despot/jailer's dilemma" and the second is the "case study", which studies a number of cases of "network technology", whether used by protest groups or by authoritarian regimes, to determine the extent (and direction) of their impact in practice. The study concludes that network technology — through challenging the logic of the "prisoner's dilemma" and reversing it to become the "jailer's dilemma" — can, theoretically, pose an element of weakness for despotism regimes. However, in reality, network technology can be used by these regimes with the same effectiveness, to respond to mass protests supported by technology. This indicates that network technology can be seen as a neutralizing factor, the impact of which should be studied relative to the impact of other factors.

Scholars studying the Middle East often challenge the IR discipline's Eurocentric framings of the world by emphasizing the particularities of the Middle East, which defy and challenge the universality of Western-rooted IR theories. Social constructivism, focusing on agency and processes, has been regarded by many as an approach with the potential of taking into consideration specific historical, ideational, and cultural contexts in the Middle East region. Social constructivism, as developed by Alexander Wendt (1992 , 1994 , 1999), seems to lend itself especially well to adaptations to provide insights for the Middle East. This article revisits some aspects of Wendt's constructivism and explores its applicability in the Middle East. The article examines Wendt's cultures of anarchy to show how cooperative relations transform into conflict through processes of interaction. I examine how the Middle East provides both a potential and challenge to his argument by examining the case of Saudi relations with Hamas, with a particular focus on the episode of the 2009 Gaza war. The article examines the puzzle of how Saudi Arabia changed and evolved over the years from supporting Hamas and the Palestinian resistance to identifying it as an enemy, despite sharing pan-Islamism as a collective identity.

ﺗﻨﺎﻗﺶ ﻫﺬه اﻟﺪراﺳﺔ ا دﺑﻴﺎت اﻟﻤﺘﺎﺣﺔ ﻓﻲ اﻻﻗﺘﺼﺎد اﻟﺴﻴﺎﺳﻲ اﻟﺘﻲ ﺗﺆﻃﺮ ﻣﻔﻬﻮم اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ، ﺑﺎﺳﺘﺨﺪام اﻟﺪول اﻟﻨﻔﻄﻴﺔ ﻣﺴﺮﺣًﺎ ﻟﻠﺘﻮﺳﻊ، ﺑﺨﺼﺎﺋﺺ اﻟﻨﻈﺮﻳﺔ اﻟﺒﻨﻴﻮﻳﺔ وأﺑﻌﺎدﻫﺎ. وأوﺿﺤﺖ اﻟﺪراﺳﺔ اﻟﻔﺠﻮة ا ﻛﺎدﻳﻤﻴﺔ ﻓﻲ أدﺑﻴﺎت اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ ﻏﻴﺮ اﻟﻨﻔﻄﻴﺔ. ﻛﻤﺎ ﺣﻠﻠﺖ اﻟﺪراﺳﺔ ﻣﺼﺎدر ﺗﻤﻮﻳﻞ اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ، وﻧﺎﻗﺸﺖ إن ﻛﺎﻧﺖ ﻫﺬه اﻟﻤﺼﺎدر ﺗ ﻌﺪّ رﻳﻌًﺎ أو ﻣﺼﺎدر ﺗﻤﻮﻳﻞ اﻋﺘﻴﺎدﻳﺔ. وأﻃﺮت اﻟﺪراﺳﺔ اﻟﻤﺼﺎدر اﻟﺮﻳﻌﻴﺔ ﺑﻨﺎءً ﻋﻠﻰ ﻣﻨﺸﺌﻬﺎ إﻟﻰ أﻣﻮال اﻟﻤﺎﻧﺤﻴﻦ اﻟﺪوﻟﻴﻴﻦ اﻟﺪاﻋﻤﺔ ﻟÝﻧﻔﺎق اﻟﺤﻜﻮﻣﻲ، وأﻣﻮال اﻟﻤﻘﺎﺻّﺔ اﻟﻤﺤﺼﻠﺔ إﺳﺮاﺋﻴﻠﻴًﺎ واﻟﺘﻲ ﻳﺘﻢ ﺗﺤﻮﻳﻠﻬﺎ إﻟﻰ ﺧﺰﻳﻨﺔ اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﺑﻤﻮﺟﺐ اﺗﻔﺎﻗﻴﺎت ﺳﻴﺎﺳﻴﺔ. وأﺧﻴﺮًا، اﻗﺘﺮﺣﺖ اﻟﺪراﺳﺔ ﻫﻴﻜﻠﻴﺔ ﻣﻘﻮﻣﺎت اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ ﻏﻴﺮ اﻟﻨﻔﻄﻴﺔ، ﻣﺴﺘﺨﺪﻣﺔ اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﻣﺜﺎﻟ ﺎ. وﺗﻘﺘﺮح اﻟﺪراﺳﺔ ﺣﺼﺮ ﺧﺼﺎﺋﺺ اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ ﻏﻴﺮ اﻟﻨﻔﻄﻴﺔ إﻟﻰ ﻧﻴﻮﺑﺘﺮوﻣﻨﻴﺎﻟﻴﺔ ﻣﺮﻧﺔ؛ رﻛﻮد ﺳﻴﺎﺳﻲ داﺧﻠﻲ ﻳﻘﺎﺑﻠﻪ ﻧﺸﺎط ﺳﻴﺎﺳﻲ ﺧﺎرﺟﻲ، وﺳﻴﺎﺳﺎت اﻗﺘﺼﺎدﻳﺔ ﻣﻔﺮوﺿﺔ ﺧﺎرﺟﻴًﺎ، وﻧﻈﺎم ﺿﺮﻳﺒﻲ ﻫﺶ، واﻧﻌﺪام اﻻﺳﺘﻘﺮار اﻟﻤﺎﻟﻲ، واﻗﺘﺼﺎد ﻣﺘﻤﺤﻮر ﻋﻠﻰ اﻟﺮﻳﻊ ﺑﺎﺳﺘﺨﺪام اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ ﻧﻤﻮذﺟًﺎ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺴﻠﻄﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ، ﻧﻈﺮﻳﺔ اﻟﺪوﻟﺔ اﻟﺮﻳﻌﻴﺔ، اﻟﺪﻋﻢ اﻟﺪوﻟﻲ، ﻓﻠﺴﻄﻴﻦ. Tis study is a theoretical and practical precedence in conceptualizing a rentier state in Palestine. It sets the possibility for understanding the underlying principles of the performance of the Palestinian Authority (PA) since its inception in 1994. It provides a platform for utilizing rentier state theory (RST) in a non-carbon state as a framework for analysing its political economy. More profoundly, it attempts to utilize RST in understanding the sate society relation under the complex political structural reality in Palestine. Firstly, the study makes the case for the gap in literature with regards to non-carbon based rentier states. It does so by providing a short history of literature and an overview of the sub-literature that followed with regards to conditional and specialized theories on the rentier state. Secondly, it elaborates on the PA's sources of income and debates whether they are rents. It categorizes rents in the Palestinian case to include international donations to the PA, and Israeli processed and controlled clearance taxes. Both sources amount to over 70% of the PA's expenditure. Tirdly, it proposes five characteristics that exemplify the non-carbon rentier state. It proposes that flexible neopatrimonialism, external imposed economic policy, active foreign policy contrasted by inactive internal policy, fragile tax collection system and unreliable financial flows, and rentier based economy best describe the non-carbon rentier state using the PA as an example.

The paper provides indications and analysis of the positions of the most influential Shia powers and parties in Iraq after the fall of the predominantly Sunni city of Mosul and the rise of the Islamic State group in 2014. In addition to the Najaf-based supreme Shia religious authority led by ayatollah Ali al-Sistani, the Shia parties represented in government since 2003, the paper shed light on the increasingly powerful Iran-backed armed groups Popular Mobilization (Hashd Sha'abi) and how their appeal, visibility and influence had changed after the fall of Mosul. The question of the Iraqi national identity and how it interacts with the Shia identity is addressed in the paper in light of the discourse of the Shia powers and relations between Shia Iraqis and other communities.

The post-Cold War environment has produced a world distribution structure different from that of the system prevailing in the 1945-1991 period. Geographical regions of pivotal value have emerged as important arenas of competition among the great powers, each drawing strength from the prominent features of location and resources. Referencing these same features, this study examines the geopolitical importance of Arab and Islamic countries within the international system. It posits a set of factors to inform an understanding of the international system's evolving nature: energy, the distribution of power and hegemonies in the geopolitical spaces of Europe and Asia.

Since the publication of Horowitz's Ethnic Groups in Conflict, comparative political scientists have increasingly converged on their classification of ethnic identities. But there is no agreement on the definition that justifies this classification— and the definitions that individual scholars propose do not match their classifications. I propose a definition that captures the conventional classification of ethnic identities in comparative political science to a greater degree than the alternatives. According to this definition, ethnic identities are a subset of identity categories in which membership is determined by attributes associated with, or believed to be associated with, descent (described here simply as descent-based attributes). I argue, on the basis of this definition, that ethnicity either does not matter or has not been shown to matter in explaining most outcomes to which it has been causally linked by comparative political scientists. These outcomes include violence, democratic stability, and patronage.

This paper offers insights into the Crisis of Liberal International Order by combining Ibn Khaldun's theory of change with scholarship on liberalism and race. We argue that the crisis emerges from the incongruence of two features of liberal order: a binding feature (or 'assabiyya) of white supremacy and liberalism's principles of equality. The crisis is an outcome of a normative political order that can no longer balance a material and discursive reality of racialised hierarchy with ideals of equality. The crisis cannot be reduced to bad leadership or a technical failure to enact liberal values. Instead, attempts to think beyond the crisis must acknowledge the incongruence between white supremacy and liberal equality. Through this diagnosis, we gesture towards the constructive use of "non-Western" theory in the discipline of International Relations.